Hip Hop History 101: Jitu of Ten Tray Explains the Origins of Hip Hop in Chicago

chicago_sunsetskylineNowadays it’s hard to turn on the radio and not hear music from one of Chicago’s many music superstars. Kanye WestLupe Fiasco, Common, Rhymefest, Twista, Da Brat, Shawnna, Doe or Die and Crucial Conflict  seem to have firmly positioned themselves over the years as household names within the mainstream..In recent days many have come to know Chicago rappers via the exploits of Chief Keef.

If you dig a little deeper and check out Hip Hop’s underground, you’ll discover that very few people are willing to roll up and do battle with esteemed Chi-town lyricists like M’Rald and of course Juice. On the political front acts like Rebel Diaz and Lah Tere have proven to be no joke..Others like DJ Third Rail, DJ Illanoize, and the late DJ Pinkhouse to name a few have not only made names for themselves as deejays not to be toyed with but also provided important platform for local artists.

Yes, the Chi seems to have established itself in the world of Hip Hop, but it wasn’t always like that. In fact much of the Chi-Town’s success is a direct result of organized effort by it’s pioneering Hip Hop community that grew frustrated from being locked out by the industry that saw Chicago, more as a consumer market as a opposed to a place where stars are born.

Many within the music industry were only willing to embrace the nation’s third largest city as the Mecca for House Music and somehow managed to disconnect that music form from Hip Hop when in many ways the two are intertwined, especially along the lines of deejay culture.

cashusd-225The battle to establish ‘Tha Chi’ within Hip Hop was about as brutal as its political landscape. Unsung heroes like Dr Groove, Lord Cashus D, DA Smart, Black Allies, Sugar Ray Dinky, George Daniels, World wide Posse, God Squad, The Chi Rock Nation, Ill State Assassins, and the late DJ Pink House all played crucial roles in organizing, pushing the envelop and seeing to it that the Windy City get its respect. They used to roll up on nightclubs, radio stations and even label executives demanding to be recognized. Many will forget that back in the late 80s there was a movement called the New World Order which brought many of Chicago’s Hip Hop community together as they fought for change and respect.

Sadly despite those heroic efforts of the past, today, many local artists who are not signed to a major record label or coming out of Kanye or Common’s camp find that many outlets like radio and even nightclubs are closed to them. This is now spurning up a new generation of Chi-Town Hip Hoppers to start organizing to bring about change.

Jitu of Ten Tray 8.40.21 PMDuring the recently held National Hip Hop Political Convention (2006) we sat down with one of Chicago’s premier pioneering emcees, Jitu the Juggernaut of the group Ten Tray. For those who are unfamiliar ten Tray was the first group to be signed to major label. Back in 91, Jitu the lead rapper was and to this day remains an activist who saw the power of Hip Hop and decided to use his talents to spark political thought and hopefully change.

In our interview he gave a serious rundown of the city’s history. He also cleared up a lot of perceptions. For example, he talked about Hip Hop first emerging in the Chi around the late 70s. He talked about how Afrika Bambaataa’s Universal Zulu Nation set up a chapter under pioneer Lord Cashus D in ‘78.

Jitu broke down the important connection between Hip Hop and House. He reminds us that House is a Black music genre that at least in the Chi was enjoyed by cats that lived in the hood. He talked about the Hip House movement that came about in the late 80s with key players like Fast Eddie, Tyree, JMD and the late Kool Rock Steady being not only household names in the Chicago, but in many ways ambassadors for the city around the world. Jitu goes into depth about the important role Kool Rock played.

He also talked about how the House music deejays forced everyone to step up their deejay skillz and that it was not unusual to have b-boys and b-girls at House music parties and events. He also drew parallels to how the lack of public school after school programs and music classes forced many to turn to deejaying as a way to express themselves musically. A good part of House music was born out of that void.

Jitu also talked about The Chi’s early graf scene with pioneers like Warp One.

What really stood out in our conversation was Jitu talking about the early club and open mic scene. He talked about how the now defunct El Rukins street gang (originally the Blackstone Rangers) had a building on the Southside complete with an auditorium where they would hold weekly emcee battles.

Jitu freestyling8.44.02 PMJitu details the influence Chicago’s highly organized, legendary street gangs have had the scene. He also talks about how other groups like the Nation of Islam and the legacy of the Black Panthers which had its largest and most organized chapter in the Chi have also had influence on folks as they were coming up and into Hip Hop.

Lastly Jitu goes into detail about the politics and the layout of the city. He talks about the differing cultures that exist on the historic Southside, the Westside and the Northside of the city. He also runs down a report card of sorts about some of Chicago’s famous people and organizations and the role they played or ‘have not’ played in terms of elevating Hip Hop.

Jitu finds himself back on the scene after coming out of retirement and ready to drop a new album called ‘Necessary Ingredients’ which is being backed by the Universal Zulu Nation.

Here is our 2006 Interview which first aired on Breakdown FM..

We also posted this interview on Youtube..

http://www.youtube.com/watch?v=6WnAZFgCBAY

Below is a brief timeline of Jitu and his career courtesy of decentexposure.com http://www.decentx.com/artist.asp?id=472

Jito tha jugganotJitu is an African name, given to him in 1995 meaning “A giant among men.” Jitu is a youth program coordinator and community organizer on the south side of Chicago. He swarmed the game in 2002, entering battles and open mics. Leaving crowds in a state of disbelief, Jitu has humbled emcees all over the country, blending a once in a lifetime voice with an expansive vocabulary and ferocious delivery. On the underground, many call him the best they have ever heard! A short look at his accomplishments: • 1986-Winner of “Battle of Chicago Rappers” at El Rukn Fort

• 1989-2nd Place-“Battle of Chicago Rappers”

• 1989-Formed “New World Order” along with Cashus D of the Universal Zulu Nation, to organize rappers, dancers, singers and dj’s in Chicago. Was the largest such organization in the country with over 200 members.

• 1989-Organized, with Dr. Groove (Source Magazine) and DA Smart, a massive hip-hop community protest of the opening of “Sarafina” at the Regal Theatre for refusing to recognize DA after he won a national talent competition with his rap, “Black People ain’t Prejudiced, They Just Mad.” They recognized DA as the winner of the contest.

• 1991-With group Ten Tray, signed to Smash Polygram records to become the first rap act in Chicago on a major label.

• 1992-Appeared on Rap City, The Box and Yo! MTV Raps.

• 1992-Album, “Realm of Darkness” recognized as album of the month in Rapmasters magazine.

• 1992-Song, “Ain’t Nothin’ Like a Sister” was number one song in Las Vegas region and other west coast markets for 4-9 weeks.

• 2003-Winner-“Battle of the Iron Mic”

• 2003-4 Time Champion-Emcee Battle @ Wild Hare

• 2003-Winner-1st Annual Kool Mix Emcee Battle

• 2003-3 Time Champion-Microphone War @ Subterranean

• 2004-Represented Chicago in national BRAINSTORM rap battle in Seattle (semi-finalist)

• 2004-2nd Place-Rhyme Spitters emcee battle and documentary (see enclosed DVD…we got shafted!)

• Joined and helped develop veteran hip-hop alliance, “FIGHT CLUB”

• 2005-Begin work on album, “NECESSARY INGREDIENTS.”

On this album, entitled NECESSARY INGREDIENTS, Jitu brings pure, unbridled passion and energy with ridiculous beats provided by the likes of Harvy Allbangers, Tony Baines, Joe Blaque, Ty Hill and Issues. Jitu blends real street cuts and bruises, consciousness, passion and skillz to deliver the gz-noods on this project. This album is a holy book for emcees, as Jitu blends subject matter, lyrics, delivery, flow, energy, breath control to give you what we believe, is ONE OF THE BEST ALBUMS IN THE HISTORY OF HIP-HOP.

Contact Information: Jitu tha Jugganott 4356 S. Lake Park, Suite 1N (yeah, right!) Chicago, IL 60653 (773) 317-6343 jitubrown@yahoo.com (Respect the Art of Emceeing!)

A Blistering Open Letter to World Star Hip Hop…

Zulu_Nation symbol

RE: FALSE ADVERISEMENT AND MISLEADING INFORMATION ABOUT HIP-HOP CULTURE

Mr. O’Denat,

On behalf of the thousands of members of the Universal Zulu Nation, of which I am Minister Of Information, I write you this letter in peace and hope these words find you in the best of health and spirits. Brother, we at UZN have the utmost respect and love for all who choose to take our Culture to new heights, and we thank you for your part in creating new media that preserves our culture. It is with great sadness that we bring to your attention the obvious ills of your site, WorldStarHipHop.com. Mister O’Denat, you are well aware, or should be well aware that many are viewing your site’s content as very graphic and extremely violent. Before you brush this off as just another person’s opinion of your site and
the content you publish, please do not get it confused. This is not the case.

As I mentioned earlier, Mr. O’Denat, I am a representative of the Universal Zulu Nation, and we take our Culture quite serious. You are a Black man who has accomplished quite a lot without a formal education, and I’m quite sure when you dropped out of New York’s Grover Cleveland High School, you would never have imagined that you’d be as successful with your company, World Star, LLC. Doesn’t it bother you just a little that another Black man (that man being yourself), has “made it” out of the “ghetto”, only to display unnerving images and videos of young adults berating, belittling, and beating each other solely for the purpose of the enjoyment of who you are led to believe are “millions of Hip-Hoppers?”

Mr. O’Denat, the followers of your site are impressionable young men and women who “follow” you for a reason. As salacious as you may want your site to be, our youth are looking for answers and solutions to the many problems that plague our communities. The young people use your site as an outlet to escape the world they are living in, only to find that you place them right back at the starting point. Brother, you are well aware, or should be aware of the way Haitians are treated all over the world, including their own country. After all, Mr. O’Denat, you are Haitian, and you have even labeled yourself as a “Haitian Ghetto Nerd”, to gain God knows what kind of accolades. I am not Haitian, but I find it deplorable for a Haitian to associate such a dignified people with the “ghetto”, when Haitians come to this country to escape ghetto life.

Brother, I am sure you heard God speaking to you when the earthquakes in Haiti destroyed so many lives, and many of us di a fair share of work to help those in need. The repair for the damage done physically, emotionally, spiritually and financially will be an ongoing process that will take decades. But one of the brilliant brothers of Haitian decent is instead showering the world with what you call “the CNN of the Ghetto”. Brother, you are sadly mistaken if you would like the world to believe that hype. If you understand journalism 101, news is reported with two sides. Your excerpts of ghetto life, your lack of morality when accepting uploaded material, and your drive to maintain a site for the sole intent to destroy our Culture’s standing in these Americas is both uncouth and unacceptable by all of us at UZN. We are hereby separating ourselves and our followers from your site and what it supposedly stands for. Brother, if you were in fact the “CNN of the ghetto”, then you, as a former resident of Queens, NY should already know who Zulu is and what real Hip-Hop Culture is. Mr. O’Denat, there are many real Hip-Hoppers from Queens who laid the brick in the wall that you are trying to tear down.

You should already know about Run-DMC, Larry Smith, Salt-N-Pepa, Nas, MC Shan, LL Cool J and the founders of FUBU Clothing, to name a new. These men and women purposed to create a platform of expression for our Culture, and through the years, they have maintained and preserved that Culture. Mr. O’Denat, you are a Haitian, so you should know how serious Haitians are about their Culture. We are just as serious.

This is a new year, and the Universal Zulu Nation has begun a movement against anyone who is against us. Mr. O’Denat, either you are for Hip-Hop Culture, or you are not. There is no in-between, and no matter how many people have hyped you to believe that WorldStarHipHop is anything close to what this Culture is, they told you a lie. Mr. O’Denat, Hip-Hop Culture is FOUNDED on four spiritual principles. In case you haven’t already been schooled on what those principles are, they are: Peace, Unity, Love and Havin’ Fun. Mr. O’Denat, I pray that you do become a “CNN of the ghetto”, and that you someday get a camera and go to the ghetto yourself to record both sides of our neighborhoods. We still do have neighborhoods, brother.

Mr. O’Denat, can you imagine how much more hits WorldStarHipHop would have if you were intuitive enough to record rising Black political stars and activists, and some of the issues they discuss when trying to fix our problems nationwide? Or videos of Black political superstars like Barack and Michelle Obama. I would have loved to see the behind-the-scenes footage of the President at home with the wife and kids – on your website. I invite you to meet me in The Bronx, Boston, Virginia, The Carolinas, Chicago, DC, Maryland, Detroit, or any place that you feel more comfortable, so we may discuss the realities of “the ghetto” and how you can be better involved.

Mr. O’Denat, in closing I am asking you to remove the footage of the young man being forced to strip naked outside while people look on and another young man beats him with a belt while the camera man pours water on his fully naked body.

This is the link in question, Mr, O’Denat:
https://www.facebook.com/photo.php?v=375073675924908&set=vb.100002668367738&typ
e=2&theater

This is not the first time you have posted content that has been of this nature, and from the looks of it, this is probably Child Pornography. Therefore, I will forward the link and the video to the proper authorities to be sure that these young people are in fact of age and in full consent of being on your site in such a demeaning fashion. I’m unsure if this will bring about any charges, as there is a huge rumor on the streets that you are in fact working for the feds and are using your site as a cover up. But who knows? Mr. O’Denat, I again ask that you look into the fact that you and your site have misused our Culture’s name, committed fraud and falsely advertised your site as “Hip-Hop”. You have forced the hand of the Universal Zulu Nation to take further action should you continue to promote your “CNN of the ghetto” as “Hip-Hop”, and we are asking with all due respect that you include a disclaimer at the bottom of the front page of your website concerning your company and Hip-Hop Culture. A great
footnote on your site should be:

“World Star Hip-Hop is in no way affiliated with real Hip-Hop Culture or its’ founders or the Universal Zulu Nation. This site solely for entertainment purposes, and does not promote Hip-Hop Culture”

Mr. O’Denat, you are free to use the above language, or you may use any language you see fit that parallels the language above. Please contact me at your earliest convenience, should you have any questions or concerns. I can be reached at quadeershakurmedia@gmail.com or 617-297-7423.

Respectfully,

Quadeer “M.C. Spice” Shakur
Minister of Information
Universal Zulu Nation

Hip Hop’s Universal Zulu Nation Call on Elected Officials to Step Up

Universal Zulu Nation Requests Aide of Elected Officials

Zulunation-afrika-finalNew York, NY—Hip-Hop Culture’s oldest activist group seeks help from elected officials, law enforcement and the media on denouncing and disbanding so-called “Hip-Hop” websites, radio stations and promotion companies which blatantly disrespect Hip-Hop Culture and its true origins and principles.

The entire Hip-Hop Community worldwide has spoken up against various companies that have used the term “Hip-Hop” to cause Americans to view the culture as one of violence, illegal drugs, homophobia, child pornography, and illicit sexual behavior. Zulu Nation founder, Afrika Bambaaata and, outspoken member Mick Benzo, Grandmaster Melle Mel and Minister Of Information, Quadeer “M.C. Spice” Shakur have pledged to ‘publically dismantle’ those companies and individuals who use Hip-Hop as a tool to carry out the destruction of a culture through media. We believe this is false advertising and a deception and cover-up for an ulterior motive to destroy Hip-Hop Culture.

City Councilors, State Representatives, US Representatives, Mayors, Law Enforcement, and activists from New Jersey New York and the tri-state area: YOUR VOICE IS NEEDED! Many of you have grown up on and in Hip-Hop Culture, so you are well aware of the many contributions Hip-Hop Culture has made to American Culture in general. Our four spiritual principles are the main foundation of our existence, and those principles are: Peace, Unity, Love and Havin’ Fun. And The Fifth Is Knowledge we have always believed that if these principles are not evoked, it isn’t Hip-Hop.

You may have, or should have seen the disgusting and disturbing video of a young man being stripped and beaten on a public street with onlookers cheering on the culprit as he swings a belt at the young man’s totally naked body. During the ordeal, the onlooker pours water on the body of the young man who was being beaten because his father owed the culprit a mere $20. What makes it more disturbing is the fact that the website in question which aired this horrific act, brands itself ‘WorldstarHipHop”. Many greedy companies and individuals use “Hip-Hop” to get over on unsuspecting consumers, viewers, listeners, and young children with impressionable minds.

WorldstarHipHop is just one of many of these companies that are flat-out promoting some of the most serious and heinous acts of violence and sex and calling it “entertainment”. We, however, do not condone or represent such reprehensible behavior, nor do we see these videos as what some call ‘entertainment’. We are asking your help in investigating the viral videos that may very well contain underage sex acts, and that your office seek to censor some of these websites and their ability to allow viewers into their sites without limited access, thus giving our children open access to  the gory and outlandishly violent videos they have uploaded.

We would like to meet and discuss avenues of censoring this website and holding the owner Lee O’Denat and others responsible for the content that has continued to shock and cause stress to our children who look to Hip-Hop as a means of communication and that uplifts, not tears down. Your help on this very serious matter will be greatly appreciated, as we move forward with celebrating 40 years of service to our community and the world during this milestone in History (the re-election of a true Hip-Hop President, Barack Obama).

Universal Zulu Nation:
The Universal Zulu Nation is an international hip hop awareness group Was Founded By hip hop pioneer Afrika Bambaataa. Originally known simply as the Organization, it arose in the 1970s as reformed New York City gang members began to organize cultural events for youths, combining local dance and music movements into what would become known as the various elements of hip hop culture. By the 1980s, hip hop had spread globally, and the Zulu Nation has since established (autonomous) branches in Japan, France, the UK, Australia, South Korea and the Cape Flats in Cape Town South Africa.

For more information, visit www.zulunation.com.

http://www.youtube.com/watch?v=JO75LRi5X_Y

http://www.youtube.com/watch?v=FadzGGJiLTg

Hip-Hop Chess Federation & SF Universal Zulu Nation Chapter Team Up For Coat Giveaway

Adisa Banjoko

Adisa Banjoko

San Francisco, CA- Founder of the Hip-Hop Chess Federation (HHCF) Adisa Banjoko aka “The Bishop”, and All Tribes Chapter of the Universal Zulu Nation in San Francisco have joined forced to give away winter coats to teens.

“We will be giving away more than 50 coats that All Tribes collected as donations during the end of 2012” said All Tribes Minister of Information DJ Kool Dizzy. “We are using John O’Connell as a distribution point because HHCF told us that some of the kids here were coming to school in just t-shirts. The San Francisco Bay Area has seen some freezing temperatures over the last few weeks. We knew we had to take action.”

“I know the holidays have technically passed, but we see young people in need of warm clothing all over” said Adisa Banjoko of HHCF. “The Universal Zulu Nation has always worked hard to help kids and I knew they were working on a coat drive. I invited them to give the coats to some of the kids at John O’Connell and everything just came together. We hope those seeing HHCF and Zulu working together,  inspires other individuals and groups to work together and help people in their area. The strategy here is to keep kids warm, plain and simple.”

zulu All TribesThe coat give away will be Friday January 18th 2013 at John O’Connell High School and will be exclusive to the students of the school.

For more information on Hip-hop Chess Federation visit www.facebook.com/hiphopchess and for information on All Tribes Universal Zulu Nation Chapter visit www.facebook.com/AllTribesSF .

Separating the Darkness So That We May See the Light: Guidance for the Hip Hop Community in 2013…

tonymuhammedchitown-225The marked end of The Mayan Calendar on December 21st, 2012 as noted in the KRS-One song Aztechnical does not mean that life on planet Earth itself is going to end any time soon due to cataclysmic events. But rather, just as many Biblical Prophecies, Qur’anic Prophecies, the pyramid prophecies of Ancient Egypt (Kemet), the end of The Age of Pisces/beginning of the Age of Aquarius and other prophetic histories that are “written in advanced,” the end of The Mayan Calendar points to, above all else, the end of an old state of being and the steady movement towards a new age of spiritual and intellectual Awakening; into the very nature and reality of Self.

This is the consciousness and manifestation of God in the person of human being, which is also known as “The Hereafter.” This is not talking about a state of consciousness that we experience after we physically die, but an actual physical condition experienced here on Earth while we are still living.  Furthermore, “The Hereafter” is a state of being in which we are actively working to manifest The Divine in any way imaginable, while continuously removing obstructions that impede our progress from achieving this Ultimate Goal.  As Edgar Cayce, a legend within the New Thought Movement, said “For you grow to heaven, you don’t go to heaven. It is within thine own conscience that ye grow there …”

http://www.youtube.com/watch?feature=player_embedded&v=5M7MZh_bvjg

Hip Hop, as a culture and as a community, must move in this direction of Divine Order if it stands a chance to survive. Movement towards The Divine, in this sense, is not a partial occurrence, as it has been experienced in the Movement in the past (particularly in the late 1980s and throughout the 1990s). Rather, The Time we are living in warrants a holistic change, incorporating all aspects of living – from the way that we think, perform, eat and even rest.

In essence, the root of making all things new in our way of life derives from what The Honorable Minister Louis Farrakhan has referred to as The Most Powerful Creative Force which is Love, The Building Blocks that gave shape and form to the very Universe itself.  We along with everything in Creation itself exist because of Unconditional Love, which is Biblically synonymous with The Creator of The Heavens and The Earth Himself.

“The one who does not love does not know God, for God is love.” (1 John 4:8).

Tony Muhammad and Africa BambaataaIt is because of Unconditional Love for the people, that one of the most influential Founding Fathers of Hip Hop culture, Afrika Bambaataa, was able to end gang violence in The South Bronx in the early 1970s.  It was gang violence that was leading to heightened levels of death among the youth.  In a gradual process, after entering into Divine Knowledge that he had learned from different communities at the time, including The Nation of Islam, The Nation of Gods and Earth and The Moorish Science Temple.  He utilized that knowledge to separate the darkness (or condition of gross ignorance) that lurked in his own mind and discovered the Divine Light that was buried within him the whole time of his own existence.  From there, he summoned the Divine Forces within himself and all of the Forces outside of himself.  They manifested themselves in the form of the gang members in the community, which he considered to be his family.  He called for peace, and established it under the banner of the first Hip Hop activist organization called Universal Zulu Nation.

But just in the very nature of Love being a creative force he also summoned all of the Divine Expressions or Elements in the environment that also lurked in the dark (DJing, Emceeing, Breaking, Graffiti) and gave them aim, purpose, shape and form into the Universal Cultural Expression known as Hip Hop.  Afrika Bambaataa himself says in an interview with East-3.com, which was featured on Daveyd.com:

afrika-Bambaataa-Gang“It is Afrika Bambaataa to whom named and called each entity of BBoys/BGirls/DJaying/MCs/Aerosol Writing and adding The Most important Knowledge as the main Element of Hip Hop Culture and Brother KRS One helped to add more, with a few other as Plus Elements to the main Key elements of Hip Hop Culture. No one else never used or thought of naming each entity of the Culture an Element or to say that this Movement that we all are doing is called Hip Hop Culture or to recognize it as a World Movement. The Birth of this movement is The Bronx, New York City, New York Republic, but Rap is as Ancient as The creation of Humans itself.”

As noted by Afrika Bambaataa himself, this Divine Process falls in line with the great tradition of Motion of The Ancients themselves.  It goes as far back as The Great River Valley Civilizations of Kemet, Arabia, Sumeria and China in which the richness of the environment was extracted from (cultivated), given form, given aim and given purpose.   And even long before that, it is in line with the actual Self-Creation of The Creator Himself, separating Triple Darkness from Light, and giving Himself and the Universe form using the very rich aquatic material found in the Triple Darkness itself.  This Divine process mentioned in a coded way in both Bible and Holy Qur’an:

“He has inscribed a circle on the surface of the waters At the boundary of light and darkness.” (Job 26:10)

“Praise be to Allah, Who created the heavens and the earth, and made darkness and light. Yet those who disbelieve set up equals to their Lord.  He it is Who created you from clay, then He decreed a term. And there is a term named with Him; still you doubt.” (Holy Qur’an 6:1 – 2)

Just as it was in these Noble Divine Beginnings, so it can be with Hip Hop once again.  The culture overall has fallen in a state of spiritual darkness and has stayed there for well over a decade.  It’s most illuminating voices have been kept buried, hence “Underground.” But now, it just takes one with unconditional love within an organization, a town or a city to have the courage to unbury these luminaries, bring them together and put their gifts and talents to use for what they are Divinely intended to fulfill – UPLIFT HUMAN BEINGS, FAMILIES AND COMMUNITIES TO THEIR GREATEST POTENTIAL!  ARE YOU THE ONE THAT CAN FULFILL THIS?

Tony Muhammad has been teaching Social Studies in Miami-Dade County Public Schools for over 10 years and is currently involved in The MIA (Music Is Alive) Campaign for the development of the National Hip Hop Day of Service.  Tony is most noted for his work as publisher of Urban America Newspaper (2003 – 2007) and co-organizer of the Organic Hip Hop Conference.  He currently serves as a student assistant minister to Student Minister Rasul Hakim Muhammad at Muhammad Mosque #29 in Miami, Florida.

original article: http://tonymuhammad.wordpress.com/2013/01/01/separating-the-darkness-so-that-we-may-see-the-light-guidance-for-the-hip-hop-community-in-2013-and-beyond/

http://www.youtube.com/watch?v=A4Yv1ay0CmM

Looking back, Remembering Chuck Brown and GoGo Sound He Started

Losing 2 icons back to back is never expected and definitely not easy especially when you reflect and realize just how much their music was a part of your life…  Chuck Brown the Godfather of GoGo and Donna Summers the Queen of Disco are iconic not just because they came to personify their respective genres of music, but also because they transcended those labels and in many ways came to embody the sentiments, hopes and desires of a people..

Listen to our Chuck Brown Mix

As I mentioned in an earlier post Chuck Brown in addition to being an innovator was also key architect and influence in the music landscape of Hip Hop. I don’t feel he gets enough proper credit for that..

Yes, its true many are quick to point out landmark cuts like;  Bustin Loose (1978) and  We Need Money (1984) as proof that Chuck and the GoGo sound had a home within Hip Hop. But we also have to acknowledge the contributions he made outside of GoGo.. Chuck and his band the Soul Searchers were early staples  with songs like; the politically laced  We The People  (1972),  the dance floor packing Blow the Whistle and the heavily sampled Ashley’s Roachclip . Those cuts were right up there with other popular B-Boy anthems like Apache, It’s Just begun and Give It Up or Turn It Loose.

It’s interesting to note that every year when the Universal Zulu Nation holds their annual gathering in November, they honor the big three seminal pioneering figures, Kool Herc, Afrika Bambaataa and Grandmaster Flash. Alongside them they pay tribute to the funk and soul architects who proceeded them, James Brown, George Clinton and Sly Stone. I suspect this year the circle will expand to include Chuck Brown..How could it not?

What we should all note are Chuck Brown’s humble beginnings. He didn’t start out in music..For a long time he was a boxer and then a brick layer. He loved music in particular blues, jazz and swing, but he didn’t learn to play guitar until he did a stint in prison. Not only did he learn how to play behind bars but it there he actually made his first guitar.

Brown talked about how prison was a place where many sharp minds could be found and how it was important to apply yourself and rise above the limitations of those walls, even as oftentimes appeared to be hapless.. On a side note Brown served time with another famous Washingtonian who he counseled and would later  blaze trails in the world of radio-Petey Greene.

Brown after getting out worked for a bit, but eventually decided to focus all his attention on music..In the early 60s he hooked up with Jerry Butler and The Earls of Rhythm to play guitar. Later he joined Los Latinos. He said it was there that he developed some of the rhythms he would later use in GoGo.

Eventually he branched out and formed the Soul Searchers in 1966.. He initially was going to simply call himself the ‘Soulsearcher’, (spelling it as one word), but he didn’t wanna appear too egotistical and hence gave the name to his band members. Brown noted that he was on a quest to find musicians who had soul.

Brown noted that back in his early music days Washington DC was all about Top 40. In order to make it as band you were expected to play whatever was happening on the radio. Brown said he got good at duplicating everyone from James Brown to Sly Stone. Because he loved swing and blues, Brown would also replay popular songs falling into those genres and while he did have lots of ideas musically, they were hard to introduce. If it wasn’t on the radio it wasn’t happening was the rule of thumb.

In terms of how GoGo started, Chuck Brown explained that when their bands were playing at local venues, they were locked into the top 40 format which presented a few challenges. Among them was short attention span.  He recounted how there were too many instances where the crowd would be hyped and frenzied and the energy would die after a song ended and the audience would used the beak in the music to go get a drink or go to the bathroom.  Chuck and his band would have to start all over again getting the crowd hyped.

What  he did to keep the energy going, was not stop playing. They would start rocking a percussion breakdown and then lead chants, do call and response, neighborhood shout outs or rhyme over them. Brown noted how these segue ways soon became more popular than the songs, especially since it more accurately reflected the feeling of the audience and allowed them to actually join in. This participatory aspect caught on in a big way and the rest they say is history.

What Brown was doing wasn’t too much different from what was happening up further North in NYC around the same time where early emcees would rap endlessly over percussion break downs of popular songs that were kept going by the early deejays. The key in both places was to keep the energy up and never stopped. It was all about the drum, one played by a band in DC and the other spun by a deejay. in NY call and response and as Chuck described it, feeding off the energy, respecting and most importantly, communicating with the crowd is what took it over the top. Chuck Brown and the GoGo sound he was Godfather to, gave voice to a young, marginalized and oftentimes discarded population of in DC they way Hip Hop did for similar population in NY.. The difference was is GoGo is something you have to actually experience, while there are some great records, they pale in comparison to when you saw and felt the energy of a live show..

RIP Chuck Brown..

written by Davey D

To learn more about Chuck Brown I would encourage folks to peep out :

http://www.youtube.com/watch?v=WvbRswjkloM&feature=relmfu

Folks may also wanna check out this documentary that gives you some keen insight into GoGo and Mr Chuck Brown…

http://www.youtube.com/watch?v=nC7bzLib0GY

Physical Graffiti (The History of Hip Hop Dance)

This is a dope article  written by Hip Hop pioneer Jorge “Popmaster Fabel” Pabon of the Rocksteady Crew/ Universal Zulu Nation that gives us a brief outline on the history of Hip Hop dance. It was written in 1999 for the Rock-N-Roll Hall of Fame..

Preface: As we complete the third decade of what has been termed “hip-hop culture,” much has yet to be explored regarding its roots, history, terminology and essence. Deciphering theories from facts is a gradual, seeming endless process since many resources are scattered, leaving missing links in the chains of history. Nevertheless, it is safe to say that there are authentic facts, proven by sound testimony and evidence, regarding “hip-hop” history. These truths, unanimously agreed upon by the pioneers of the culture, should constitute the “hip-hop gospel,” whereas the questionable theories should remain as footnotes until proven to be fact.

In order to properly report the history of hip hop dance forms, one must journey both inside and outside of New York City. Although dance forms associated with hip-hop did develop in New York City, half of them (i.e. popping and locking) originated and developed on the west coast as part of a different cultural movement. Much of the media coverage in the 1980s grouped these dance forms together with New York’s native dance forms (b-boying/girling and Brooklyn uprocking), labeling them all “break dancing.” As a result, the west coast “funk” culture and movement were overlooked and underrated as the public ignorantly credited “hip-hop” as the father of the funk dance forms. This is just one example of misinformation that undermines the intricacies of each dance form, as well as their origins and structure. The intent behind the following piece is to explore the past, present and future of these dance forms and their contributions to the performing arts worldwide.

Note: The facts in this piece were obtained through conversations with and/or public appearances by: Boogaloo Sam, Popin’ Pete, Skeeter Rabbit, Sugar Pop, Don Campbellock, Trac 2, Joe-Joe, King Uprock, Kool DJ Herc, Afrika Bambaataa and other pioneers. Information was also obtained from various interviews in magazines.

In the early 1970s, the unnamed culture known today as “hip-hop” was forming in New York City’s ghettos. Each element in this culture had it’s own history and terminology contributing to the development of a cultural movement. The common pulse which gave life to all these elements is rhythm, clearly demonstrated by the beats the DJ selected, the dancers’ movements, the MCs’ rhyme patterns and the writer’s name or message painted in a flowing, stylized fashion. The culture was identified in the early 1980s when DJ Afrika Bambaataa named the dynamic urban movement “hip-hop.” The words, “hip-hop,” were originally used by MCs as part of a scat style of rhyming, for example: “Hip-Hop ya’ll and ya don’t stop, rock on, till the break of dawn.”

At about the same time, certain slang words also became titles of the dance forms, such as “rockin’” and “breakin’,” used generally, to describe actions with great intensity. Just as one could rock the mic (microphone) and rock the dance floor, one could rock a basketball game or rock some fly gear (dress impressively). The term “break” also had more than one use in the 70s. It was often used as a response to an insult or reprimand, for example, “Why are you breakin’ on me?” Break was also the section on a musical recording where the percussive rhythms were most aggressive and hard driving. The dancers anticipated and reacted to these breaks with their most impressive steps and moves.

Kool DJ Herc, originally from Jamaica, is credited with extending these breaks by using two turntables, a mixer and two of the same records. As DJs could re-cue these beats from one turntable to the other, finally, the dancers were able to enjoy more than just a few seconds of a break! Kool Herc also coined the terms “b-boy” and “b-girl” which stood for “break boys” and “break girls.” At one of Kool Herc’s jams, he might have addressed the dancers just before playing the break beats by saying, “B-Boys are you ready?! B-Girls are you ready?!” The tension started to mount and the air was thick with anticipation. The b-boys and b-girls knew this was their time to “go off!”

Some of the earliest dancing by b-boy pioneers was done upright, a form which became known as “top rockin’.” The structure and form of top rockin’ has infused dance forms and influences from Brooklyn uprockingtaplindi hop,James Brown‘s “good foot,” salsa, Afro-Cuban and various African and Native American dances. There’s even a top rock Charleston step called the “Charlie Rock“! Early influences on b-boying/girling also included martial arts films from the 1970s. Certain moves and styles developed from this inspiration.

https://www.youtube.com/watch?v=ahoJReiCaPk

https://www.youtube.com/watch?v=Zdz88MBWomo

Capoera, a form of self defense disguised as a dance, was introduced to Brazil by African slaves. This form has some movements which are very similar to certain b-boy/girl steps and moves. Unlike the popularity of the martial arts films, capoera was not seen in the Bronx jams until the 1990s. Top rockin’ seems to have developed gradually and unintentionally, leaving space for growth and new additions, until it evolved into a codified form.

http://www.youtube.com/watch?v=pFIzrklt0PQ

Although top rockin‘ has developed an identifiable structure, there is always space for individual creativity, often expressed through the competitive nature of the dance. The same is true of all dance forms associated with hip-hop and west coast funk; as long as dancers represent the root forms of the dances, the rest can be colored in with his/her own flavors.

As a result of the highly competitive nature of these dances, it wasn’t long before top rockers extended their repertoire to the ground with “footwork” and “freezes.” For instance, one dancer might start top rocking then drop to the ground, suddenly going into leg shuffles then a freeze before coming to his feet. His opponent might have to do twice as much floorwork or a better freeze to win the battle. The fancy leg movements done on the ground, supported by the arms, were eventually defined as “footwork” or “floor rocking.” In time, an impressive vocabulary of footwork, ground moves and freezes developed, including the dancers most dynamic steps and moves.

Top rockin’ was not replaced with floor rocking; it was added to the dance and both were key points in the dance’s execution. Many times one could tell who had flavor and finesse just by their top rockin’ before the drop and floor rock. The transition between top and floor rockin’ was also important and became known as the “drop”. Some of these drops were called: front swipesback swipesdips and corkscrews. The smoother the drop, the better.

Equally significant was the way dancers moved in and out of a freeze, demonstrating control, power, precision, and at times, humor. Freezes were usually used to end a series of combinations or to mock and humiliate the opponent. Certain freezes were also named, the two most popular being the “chair freeze” and the “baby freeze.” The chair freeze became the foundation for various moves because of the potential range of motion a dancer had in this position. The dancer’s hand, forearm and elbow support the body while allowing free range of movement with the legs and hips. From the chair freeze came the floor tracback spin with the use of arms, continuous back spin (also known as the windmill), and other moves. These moves pushed the dance in a new direction in the early 1980s, the era of so-called “power moves.”
https://www.youtube.com/watch?v=FGiG47yG2KE

The first spins done in b-boying were one-shot head spins originally known aspencils; hand spins originally known as floatsknee spins; and butt spins. The first back spin came from a butt spin. Once a dancer gained momentum on his butt he could lie back and spin into a freeze. The next phase of backspin came from a squatted position tucking the arm and shoulder under the body onto the floor, then rolling onto the back and spinning. This spin developed from the neck move (a move in which the dancer rolls from one shoulder to the other). Finally, the backspin, from the foundation of a chair freeze, was developed.

Power moves” is a debatable term since it is questionable which movement requires more power: footwork and freezes or spins and gymnastics. One notable point introduced by B-Boy Ken Swift is that spins are fueled by momentum and balance which require less muscular strength than footwork and freezes. The laws of physics prove this to be true: spins require speed and speed creates momentum. The advent of “power moves” brought about a series of spins which became the main focus of the media and the younger generations of dancers. The true essence of the dance was slowly overshadowed by an over abundance of spins and acrobatics which didn’t necessarily follow a beat or rhythm. The pioneers didn’t separate the “power moves” from the rest of the dance form. They were B-Boys who simply accented their performance with incredible moves to the beat of the music.

https://www.youtube.com/watch?v=_TujGJJFckE

https://www.youtube.com/watch?v=XQ9CgPi6R1c

In the late 1960s and early ’70s, Brooklyn, NY gave birth to another dance in Hip-Hop culture, known as “Brooklyn uprocking.” Inspired by similar or the same break beats used by b-boys/girls, this dance was more confrontational. Typically, two opponents faced each other and engaged in a “war dance” consisting of a series of steps, jerks, and the miming of weapons drawn against each other. There were also the “Apache Lines” where one crew stood in a line facing an opposing crew and challenged each other simultaneously. This structure was different from b-boying/girling since dancers in b-boy/b-girl battles took turns dancing while Brooklyn uprocking was done with partners. Brooklyn uprocking was also done to records played from beginning to end. In Brooklyn, DJs were mixing records and not cutting break beats. This allowed the uprockers to react to the song in its entirety, responding to the lyrics, musical changes and breaks.

https://www.youtube.com/watch?v=j4MRKLcud4U

Just as power moves became the focus of b-boying/girling, one particular movement known as “jerking” became the highlight of Brooklyn uprocking. Jerking is a movement which is used in direct battles, typically repeated throughout the break of the record. Today, Brooklyn uprocking consists almost entirely of jerking; the original from has been all but forgotten by the younger generation.

https://www.youtube.com/watch?v=RtOj3MqtJho

Brooklyn Uprocking also depended on quick wit, humor and finesse as opponents attempted to humiliate each other. Winning meant: displaying the swiftest steps; being receptive to the rhythms and counter rhythms of the music and the opponent; catching the opponent off guard with mimed assaults, humor, and endurance. Brooklyn uprocking consisted of quick arm and leg movements, turns, jumps, drops, and freezes. This dance was similar in spirit to b-boying/girling, yet different in form. Some pioneers believe top rocking’s first inspiration was Brooklyn Uprocking. The two forms developed simultaneously from similar inspirations yet kept their own identities.

The west coast was also engaged in a cultural movement throughout the 1970s. This scene was nourished by soul, R&B and funk music at outdoor functions and discotheques.

In Los Angeles, California, Don Campbell, also known as Don Cambellock, originated the dance form “locking.” Trying to imitate a local dance called the “funky chicken,” Don Campbell added an effect of locking of the joints of his arms and body which became known as his signature dance. He then formed a group named “The Lockers,” who all eventually shared in the development of this dance. The steps and moves created by these pioneers were named and cataloged. Some of these include: the lock,pointsskeetersscooby doosstop n’go,which-away and the fancies. Certain members of The Lockers” incorporated flips, tucks, dives and other aerial moves reminiscent of the legendary Nicholas Brothers. The main structure of the dance combined sharp, linear limb extensions and elastic-like movement.

The “lock” is a specific movement which glues together combinations of steps and moves similar to a freeze or a sudden pause. Combinations can consist of a series of points done by extending the arms and pointing in different directions. Dancers combined fancy step patterns with the legs and moves done in various sequences. The Lockers also jumped into half splits, knee drops, butt drops, and used patterns which would take them down to the ground and back up to their feet. This dance gained much of its popularity through The Lockers’ various televised performances which include: the “Johnny Carson Show,” the “Dick Van Dyke Show,” the “Carol Burnett Show” and “Saturday Night Live.”

http://www.youtube.com/watch?v=uAIHco09KWY

In 1976, The Electronic Boogaloo Lockerswas formed in Fresno, California by Sam “Boogaloo Sam” SolomanNate “Slide” Johnson and Joe “Slim” Thomas. Since the group’s inception, Sam has continued to recruit and help each member master his individual form. Some of Sam’s early inspirations were Chubby Checker‘s “Twist;” a James Brown dance called “the Popcorn;” “the Jerk;” cartoon animation and the idiosyncrasies of everyday people. From these many influences, Sam combined incredible steps and moves conceiving a dance form which he named “Boogaloo.” This form includes isolated sharp angles, hip rotations and the use of every part of the body. Sam’s brother, Timothy “Popin’ Pete” Soloman, described Boogaloo as a dance which was done by moving the body continuously in different directions.

He also compared the body to a musical instrument in which the movement was as varied as the notes. Originally, “popping” was a term used to describe a sudden muscle contraction executed with the triceps, forearms, neck, chest and legs. These contractions accented the dancer’s movement causing a quick, jolting effect. Sam’s creation, popping, also became known as the unauthorized umbrella title to various forms within the dance, past and present. Some of these forms include: boogaloostrutdime stopwaveticktwisto-flex andslides. The transitions between steps, forms, and moves were fluid, unpredictable, precise, and delivered with character and finesse. Various forms were clearly showcased throughout the dancer’s solos and group routines. Eventually, popping was also misrepresented and lost its purity as younger generations strayed from its original forms.

The titles, “Electric Boogie” and “Boogie” were given, in ignorance, to the dance, in New York, after the Lockers and Electric Boogaloos performed on the television program, “Soul Train.” Unaware of the dance’s history, New Yorkers attempted to name the dance after The Electric Boogaloos (derived from the Electronic Boogaloo Lockers).

http://www.youtube.com/watch?v=ZIptfnO2z0w

Dancers in Los Angeles also distorted the name by calling it “pop-locking,” while in France, it was called “The Smurf.” Elements of pantomime were merged with the dance, diluting its original essence. Miming creates illusions of the body without a rhythmic structure whereas popping and boogaloo create movement synchronized to rhythmic patterns. Most of the time, this fusion was done unsuccessfully since one would stray from the beat of the music. Other townships in central California are credited for creating original forms of dance as well. Each region was identified by its style: San Jose was known for “flying tuts” and “dime stopping;” San Francisco had the “chinese strut;” “Filmore strutting” originated obviously in the Filmore area. Oakland became known for “Frankenstein hitting” and “snake hitting.” East Palo Alto was also known for “snake hitting.” “Roboting” and “bopping” were popularized in Richmond. Sacramento had its own dances called “Oak Parking,” “Bustin’,” and “Sac”-ing (pronounced ‘sacking’). Dime stopping, strutting and hitting all predate popping and have their own histories within the west coast funk movement. In summary, all of these dance styles have contributed to the evolution of phenomenal forms of expression!

A connection between the east and west coast movements are certain records which are danced to by b-boys/girls, Brooklyn uprockers, and lockers. One example is “Scorpio” by Dennis Coffey and the Detroit Guitar Band. For the most part, each dance form had a different musical influence, dress code and terminology (all of which were mismatched and misrepresented during the 1980’s media coverage of these dance forms).

https://www.youtube.com/watch?v=KBn_oUH8Uo0

As relatively new dance forms, b-boying/girling, Brooklyn uprocking, locking and popping are rarely seen in a theatrical setting. They are usually performed in music videos, commercials or films for just a few seconds revealing very little of their full potential. In many cases, the filming of these dances has been poor where only part of the body is captured, taking away from the full impact of the steps, moves, and illusions. The film editing of these dances also deprives the audience of transitions and composition, since the editors are usually unfamiliar with the structures of the dance forms. Proper consultation with the dancers concerning filming and editing can remedy this recurring problem.

Another challenge related to the commercialization of the dance forms is the loss of spontaneous performance. In a cipher, a circular dance space which forms naturally once the dancing begins, the dancers can direct their performance in various directions, uninhibited and free from all counts and cues. This freedom is the key to creativity since the dancer is constantly challenged with variations in music, an undefined dance space and potential opponents among the audience. The transition from cipher to stage has had its effects on the dancers and their craft.

What was once improvisational forms of expression with spontaneous vocabulary became choreography in a staged setting. A stage performance creates boundaries and can restrict the free flowing process of improvisation. The dancers are challenged in a different way. Nailing cues and choreography becomes the objective.

Another major difference between the original dance forms and staged versions is the positioning of the audience, since most traditional theaters have the audience facing the stage in one direction. Having to entertain an audience in one general location requires the dancer or choreographer to consciously space the performance allowing the best viewing of the dance. In order to preserve the true essence and dynamics of these dance forms, they should exist as a social and cultural reality celebrated in their natural environments i.e.: jams, events, clubs, etc. Theatrical film and video productions can be used as vehicles for their preservation as long as the essence of the form isn’t compromised and diluted in the process.

The same concern applies to the story lines and scripts pertaining to the dance’s forms and history. The mixing and blending of popping, locking, b-boying/girling, and Brooklyn uprocking into one form destroys their individual structures. Unfortunately the younger generations of dancers either haven’t made enough effort to learn each dance form properly, or lack the resources to do so. However the outcome is the same: hybrid dances with unclear form and structure.

In addition, each of the dance forms are performed best with their appropriate musical influences. Intermixing dance forms and their music forms dissolves their structures and ultimately destroys their identities. Dancing on beat is most important. Riding the rhythm makes the difference between dance and unstructured movement. The formula is simple, submission to the music allowing it to guide and direct equals dancing.

Finally, the best way to preserve the dances is by learning from the earliest available sources or a devoted practitioner of the form. The pioneers of these dance forms hold the key to the history and intentions of the movement. They remain the highest authorities regardless of other opinions or assumptions.

Unraveling the history of locking, popping, b-boying/girling and Brooklyn uprocking takes us towards a true understanding of their essence and significance in the world today. Many other genres of dance have borrowed without giving credit to their rightful owners. Hopefully, we will see the day when these dances are clearly distinguished and given their due respect. Every so often, the dance world is introduced to innovations which revolutionize the arts. In summary, the hip-hop and west coast funk movements have succeeded in replenishing the world with new exciting dance forms which entertain and change the lives of many people worldwide.

https://www.youtube.com/watch?v=YZWcBxLpjCg

http://www.youtube.com/watch?v=NpdLz0WFbQM

This article was commissioned by the Rock-N-Roll Hall of Fame and originally appeared on this website in 1999
http://www.rockhall.com/exhibitions/past.asp?id=496
For more information on Hip Hop Pioneer Popmaster Fabel contact him at toolsofwar@aol.com

Graf Writer Refa1 Speaks About UpComing AeroSoul 2 Event in Oakland

This Friday February 4th will be a Historic Moment in Hip Hop. It’s the kick off to the AeroSoul 2 which has been described as a Moral Boost for the Hood. It’s noted as:

This is the First African Mural Diaspora conference in colonial history..It’s  HipHop PanAfricanism Rising to advocate for Black youth. Joining us will be the finest Artist that the Spraycan Art genre has to offer in way of Talent and commitment. There will also be a HipHop Drum Circle on the Turntables provided by The Universal Zulu Nation & DJ 12vles. Dancing… Art… Cultural craft vendors(please bring $ome dough) that will have FRESH & rare items.

Please come out and support the roots of a surging life filled movement. There will also be light horsd’oeures
served throught the evening and the fun will be unceasing. Let’s Bring peace back to Oakland in
style.

We spoke with well known graf writer and freedom fighter Refa 1 who came to our studios and spoke with Hard Knock Radio about the importance of this conference and what he and the scores of artists many of them pioneers who are coming from all over the world hope to get across..He shares with us the impact writers have been having on youth in Oakland. He also reminds us that Hip Hop has been grossly peverted by corporations and thats its time for people who are grounded in the community  to reclaim the culture.

Here’s the link to the show http://www.kpfa.org/archive/id/67255

Please view the trailer and follow the links.
http://www.youtube.com/watch?v=HpGMKA4synE

check web page for schedule changes for the monthly calendar.
http://aerosoulart.com/

Here’s Refa speaking at our class at SF State

http://www.youtube.com/watch?v=tnHB9VSbmpY

Below is more information on this event…

On the corner of 14th and Campbell in West Oakland, one lone aero soul face sits on

the corner of a wall. The face, once part of a larger mural in progress, is all that remains

of the monument to a fallen young man in the neighborhood.

Along the BART corridor near 51st and Martin Luther King Jr. in North Oakland, a painting

of a smiling winged young Black man emanating from rays of light once dawned the

concrete column. It was painted near the very spot where young Gary King ran,

unarmed and in fear, before police bullets entered his back.

From The Corner of 17th and Broadway in Downtown Oakland the beaming face of

Oscar Grant Jr. gleams among roses and sunbeams, a tribute to his untimely death on

a BART platform one New Years day.

With violence claiming their lives daily, many city walls are becoming RIP monuments

for youth instead of a celebration of their existence. Now, re-imagine walls filled with

color and wisdom. Walls for miles etched with the sacred scribings of imagination.

Stepping forth to foster such a vision is the Bay Area Aero Soul Heritage Society, which is

dedicated to reclaiming city walls to foster positive mural projects for youth suffering in

violence-torn communities.

Murals are a lively and engaging way to connect with young people and to create a

positive community environment. THE BAAHS is galvanizing Seasoned Writers to mentor

youth in the art of Spray Can Calligraphy as a way to curb the crisis of staggering

violence and toxicity facing young people in many Urban communities across the

country.

In honor of African History Month The Bay Area Aerosol Heritage Society is proud to

present the second AeroSoul event “AeroSoul 2011” which will kick off on February 4th at

the Joyce Gordon Gallery in Downtown Oakland, CA, and be followed by a month-

long series of events including an artist panel, slide show lectures, youth art workshops,

live painting, and educational seminars.

With over 40 well-known Muralists from around the globe, this artistic consciousness-

uplifting endeavor is advancing to bring forward a movement dedicated to fostering

peace, mutual love and healing.  A movement that will enlighten the minds and spirits

of the community at large, sending shock waves of change to a society in desperate

need of social face-lift.

AeroSoul 2 will showcase some of the most cutting-edge, dynamic Black Urban

Calligraphers in the world, featuring artists from Writing’s east coast origins to the new

lettering stylists of the day. Participating and invited artists include: Case 2, Pose 2,

Mode2, Mad Hatter, Refa 1, CRE8, Toons, and Many More.

Participating artists will demonstrate the creative benefits of the art form, and promote

the essence of Writing culture, including how it is a means to address many of the social

ills facing the black/brown community today, as well as a tool for collective

empowerment and cultural liberation.

This historical event strives to give recognition to the visionary creators of this urban

craft. The fact that these contributions are rarely shown in their proper historical context

if acknowledged at all has also been a driving force to bring these gems to light.

Oakland Youth, as well as youth across the nation, are facing critical times and taking

responsibility as a community is vital if positive energy and peace are to become the

new driving force in our city streets.

The Bay Area Aerosol Heritage Society actively promotes non-violence and youth

empowerment through Art and Hip Hop culture. BAAHS, founded in 1999, is an

organization created to foster community enlightenment in the city of Oakland. Their

mission is to promote positive youth development and knowledge of culture and the

arts with an emphasis on Bay Area Spray-Can History.

AERO SOUL ART 2: SATELLITE YOUTH ART EXHIBIT (FEBRUARY 1 – MARCH 4TH 2011)

February 25h, 6 PM, Janina’s Posh Pieces Studio: Reception, screening and discussion on youth

art and Hip Hop culture.  This satellite Art Exhibit will showcase art by the TCB Crew as well as

work created by East Bay Students, including a special showing of work by youth involved in art

programs at the San Francisco Juvenile Hall Facility.  The reception will also feature a screening

of “Urban Hieroglyphics 3”, a work in progress produced by Chocolate Beats Media and Royal

Crownz.

JANINA’S POSH PIECES STUDIO, 3824 Telegraph Avenue, Oakland, CA 94608

Hip Hop Culture Celebrates 36 Years, Zulu Nation Celebrates 37..We Dig Deep w/ Afrika Bambaataa

Afrika Bambaataa in the Building.. Incredible photos from this past weekends Zulu Anniversary.. Click HERE to see more

http://www.facebook.com/album.php?aid=245658&id=507894491&fbid=459290364491

Today November 12th we celebrate the 36th Anniversary of Hip Hop culture and the  37th Anniversary of the Universal Zulu Nation..Folks from all over the world are gathered in New York City this weekend for celebrations at the  Hip Hop Cultural Theater 2309 Frederick Douglass Blvd..Special guests will be the legendary group X-Clan who are celebrating their 20th anniversary.

It’s at this time of year we dig deep and explore various aspects of culture and history. We decided to lace folks with excerpts from an in-depth interview myself and fellow journalist Mark Skillz did with Afrika Bambaataa several years ago. He went in and gave us a lot keen insight about the early days into the pioneering days of the ’70s. We talk about the gangs  and gang culture and how that lead to the forming of Zulu nation. Bam opens up and talks about his Warlord days and the types of steps he and others took to raise consciousness. He puts an end to the misinformation about how everybody started breakdancing instead of fighting. Instead he goes in and explains how steps were taken to bring about peace during those rough and tumble years.

Bam clarifies when he first emerged on the scene. he talks about his early trips to Afrika and how he was inspired by Fela Kuti. Bam notes that many think he came around after Kool Herc. He goes in and explains in detail when he first emerged on the scene and why.

Bam talks about the work he did with the late Disco King Mario and he talks about the influence Brooklyn based deejays like DJ Plummer, Grandmaster Flowers, Maboya and others had on the early scene. He talks about the Jamaican and Caribbean Influence and how certain aspects of  scenes were inspired Black radio deejays in the United States.

Bam also goes in and talks about how the Black Panthers and the Nation of Islam impacted early Hip Hop culture.

You can peep this incredible interview by clicking the links below.

Breakdown FM: Afrika Bambaataa Interview pt1

Break down FM: Afrika Bambaataa Interview pt2

Return to Davey D’s Hip Hop Corner

A Recent Interview w/ Afrika Bambaataa: History, Influence & Direction


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An Interview w/ Afrika Bambaataa

Bambaataa sent out this interview he recently did with East-3.com. There you’ll actually catch some audio and a some other cool interviews with Hip Hop pioneers.. I think it’s always important to peep what he says and contrast that with things he said over the years. One thing I like about Bam, he says a lot of things that eventually come to past. Some of it seems like common sense, some of it seems hard to phantom, but all of it eventually circles back…One of the things about Bam, he’s abrother that has deep love for this culture and its people..

1.  Name your inspirations & mentors that helped guide & mold you to become a Musician/Dj & role model for your community in the 70’s.

My inspirations & mentors are James Brown, Sly & the Family Stone, George Clinton, Bootsy & Parliament Funkadelic, Every group at Motown Records, John Lennon & The Beatles, The Rolling Stones, Kraftwerk, Yellow Magic Orchestra, Gary Numan, John Carpenter, Aretha Fanklin, Dionne Warwick, Diana Ross & the Supremes, The Jackson 5, Temptations, Mariam Makeba, Fela Kuti, Mighty Sparrow, Calypso Rose, Yellowman, Bob Marley, Isley Brothers, Curtis Mayfield, Willie Colon, Ray Baretto, & Fania All Stars.

All these groups because of their music, showmanship, & respect as serious artists help me on my musical Journey to become an artist in music.

On the Knowledge, I give all respect to The Most Honorable Elijah Muhammad, Minister Malcolm X, Minister Farrakhan, Khallid Muhammad, Ava Muhammad & The Nation of Islam, The Black Panther Party, Prophet Noble Drew Ali & The Moorish Science Temple, Al Saayid Imam Isa Al Mahdi Al Haadi (Dr, Malachi Z.York) & The Ansaaru Allah Community, Nubian Islamic Hebrews, Clarence 13x & The 5 % Percent Nation of Islam, The United States Government of structure from reading Books, All types of Books of Knowledge, Many Great Humans from all over Mother Earth from many different nationalities & so called races & religions, & of all my MOTHER & our Planet called Earth & the Universe; we be in space of The Supreme Force to whom is called by  many names.

2.How did you help mold & influence this culture in the 70’s to create a positive & creative outlet for the youth of South Bronx NYC?  Who assisted & co-organized this movement?

From my experience of being a Leader in The Street organization call The Black Spades & then being & witnessing many of the organizations & religious movements I mention above help me to mold & influence with discipline this culture known today as Hip Hop to create a positive & creative outlet for all people on our Great Planet so called Mother Earth.

The Great Brothers & Sisters who helped me in the early days are the 1st Zulu Kings Amad Henderson, Shaka Reed, Aziz Jackson, Kusa Stokes, Zambu Lenair, Little Beaver, Shaka Zulu King Wade & Zulu Queens Kenya (Amber), Makeba (Darcell), Olubayu (Sherry), Tamisha (Wanda), The Fly Five, Lisa Lee, Mrs. Khayan, & other Zulus like Jazzy Jay, Red Alert, Superman, Sinbad, DST, Malibu, Tricky Tee, Ikey C., Mr. Biggs, Pow Wow, Globe, Ice Ice, Chubby Chub, Busy Bee Starski, Love Bug Starski, Disco King Mario, Kool DJ Dee & Tyrone, Grand Wizard Theodore, Mean Gene & The L Brothers, DJ Breakout &Funky 4, Grandmaster Flash & Furious Five, Mercedez Ladies, Pebbly Poo, Force MDs & Dr. Rock, Crash Crew, Cold Crush Brothers, Kool DJ Herc, & the List goes on…

3.  In the Mid to late 70’s how did Hip Hop Culture come to be?  Were all the elements (Bboy’n – Mcee’n – Dj’n & Writing) all separate subcultures but tied together because of the demographic (Bronx NYC)? Please explain?

Let’s set the Record Straight:  each person whom I name above helped in some way to form this culture even though many did not know they were helping a movement but through the wisdom of Afrika Bambaataa & The Universal Zulu Nation, that Hip Hop was named as a culture & that The Universal Zulu Nation is the First (1st) Family World International Movement of Hip Hop Culture & from UZN all others recognize it all over the world as a Culture within other cultures throughout this Great planet so called Mother Earth.

It is Afrika Bambaataa to whom name & called each entity of BBoys/BGirls/DJaying/MCs/Aerosol Writing & adding The Most important Knowledge as the main Elements of Hip Hop Culture & Brother KRS One help to add more, with a few other as Plus Elements to the main Key elements of Hip Hop Culture. No one else never use or thought of naming each entity of the Culture an Element or to say that this Movement that we all are doing is called Hip Hop Culture or to recognize it as a World Movement. The Birth of this movement is The Bronx, New York City, New York Republic, but Rap is as Ancient as The creation of Humans it self.

4. Did Hip Hop have a name before it was labeled? Who Labeled it Hip Hop?  During the birth, Hip Hop was a wave of new & emerging trends in the Bronx that youths were involved  with & Hip Hop later developed into a culture or was the cultural aspect involved from the birth?

Hip Hop as a name was not used before Luv Bug Starski, Keith Cowboy, Afrika Bambaata, all members of The Black Spades,The Organization & UZN decided to use this name. We had other names we used to call it before Hip Hop, which is well documented, but as to name the Culture Hip Hop is was Afrika Bambaataa who could have called it many other things but came to call the whole culture & Movement Hip Hop which many follow after to called the culture that.

It was a method he use to so called Brainwash if you can use that term to put in everyone mind to call this culture Hip Hop. Hip Hop Culture came as a result of other Musical happenings like Reggae Dance Hall or Slackness, Toasting, Calypso, which was being done in Jamaica, Poetry like Last Poets, Watts Prophets, Gil Scott Heroin, Gary Byrd, Sly Stone, James Brown, Jocko, Murray The K, Cousin Brucie, Eddie O Jay, Muhammad Ali, Malcolm X, Mother Goose & Funk Rock & Country & Western Music, which all had some type of raps in many of their respected songs but it was through Kool Dj Herc, Afrika Bambaataa, & Grandmaster Flash that all that came before was put into motion from these three to Birth This Cultural Movement called Hip Hop Today.

Hip Hop started in the Black Community & when I say Black Community I am talking about all the family of so called Latinos (Puerto Ricans, Dominicans all from The West Indies or Caribbean Islands of People) a better name to call all of them is Moors/Muurs if you truly study our History, our Original/Aboriginal Indigenous Native American of The so called Black man & Woman of The World.

5.  Describe the social climate during the 70’s during the birth of Hip Hop.  Was Hip Hop a product of the social & economical struggle within NYC?

The Social Climate during the 70’s were Revolutionary Groups, The Black Panthers, The Nation of Islam, The Young Lords Party, SNCC, The Ansaaru Allah Community, Street gangs, The Ku Klux Klan, The Weathermen, Soul Train, Fania All Stars, Funk, Rock, Salsa, Salsoul, Soca, Calypso, Hard workers in the communities, Drugs, Crime, Police, Police Brutality, Politicians, Pimps, Fires, Block Parties, Concerts, TV Shows like Batman, Dark Shadows, Green Hornet, Soap Operas, American Bandstand, Wolfman Jack, Frankie Crocker, The Midnight Special, Soul, The Bill Cosby Show, The Jefferson’s, Room 222, Welcome Back Kotter, Kojack, Death wish with Charles Bronson, Blacula, Abby, Superfly, Hell Up In Harlem, Black Cesar, Slaughter, The Price is Right, Lets Make a Deal, The Ed Sullivan Show, Johnny Carson, Five on The Black Hand Side, Putney Slope, Five Fingers of Death, Karate Movies, & the list goes on…6.  What are your thoughts of the current Hip Hop scene worldwide?  What would you like to see for the future of Hip Hop?

The current Hip Hop Scene: there are those who know the culture of Hip Hop Culture & there are many who do not & only follow rappers of Hip Hop who have a hit record. There is Hip Hop Culture that is controlled by corporations & The Luciferians & there is that small element of Hip Hop Culture that is not controlled by no one but their selves. There is the Pop or popular version of control Hip Hop & then there is the minority, not controlled Hip Hop. Hip Hop For the Future will be an Intergalactic Movement as we become Galactic space traveling Human Beings & Beyond this Solar System, Dimensions, Galaxies, & Subterranean Worlds. Mark my words This Will Happen & These will Be Facts…

7.  How important are the other facets of Hip Hop (Knowledge  – True History & current events) other than the 4 primary elements that everyone embraces & why?

Knowledge, Culture, Understanding, Inner-Standing, & Over-standing are the keys to everything in life. Information- out-formation. Sound Right Reasoning. Factology versus Beliefs.

8. Are there any Hip Hop Pioneers from your generation that never got the recognition & respect they deserve? Breakdown a little about them & their role in building the Culture.

When I do My Book… All will Know.

Afrika Bambaataa & Kool Herc

9.  What are your thoughts on 2012 & all the hype? What are your predictions?

We already passed 2012; it depends on which calendars you are using. There is is the Ancient of Ancient time & Time is & always was, but 2012 is nothing to what is really heading our way if we do not put LOVE back in the Universal atmosphere & if HUMANS keep causing HELL on the planet or Beyond the Planet as well as in the planet. You have not seen the wrath of The Supreme Force until you see The God Mother Nature do her thing on this planet as well as what the Subterranean beings will send from within the planet Earth & if we keep messing with the outside of our planet & think we as Humans is going to colonize another planet with the disrespect of the Beings of those respected planet then they to will be force to set WARS from beyond Mother Earth, within Mother Earth & on the core surface of Planet Earth.

We are not alone on this planet & in the many Universes & those who are sleeping watch & see. Mark my words: You Haven’t seen nothing yet. There are many Movies, warners & teachers on this planet today whom are trying to wake up all Humans in their Mistakes of the past & Now & we still have not learn our lessons from past mistakes & are heading into the same fate as Atlantis & Lemuria, but other Beings of Light are here to set the record straight & more UFOS, IFOS, SFOS will be seen more & more. Also the worst war of all Wars with be over a Clean glass of Drinking water & Food. AND IT GETS DEEPER THAN ALL WE JUST SPOKE ABOUT IN THIS SMALL ARTICLE…

original article: http://www.east-3.com/?p=271

I am also including a separate in-depth interview I did with Bambaataa where he expounds upon many of the topics he is speaking on..

http://www.youtube.com/watch?v=eL1YntDNRHo

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