Y’all Remember Lady of Rage and Her Afro Puffs? Well She’s Back

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Lady Of Rage surprises everyone at Snoop show (interview)

By Rebecca McDonald in 5 Questionsrap/hip hop

http://blogs.citypages.com/gimmenoise/2009/11/lady_of_rage_su.php?page=1

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Lady of Rage (B-Fresh Photography)

You may know Lady Of Rage from her famous early-’90s hit single “Afro Puffs” that came out like a warning siren from a tough-as-nails sister and featured Snoop Dogg. Her deep, fearless voice bellowed through the speakers on said hit unexpectedly at Epic in Minneapolis on Thursday when Snoop surprised everyone with her introduction. It made the Wonderland High Tour truly memorable and had Twitter going crazy.

Lady of Rage has made quite an impact on hip-hop’s timeline with her lyrical style, but has been in hibernation cooking up her next album, Verbal Abuse. Even with her absence from the scene, there was no need for her to don a dark blue prison jumpsuit or have buff men dancing behind bars (circa 1995 Source Awards) to demonstrate how fierce she still is.

We sat down with her backstage to catch up on everything from her afro puff styling routine to female emcees, and putting to rest Internet rumors

CP: Such a pleasure to have you in the house. It was an unexpected surprise that you rolled through Minneapolis on this tour. What have you been up to?

LOR: I have been a hermit. I am creating. My new album coming out is called Verbal Abuse, and I want it to be right. My last album, Necessary Roughness, came out in a time when the empire was crumbling–Suge went to jail, Dre left, 2PAC was killed–everything was in shambles…. So this next project, I want it to be right. I want it the way the first one should have been done. And this will be my last one. Really, I am not motivated. I really don’t feel too much love–I will always love the rap game; but me loving to do it? It’s not what it used to be. The [music] that is out right now isn’t really motivational to me. There aren’t too many lyrics- just a bunch of hoopla.

CP: What do you feel is missing in Hip Hop?

LOR: Lyrics. I would like to see lyrical stuff–something that makes me say, “Wow. Did you hear what he/she just said?” to make me wanna go back and be like, “Oh naw, they can’t out-do me.” Make me want to step my game up. And I’m not hearing that.

CP: Looking back to the ’90s when you started out in the game, there were at least a few ladies making moves in hip-hop. So what is going on now? Where are the women at?

LOR: Well, I am baffled myself. I don’t know where they are. Trina, she is still relevant; I saw her on a video the other day. There is a new chick Nicki Minaj–I saw her in the same video with Trina. But other than that, you got me. I’m working on my stuff, you got Da Brat who can’t do anything at this time, Remy Martin with her situation. But you got Shawna, Rah Digga. You got Jean Grae. There are so many, but I don’t know what is going on! I don’t know if it’s a thing where we are so talented and so dope that people don’t know what to do with us, how to market us, or even how to handle us.

CP: What about a formal network of women coming together in hip hop to make moves? Have you been a part of anything like that?

LOR: Myself, Babs Bunny, and Lady Luck are trying to do something like that, coming together to form FEM (Females Earning Money). Right now it’s kind of on a hiatus, because we are all doing so many different things… We hope the best for the females, we want the females to come together. So many times we don’t come together. Females are catty, females are snotty. But we need to look at what the guys are doing–they get together, they collaborate, they make music, they keep it moving, and that’s what we should do. All that stereotypical nonsense with females–we need to flush it down the toilet… For the young ladies coming up, don’t be intimidated by the guys, don’t be intimidated by the industry… Let your talent speak for itself, and stick to your guns and your morals…

CP: We have to compliment you on your afro puff. What is your styling routine?

LOR: [Laughs] Wash it. Condition it. Brush it. Continuously puff it, pick it. I let it air dry. I use Blue Magic, water, a brush with sponge rollers.

CP: It’s been stated that you have been the hair dresser for Tha Dogg Pound (DPG). Is that true?

LOR: I have never been a hairdresser. I have never been a nurse. I saw that, too. I don’t know where that comes from! The same place saying I was gay comes from. Which I am none of the above. Never dabbled in hairdressing, never dabbled in nursing, and never dabbled in lesbianism. So never believe everything that you hear and see on the internet.

Return to Davey D’s Hip Hop Corner

Who is a Hip Hop pioneer and what is a legend?

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Who is a Hip Hop pioneer and what is a legend?
by Popmaster Fabel
Popmaster Fabel

Popmaster Fabel

Peace,

The following thoughts are a follow up and further clarification to the statement I made yesterday:

“Fascinating how people appoint themselves as Hip Hop pioneers yet they pioneered nothing in this culture. Thanks to GrandMaster Caz for coining the term “lieoneer”! This term is brilliant! I piggy back on that and ask that people question the lieoneer’s by checking their “liographies”. You might fool some but you can’t fool all. People should play their positions and stop fakin’ the funk.”

pioneer (noun): inventor or innovator
a person or group that is the first to do something or that leads in developing something new

legend (noun): celebrity
somebody famous admired for a skill or talent

Who is a Hip Hop pioneer and what is a legend? The definitions above are taken from the dictionary on Microsoft Word. Both of these terms were used in their proper context back in the day. Nowadays, they are used synonymously – loosely thrown around with no merit or truly earned credit. A prime example would be a martial artist who advances in rank and degree. They earn their belts and are dubbed a higher-level student by the sensei, master, grandmaster, etc. Another example is the way Free Masons earn their degrees from an apprentice to a master mason and beyond. Those who either taught you or came before you grant you the privilege of that title. Hip Hop culture has it’s own sense of protocol and hierarchy.

We have the first generation of architects who for the most part established each component of the culture (DJ, MC, dancers, aerosol artist, beat boxers, fashion trend setters, etc.). Then we have those who either added on to their equation as innovators or just followed in suit and made a name for themselves locally or globally. Hip Hop’s pioneers are recognized and credited for their contributions and are considered legends as well. Others may not be pioneers but did earn legendary status as a result of their skill level, commitment and lastly, their fame.

In summary, I chose to write this because I feel that there are too many “Hip Hopportunists”, a word that I coined for those who fake the funk just to get over in the culture today. They tend to distort history and try to take titles rightfully earned by the true pioneers and legends. I never considered myself a pioneer or legend until my mentors, teachers and elders bestowed upon me these honorable titles. Out of respect, I didn’t mention any names in my initial post so anyone who feels guilty should question their own sense of history. Be careful how you respond to this so that you don’t add yourselves to the list of fakers or discredit others who are pioneers or legends in the process. If you want to learn Hip Hop history, you should carefully examine how it all came to be.

Bound by honor and loyalty,

PopMaster Fabel

 

The Otherside of Hip Hop w/ Ernie Paniccioli

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We recently sat down with pioneering Hip Hop photographer Ernie Paniccioli to get some insight into his long career which began years before the first rasps were being kicked in the Bronx. He broke down a lot of stuff for us. he also let us know about his new movie called ‘The Otherside of Hip Hop‘ which chronicles his life. The movie which has already been shown in festivals around the country to rave reviews and features Chuck D, MC Lyte and Afrika Bambaataa to name a few will be showing at the Tribeca Film Festival this weekend; Saturday November 17th, 2007 2pm Tribeca Cinemas NYC Laight and Canal St.
info and tickets available at www.bigapplefilmfestival.com

Davey D

Davey D: Lately there are a number of books and exhibits coming out highlighting the works of pioneering Hip Hop photographers.. What do you think is behind this resurgence? In what ways do these works add to or take away from the Hip Hop’s history?

Ernie Paniccioli:When a book is done from within the culture by someone like Joe Conzo (“Born In The Bronx”) or myself (“Who Shot Ya?”) or an exhibit shows the work of Harry Allen or a Martha Cooper “Hip Hop Files” it can only deepen the history and knowledge of Hip Hop Culture. When a “Culture Vulture” does a book or tries to lay claim to be “The Bible of Hip Hop Art and Politics” style magazine or a trick ass radio station claims to be “Where Hip Hop Lives” then things get ugly and commercially distorted.

Davey D:Contrasted with Rock-N-Roll and other genres what challenges are unique to the Hip Hop photographer? What has been your biggest accomplishment? What has been your biggest gripe?

Ernie Paniccioli:Rock and Roll is bought by, financed by and nurtured by White America and is simply Rock Music. Hip Hop is from the streets, ghettos, inner-cities and is comprised of 5 Elements. A Rock Photographer only has to shoot rockers and is usually paid by a record company or big money magazine.

A Hip Hop Photographer has to capture the DJ, Hip Hop Dance, Graf, Emcee, and be aware of and respond to the Cultural aspects of Hip Hop. If all they do is shoot Rappers then they are at best a Rap Photographer. In it’s 33 year His-Story there have only been a handful of photographers that can be called “Hip Hop Photographers”. My legacy is secure because I have been called that by Afrika Bambaataa, Chuck D and KRS1 as well as Nas and Rakim.

My greatest accomplishment has been staying true to the culture decade after decade and my biggest gripe is seeing this amazing art form, that gave us a global voice, being used instead of addressing survival issues, selling sneakers, rims, cars, burgers and really crappy clothes.

Davey D:What sort of equipment did you start off using? What are you using now? Does new technology make things easier? Is their something loss with all the photo-shopping and digitizing of photos?

Ernie Paniccioli:I started out with a Canon AE1 and a 50MM lens. I now use Leica and Nikon 35 MM Digital and Mamiya Medium Format. I personally love PhotoShop for cleaning up and restoring old photographs. If you suck or have no soul, Photoshop will not help you, if you are dope all of these photo aids will only make your work more profound.

Davey D:You served in the Vietnam and there you took lots of photos and made collages capturing the social and political climate of the time.. How did your experiences in Nam help you when you started doing Hip Hop photography?

Ernie Paniccioli:Having the experience of life and death and discipline, training for war and being responsible for the safety of others gave me a sense of responsibility which I came to understand meant a response to the best of your ability. It also prepared me to go anywhere to shoot my subjects, either in a dark club full of drunk or stoned and often violent rap fans or in a project hallway or gang banger territory.


Davey D:Talk about the importance of archiving history through photography and other means.With you being a Native American brother what lessons can the Hip Hop generation learn from the trials and tribulations experienced by Native people?

Ernie Paniccioli:Edward Curtis is my greatest influence. He shot the tribes across the continent under almost impossible odds but always with pride, intelligence and dignity. Without him the visual legacy of native Americans would be greatly diminished. I have always tried to do the same by infusing my work with dignity, pride and a sense of honor and one of the ways is to keep in mind that we are all spiritual being with a soul and an inner power and beauty.

Forgive me for getting too deep but just as Native People were considered “savages” and not worthy of land or protection of law (look up the writings of the amazing Professor Robert A. Williams of The University of Arizona) after nearly a decade of dehumanizing music videos, CD’s and movies portraying Black Southeners as subhuman, sexually deviant, drug addled and shiftless drug dealers and pimps along comes Katrina and the non reaction of FEMA and America tolerates the sight of swollen Black bodies floating like debris in the water.

Davey D:Creating photo collages shows you have an artistic side, are there any other areas that you have talents and skillz especially as it relates to Hip Hop? i.e. Did you rap, b-boy or dj?

Ernie Paniccioli:I was a painter, and drew thousands of pictures before I even picked up a camera, art , museums, and creativity always was part of my flow decades before I even held my first gallery show. I was never B-Boy or DJ, but have rocked hundreds of mics lecturing on Human Rights, Native Rights and Survival.

Davey D:Who was the first person you photographed within Hip Hop? What do you feel is your most important photo? What is your most haunting photo?

Ernie Paniccioli:My first Hip Hop images were of Graffiti masterpieces and they were what drew me in to Hip Hop. My most important photo has not been shot yet. My two most haunting photos are both of BIG. One is of him going up a flight of stairs with angels in the background and the other is him sitting next to me in his Jeep holding his fingers in the form of a gun.

Davey D:The other side of Hip Hop is a movie based on your life. What are 2 or 3 keys aspects you want people to come away with after seeing this movie?

How to make something out of nothing and survival based upon your love of your environment. Back when I started it was hard to make a living as a photographer so I single handedly created the job title of Hip Hop Photographer

Davey D:
In your book Who Shot Ya? you wrote a powerful essay about the Hip Hop being colonized. First what did you mean by that? Do you still feel like that is happening even with artists like Jay-Z, 50 and Diddy having so much money? Is this a concept you focus on in your new movie?

Ernie Paniccioli:In “Who Shot Ya?” When I warned of the coming (it was written in 2001) colonization of Hip Hop I was referring to the consolidation of broadcast media and how we went from independent media outlets to the complete control of all forms of media by three or four superpowers including Clear Channel, Viacom, BMI, Rupert Murdoch, Vivendi etc.

Also colonization means the selling of a culture, where once you were judged cool or hip by your visual individuality now you are considered cool if you wear pre-packaged-New Era style, Vibe endorsed over priced corny crap.
The money that Russell Simmons, Jay Z and Diddy/Puffy/Puff/ Puff Daddy have means nothing to the culture itself and realistically is only pennies in the total income of those who pimp Hip Hop in the name of corporate interests.
The film “The Other Side of Hip Hop” deals with individual freedom, collective responsibility and the unique set of circumstances that connected me to the birth of Hip Hop.

Davey D:Also in your book you stated that the most groundbreaking group in Hip Hop was Arrested Development. You said they were important because their name reflected the current state of Hip Hop. Can you elaborate on that?

Ernie Paniccioli:I saw that name as a vibrant metaphor for what Chuck D calls “being stuck on stupid” I did not mean they were in and of themselves groundbreaking, even though they did feature women, men and an elder as part of a rhythmic collective.

And yes the current state of Hip Hop is pitiful as least the Rap component that shows 30 or 40 something year old men acting like overeager, horny teenagers and the women portrayed as less than dignified, classy, smart or even interesting for anything more than their cup size.

Davey D:You are obviously older then Hip Hop which just celebrated its 33rd anniversary. As an elder did you see the handwriting on the wall that would lead to Hip Hop being birthed? In other words did you see this coming or was it a sudden explosion that caught everyone off guard?

Ernie Paniccioli:First, I have to go against the prevailing dogma and state that even though all of the elements were there they were not known collectively as “HIP HOP”. Bambaataa and Kool Herc created the consciousness of the disparate elements as essential parts of a whole.

Back then everyone knew something was happening, Disco was dying, Punk was a little too White and a little to over the edge, Rhythm and Blues had run their course and the kids were restless and conditions in our cities were simply too horrible for them to believe in anything not reflecting or created by them. As Dylan said “You know something is happening, but you don’t know what it is, do you Mr. Jones?”

Davey D: You now have movie out? Was it difficult to get this up and running? What are you next steps?

Ernie Paniccioli:The movie “The Other Side of Hip Hop” is going to be shown in film festivals, then used to teach in the college and high school lecture circuits and even as a fund raiser for worthy causes. Dion Ashman created it and he simply had to follow his vision and respect what I have tried to stand for in my life. Dion is an Alpha and had to measure up to the standards of his organization.

Koe Rodriquez wants to finish a film called 1Love which deals with the creative forces of myself, Joe Conzo and Jamal Shabazz. And I am trying to get a five volume set of books published covering the first ever 30 year retrospective of my photography but have so far not met up with the right set of circumstances. The five volume set is already completed and has essays by most of the creative forces in Hip Hop. Perhaps Jay, Diddy or Russell would like to invest in something culturally powerful and make me an honest offer.

Davey D: any last words or food for thought..

Ernie Paniccioli:As KRS1 said so clearly……….”When you walk, walk with authority……..tell the negative people don’t bother me”
Peace, Bro. Ernie Paniccioli

The Otherside of Hip Hop is now available on demand for more informationcheck out the website http://hiphopotherside.com/welcome-to-hip-hop.php

Return to Davey D’s Hip Hop Corner

Breakdown FM: An Interview w/ Martín Perna of Antibalas

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Antibalas Founder Martin Perna

Antibalas Founder Martin Perna

Antibalas (pronounced /?nti?b?l?s/[dubious – discuss], or approximately “ahn-tee-BAH-las”, from the Spanish for “bulletproof”) is a Bushwick, Brooklyn based afrobeat band that is modeled after Fela Kuti‘s Africa 70 band and Eddie Palmieri‘s Harlem River Drive Orchestra. Although their music is primarily afrobeat, it incorporates elements of jazz, funk, dub, improvised music, and traditional drumming from Cuba and West Africa.

Founded 1998 by Martín Perna as “Conjunto Antibalas,” the group played its inaugural concert in May 26, 1998 at St. Nicks Pub in Harlem at a night organized by artist Xaviera Simmons. Over the course of the next few months, the group solidified with a core of eleven band members and began to develop a repertoire of original songs. Guitarist and producer/engineer Gabriel Roth wrote several of the earlier tunes and oversaw recording and production of the first three records.

We sat down with Martin in Austin, Tx and talked to him about everything under the sun-from the founding of Antibalas to Immigration reform to whether or not Hip Hop is Funk or Soul. We talked about his other group Ocolte Soul and how he had adjusted to Texas/ Tejano music..We also talked about the group’s recent collabo with the Roots.

Very insightful interview…Click the link below to listen to Breakdown FM Interview

An Interview w/ Martin Perna of Antibalas

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When the Fever Was Mecca-The Legacy of Disco Fever

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As we celebrate Hip Hop Appreciation week we wanted to help people get a slice of history by reading about the legendary night club Disco Fever. back in the pioneering days of Hip Hop this was the club of clubs where all the ballers went…

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When the Fever Was Mecca-The Legacy of Disco Fever

by Mark Skillz

Markskillzbrown-225If Hip Hop was your thing in the early 80’s there were a few things you understood: The hottest spot in the city at that time was Studio 54 in Manhattan, and you weren’t getting in there; but the club Disco Fever was in the Bronx; and if you wanted to be a legend in hip hop at that time, your ass had to play the Fever.

The Fever wasn’t just a club; it was the club, not only was it the place to be but it was an experience, if you performed at the Fever, and you rocked it, that meant that you were somebody. You were among the elite. For legions of rap fans at that time it was the Mecca of the South Bronx. It was a star- studded time for many in the 80’s. It was a time when fly girls, b-boys, stick-up kids, coke dealers, hookers, thugs, gamblers, home boys and the everyday man could party in style with the ghetto celebs of that period.

The wall behind the stage, emblazoned big red and black with big bold gold graffiti lettering displaying the names of the legends of that time: DISCO FEVER THE HOME OF: Lovebug Starski, Junebug, Grandmaster Flash, Sweet Gee, D.J. Hollywood, Sugar Hill Gang, Eddie Cheba, Kurtis Blow, Sequence, Brucie Bee, Furious 5, Reggie Wells, Kool Kyle, Disco Bee, and Star Child. Those were the names of some of the immortals that blessed the mikes and the deejay booth; that’s where you wanted your name to be.

“When I went there, the vibe was definitely celebratory”, says Fab 5 Freddy, who at the time was the Ambassador between the hard-core underground hip-hop scene and the downtown art and punk rock scenes. “You definitely got hit with the aroma of cocaine burning with cigarettes or weed; you smelled angel dust being smoked once you got in the club. It wasn’t like going to the Dixie or somewhere like the Smith Projects, although that hard-core element was there, the vibe was different. It was more of a celebration.”

“The Fever was way different from Krush Groove” proclaimed Grandmaster Caz, “There wasn’t no Fat Boys and RUN-DMC and LL all in the Fever, it was mother fuckin’ drug dealers man, all they showed was the front room, they didn’t show the back room!”

“We played whatever was hot at that time”, boasts George “Sweet Gee” Godfrey, who was the clubs manager as well as a deejay, and later recorded the classic 12-inch “Games People Play”. “On any given night seven days a week, you’d come in there and hear something like “Catch the Beat” by T Ski Valley, or “All Night Long” by the Mary Jane Girls; “Catch the Beat” was definitely a club classic!”

In the Beginning

“When the Fever first opened up, we couldn’t get in, because we were too young, only Flash and Lovebug Starski were able to get in”, so says rap pioneer Mele Mel of the Furious Five, who, once he was able to get in, was treated like royalty.

sal-abbatiello-225Mel couldn’t get in because initially, the club catered to an older audience. In the 60’s and early 70’s the Abbatiello family owned a jazz bar in the Bronx called the Salt and Pepper Lounge that catered to a mostly adult black clientele.

“Sal’s dad, Ally, was a musician, and he used to have all kinds of people come down to that bar for jam sessions, people like George Benson for instance, he used to come in and jam 3 or 4 nights a week”, said Sweet Gee.

“Every once in awhile, my dad would sit in with the band and play his trumpet”, said Sal Abbatiello who owns and operates Fever Enterprises.

In the movie ‘CasablancaHumphrey Bogart played a smooth, tuxedo-jacketed, cigar- smoking, tough-talking yet sensitive character named Rick, who’s connections with the underworld and cops alike made him the man to go to in Morocco; Sal Abbatiello was the Rick character of the South Bronx.

“People used to come around the clubs and say to each other “Who’s the white kid?” Like I came from somewhere else, when, I didn’t. I’m from the South Bronx; I was born and raised in the Bronx. My family is from the Bronx. We have been involved and owned nightclubs here for years. So all of my dealings have been with black people. At my dinner table, during holidays, there were black people at the table with us. So, you see, I was no stranger to Black culture’, said Abbatiello.

“In 1978, my dad decided to buy a bar down the block from the “Salt and Pepper Lounge”, said Abbatiello.

“When Ally bought that bar, I was there when it was being built, I’m talking literally, I mean I had a hammer and nails and was helping them build that place”, said Sweet Gee.

“So one night we were out at Sal’s dad’s house in New Jersey and a commercial came on for a new movie called “Saturday Night Fever“, and it came on while we were trying to think of a name for the club, and all of a sudden Sal’s mom said, “Hey, why not call it “Disco Fever“? And we all looked at each other and said: “Hey that’s it!” said Sweet Gee.

“So the club is up and going, we had a white deejay there at first playing Top 40, cause you gotta remember, we were still catering to an older clientele”, said Abbatiello.

“Well, this white guy, he used to get tired and want to quit early, it would be 3 or 4 o’clock in the morning and he’d be ready to go”, said Sweet Gee adding, “So when he would leave or take a break I would take over. Now, I’m not a great deejay or nothing, but I had watched Flash and all of those guys and knew all of the hot break records from that time like Cheryl Lynn‘s “Got to Be Real“; I would turn down the music and talk between her singing like she would sing: “What you find…I’d say: “Sweet Gee”, she’d sing… “What you feel,” I’d say: “D.J. Junebug”; what you know: “Disco Fever”, and that was my routine”, said Sweet Gee.

grandflashlogbaseyellow-225“Well, one night I’m there at the club and I see Gee go into this routine, and I’m saying, “What in the fuck is Gee doing? He was saying things like “Throw your hands in the air and wave ’em like you just don’t care” and all of this other stuff and I’m looking at the crowd and I’m noticing that he’s bringing people together, and then it clicked: This is what the club needs. So I talked my dad into letting me have a night and after a while he agreed. He wasn’t sure about this rap stuff, but he let me try, so I went out to find the best: and that was a guy named Grandmaster Flash“.

“I tried to promote other nights there before I got Flash, I even had Harold Melvin and the Blue Notes there, but people didn’t come, you know why? Because no one believed that Harold Melvin and the Blue Notes would be in some club in the South Bronx. So when I got Flash to play, we charged a dollar and there were only four of us working the whole club – 600 people showed up that night. I was calling home and the Salt and Pepper Lounge pleading with my dad, “Dad, Dad please, send more people; we’re swamped in here.”

The Place to Be

Flash-Sal_kurtisBlowTo be sure, hip-hop was not born in the Disco Fever, its birthplace is said to have been 1520 Sdgwick Ave. in the West Bronx. What the Fever was was the hot spot where the stars of that era went to chill and be seen in high fashion.

Hip-hop fashion at that time was different from what it is today; there was no specialized hip-hop designer gear, because people in general didn’t have a lot of money back then. Party-goers wore leather bomber jackets, sweaters, mock necks, Polo shirts, leather pants, British Walkers, Calvin Klein or Lee jeans, and Kangol hats; hip-hop fashion has come a long way since then.

Even though it has been said that the Fever had a dress code, according to promoter Van Silk, then known as R.C., “Yeah right the Fever had a dress code. Do you know what the dress code was? It was money. If you had enough money in your pocket then you could get in there regardless how you were dressed. But you knew you were going out that night and you wanted to look right, so you wore your leather pants.”

According to Silk, “I was one of the first promoters Sal let in there do his own night. As a matter of fact, me and Sal were trying to start a video show out of the Fever; it was going to be called ‘Video Fever‘. This was before MTV. We had Nyobe and some other people on that show. Sal has it to this day on a beta tape”, said Silk.

MelleMelbat“The Fever was like a second home to us”, said Mele Mel, “We could be overseas in Italy or Germany or somewhere like that and we would be calling the Fever, right into the deejay booth, and would be talking to Junebug on the phone, we would be like, “Yeah yeah, so what’s going on over there, who’s there tonight? If we were in New York, like say, the Roxy, we would hang out at the Roxy and then leave there at 3 or 4 o’clock in the morning and then go to the Fever when we were done. No matter where we were we always ended up back at the Fever.”

“People that went there regularly they were called “believers” – “Fever believers”, said Grandmaster Caz adding, “And then the girls that used to come all the time but they ain’t look all that hot, we used to call them “Fever blisters”.

As hot as the Fever was there were certain pioneers that didn’t play there, most notably: Afrika Bambaataa. “Bambaataa did not play the Fever, nor did he play Harlem World,” said Van Silk, “You have to understand something, 125th St. was Harlem, and Bam came from the gang days, there were still groups out there with that kind of mentality. Bam is not a violent man. Now, the people around Bam were violent. So Bam didn’t travel everywhere, anything beyond 225th was Uptown, and that’s when you get into some ‘Warriors’ type shit.”

Unlike other hip hop spots at that time like the Ecstasy Garage, The Dixie, and the T Connection; the Fever had the style of a downtown club – uptown.

“Yo there were three kinds of cats in the Fever: there was the rappers – the emcee’s the hip hop cats, the drug dealers and then there was the regular pedestrians I like to call them”, said Grandmaster Caz, “They would be in there with their eyes wide open, but there weren’t that many of them in there because everybody was pretty much somebody. The Fever wasn’t like a big, big, club – you know what I mean? The regular crowd of people would pack the club alone, it wasn’t about any outside people coming from out of town and shit like that, they wasn’t fitting in in the Fever.”

“The Fever crowd were the type of crowd that liked to sing a long with the record”, said D.J. Rockwell who spun there from 1980 – 1985, “I would mix something like “Do You Wanna Rock” by the Funky 4, and the crowd would be singing along and then I would go into “Before I Let Go” by Frankie Beverly, from there I would go into “I Found Love” by the Fatback Band and the crowd would lose their minds. That’s the way the Fever crowd was.”

“I held down a night, Brucie Bee had a night and Disco Bee had a night too. A lot of times when people thought that it was Flash spinning there – it was really me, because Flash would spin for an hour or so and then stop, and when he stopped, that’s when I would come on”, said Rockwell.

For Sal, the one night that stands out for him that made him see just how popular the club was. “One night, I’m outside looking at the line and there’s this guy out there who wants to get in, he’s a young guy, good-looking guy, somebody taps me on the shoulder and said, “Yo that’s the guy with the hot record out”, I said “Let him in”, turns out, it was Kurtis Blow.”

Junebug the Baddest Deejay Ever

“I could be at the bar sipping a drink or whatever, and all of a sudden Junebug would play the Philadelphia Orchestra’s version of McFadden and Whitehead’s “Ain’t No Stoppin’ Us Now”; and that would be my cue for us to get into our thing”, said Sweet Gee.

Out of all of the deejays from that era, the name Junebug is mentioned with reverence. He was a young Puerto Rican deejay from Manhattan, who had a bearded face and a long Afro with a neck full of gold chains and the sort of playful smile that only a mother could love. “Nobody could do what Junebug did. He was the absolute best. Flash was bad, but Junebug was better.”

“I agree”, Sal added, “all the other deejays scratched or just threw a record in, Junebug, mixed records in, and he did it extremely well. He didn’t really need headphones. I used to go to Club 371 and check the deejays out, and Junebug, was one hell of a deejay. He was D.J. Hollywood’s deejay. I stole him from them [Club 371], and made him the main house deejay along with Sweet Gee.”

grandmastercaz-old-225“As far as a club deejay – Junebug was a really nice”, says Grandmaster Caz, “But really, when I went there, I thought all of the disco deejays were the best there: Junebug, Starski, Starchild, but yeah, I have to say Junebug stood out. Sweet Gee was the host, he’d be the voice, he’d be biggin’ up everybody in the spot.”

But that wasn’t all that Junebug was best at; he also made his money on the street. According to Sweet Gee, “Junebug had two apartments: one for where he lived; the other, was where he kept his stash.”

“He was a nice guy,” Mele Mel says. “He would give you the shirt off his back, he was a stand up dude, he just happened to be a deejay who also sold cocaine. You know, he, like the rest of us, we all got caught up in something that was bigger than what we could deal with at the time”, said Mele Mel.

The Other Bronx Disco

“When the Fever opened up there was an immediate rivalry with Club 371, I’m talking about a heated rivalry,” said Sweet Gee, “You have to understand, once the Fever opened the owners of the place started looking around and they noticed that most of their black clientele was disappearing, this became a major problem.”

Club 371 was the spot where four deejays from Manhattan bought Harlem’s smooth style to the Bronx. Deejays: Reggie Wells, Hollywood, Junebug and Eddie Cheeba had all been spinning R&B since at least the early 70’s; two of them: D.J.’s Hollywood and Eddie Cheeba were godfathers of rap.

djhollywood-225“When I was first investigating the rap scene, Club 371 was one of the places I went to. When I went there I was in awe of this big fat guy, with this golden voice and he had absolute control over the crowd. He was the best entertainer ever; this guy rapped and sang, he mixed, he was a star, I mean a real star, even back then: his name was D.J. Hollywood. He had a Spanish deejay that used to spin for him named Junebug; I wanted both of them at my club. At first, only Junebug came over, but Hollywood didn’t; it took a long time to get him [Hollywood] to come over. He didn’t think the Fever was the right spot for him, I guess it was because he was used to playing for older adults who listened to a more R&B type music, he used to tell me “I don’t know man, I don’t think that’s my kinda crowd; but I’d tell him “Yo, all you gotta do is come on down and play for them. They’ll love you”, said Sal.

“When I first got to Club 371 in 1978, the owners were looking to expand the place, Hollywood was so popular at the time, and they needed somebody just as good as he was”, said Eddie Cheba, “So they built an upstairs – but nobody was going upstairs – Hollywood was so good nobody wanted to leave that part of the club, so they got me. So, upstairs it was me and my deejay EZ Gee and Reggie Wells, and downstairs it was Hollywood and Junebug; people were running downstairs and upstairs all night.”

“But eventually I got Hollywood”, Sal says. “I got all of them: Eddie Cheeba, Reggie Wells, Junebug, and Hollywood; we were doing it then.”

“It got to the point where the fire department would show up and we’d have to empty the place out because somebody called and said that there was a fire. After this happened a few times, we figured out what was going on, we found out it was the guy’s that owned Club 371 that were calling the fire department on us, and it was on from then on. For a while there, we played a game of one upmanship with them meaning: they called in and said we had a fire, we’d call the cops and say that there was a bomb in their place. This went on for a while, and got even worse when Sal stole Junebug”, remembers Sweet Gee.

“After a while the two owners made a truce and the beef was over. Their owner came over to our place for drinks; Sal went over there for drinks, everything was good.”

Chillin’ V.I.P. Style

“You have to understand the neighborhood; I’d have a pimp here, a doctor here, a lawyer here, a hooker here and gangsters all over. So, once we started frisking people – as a matter of fact, we were the first with the metal detectors, once we started frisking people, we started turning up guns. People thought I was crazy, they were saying things like, “Sal, what kind of club are you running? Come on, metal detectors?” Now in this neighborhood, certain people needed guns. There were just certain people whose guns you couldn’t take away. So, we started a gun-check policy. Our thing was: Ok, you have a gun. However, you may not bring that gun in the club. So, we would take the gun and lock it – and the ammunition – up in the office”, said Abbatiello.

“People were getting high snorting coke out in the open and shit, so we created a room, the “get high room” for them to do that in, it wasn’t like we could really stop them.”

“This was the cocaine era”, Grandmaster Caz reminds us. “Girls would come in from Connecticut cause they knew all the rap cats was gonna be there, they knew that the drug dealers were gonna be in there, this was the cocaine years baby – pre crack.”

Patterned after the speakeasies of the 1920’s, the VIP areas were an elaborate set of walls enclosed in walls. They also set up red alarm lights behind the bar, in the deejay booth, and in the offices in case the cops raided the place. “When the red light went off, the deejay would make an announcement: Code Red. That meant hide the blow. Code Blue meant the cops were gone, go back to doing what you were doing”, Sweet Gee recalls.

“All kinds of stuff went on back there”, said Mele Mel, “If you were back there, you were royalty. You got the best that the club had to offer. I would leave that place at 4 or 5 o’clock in the morning with 2 or 3 females and depending on what was going on: if we were gonna do our thing locally there was the Alps, which was a little roach motel. Or there was the Courtesy in Jersey which had rooms with Jacuzzi’s and mirror’s on the ceilings and all that kind of stuff”, said Mele Mel.

“Things were going so well that after awhile, there was this place around the corner from the club on Burnside Ave. that I made into an after hours spot I named it “Games People Play”, we had gambling and all that kinds of stuff going on over there. That’s where the name of the record that Gee did came from”, said Sal.

“The V.I.P areas were strictly for celebs, we had one room for the artists, where they would be sniffing coke out of dollar bills; or they had a gram of blow or something and they had a female with them, that was the spot for them for all that”, said Sweet Gee, “Now, in the other room we reserved that for the high rollers, I’m talking about guys that were dealing with more than a 8 ball of blow, they were the one’s dealing in some serious weight.”

Sal puts it bluntly, “You’d go back there and everybody would be back there, I’m talking about your Russell Simmons, your Lyor Cohen’s; everybody that was in the rap business back then was who you could find back there with their noses open – including me.”

RUN-DMC LIVE AT THE FEVER

For close to a decade The Fever had been the Mecca of Hip Hop, it was the place where Mele Mel was king, Kurtis Blow was a star, Flash was a legend and Lovebug Starski, made you a believer. But there was something new on the horizon.

“I was with Run and them all that day when we performed at the Fever”, said Spyder D, whose hit record “Smerphies Dance” was a Fever classic. “I was there every step of the way that day. It was me, Run and D and Larry Smith. It was just like the song said: “Larry put me inside his Cadillac”, that literally happened that day.”

Spyder continues, “To be from Queens and to perform at the Fever was the highest honor. You have to understand, Uptown cats didn’t respect Queens cats, and so for us to be performing there, that was a big deal, because, previous to that, if you were from Queens, you got no love.”

When the three ambitious MC’s from Queens stepped into the Fever at 2 o’clock in the morning, they were immediately in awe of the club, the mystique of the Fever had more than met their expectations. They had all probably secretly dreamed and privately whispered to friends what that moment would be like, and they weren’t disappointed.

They had all performed earlier that day at gigs around the city; their first show had been a disaster: While he was performing, DMC’s glasses fell off of his face and fell flat on to the stage. Run, full of nervous energy could hardly control himself. According to Spyder, RUN DMC’s producer and mentor Larry Smith screamed at them on the way to the Bronx, “If y’all niggas are anything like that tonight at the Fever, you’re gonna get shot. New Edition performed there last week and niggas were turning over tables shooting at them. You mother fucker’s better get it together. I was like, “Yo, yo Larry man iksnae on the guns man.”

Spyder remembers that night like it had happened last week, “”So we get there, and Starchild was the deejay that night, we stepped in there and it was like, “Yo, this is about to go down.”

Performing after a “Smerph dancing” Spyder D, Run and D, were not quite yet the black leather-jacketed, Stetson hat b-boys yet. “You should’ve seen them in those checkered jackets and turtle-neck sweaters”, laughs Spyder, “It was a far cry from the RUN DMC of the future.”

RunDMC“I watched them from early that afternoon when they were like, these two total amateurs who were too scared to be on stage, to that night at the Fever, when they turned that place out. I saw D and Joey become: RUN-DMC, right before my eyes, and I’ll never forget it. They were rookies coming into that night but they were superstars by the end of the night – that’s how fast they transformed”, said an emphatic Spyder D.

Performing “It’s Like That” and “Sucker MC’s” before a stunned late-night, coked- up Bronx audience, Run and D were laughed at by a couple, fronted on by a few, but warmly received by everyone else. A few coked-out Bronx veterans that were there that night peeked out of the VIP section and dismissively said: “Who’s them niggas?”

They were the future. The days of the Bronx being the Mecca were coming to an end.

The Party is Over

As the 80’s progressed the record industry machine rolled closer and closer toward the tiny sub-culture from the Bronx. Deals were being made and labels were being born at a dizzying pace. A new breed of hip hoppers was coming into being. The older crowd was slowly being phased out.

“One night me, Junebug and Mr. Magic were supposed to go to the movies together”, recounts Sweet Gee, “I called Bug’s house all that day, and got nothing. I called Sal and told him, “Man, something ain’t right, I’m worried, I haven’t heard from Bug all day, this ain’t like him. So the next day somebody went around to his stash house to go and check on him and there he was, somebody had killed him.”

“When I was writing ‘White Lines” I was thinking about Junebug”, Mele Mel says, “This was before I got hooked on cocaine. I used to buy it; I used to buy it more than I actually used it. I think I was just hooked on buying it. When I wrote the song I was thinking about Junebug, he wasn’t the inspiration for the song, I was thinking of him because even though he was a deejay he was our little connect. He was the dude that we used to get our little packages from. I remember thinking to myself “Yeah we gonna have some fun when this comes out.” But, a couple of weeks after “White Lines” dropped Junebug had gotten killed”, Mele Mel remembers somberly.

“I grew up around wise guys all of my life, they were in our clubs and everything, so I was no stranger to that kind of element. There was this notorious gangster in the Bronx named Crazy Eddie who used to come around to the club, he had my back against this guy Tommy for a while, and then, Eddie and I had a falling out. Oh man, shit was hectic”, Sal remembers remorsefully.

“I was having problems with this gangster named Tommy; he was trying to shake me down for a whole lot of money. For a year and a half I was walking around wearing a bulletproof vest. It was crazy. I wasn’t able to be around everyday to run the businesses, so things started to go bad. Everybody that worked for me was strung out on coke. Things were really going bad”, remembers Sal.

Things eventually worked themselves out: Eddie shot Tommy, Tommy shot Eddie, and things went back and forth until eventually they both ended up going to jail.

As bad as things were looking, it looked like the Fever was about to get a second life, the movie Krush Groove was being shot there. Hollywood had aimed their cameras at the Bronx. Things were looking up. That was, until the last day of filming.

“We were celebrating Mele Mel’s birthday party at the club, when all of a sudden I get in trouble for not having a cabaret license. It was all a result of that year and a half of being on the run; my paperwork wasn’t being kept up. We finished Mel’s party in the street that night. The cops put a lock on the front door, but that didn’t stop somebody from coming along later and breaking in through the roof and stealing everything. All I did for the neighborhood, and that happened.”

“You gotta understand, there were many nights that people came to me and asked for help paying rent. I’m talking about people from the neighborhood that attended the club, they would come to me and say, “Sal, Sal we’re about to be evicted, can you help us? And I would. I can’t tell you how many abortions I paid for – that I had nothing to do with – young girls would come up to me crying and shit talking about they’re pregnant, and how their mother was gonna kill them. I’d reach in my pocket and give them the money. I cared about the neighborhood. I really did”, Sal says.

fever-discofeverBetween 1976 and 1983, guys like Mele Mel and Lovebug Starski were the toast of the streets. They ruled in the period before trunk jewels and the bling era. They were ghetto celebs at a moment when hip-hop wasn’t fabulous. Time and circumstance cheated them out of the pot of gold that is said to over the rainbow. When their reign came to an end, so did the Fever’s. Every generation has that moment in time when their youth is celebrated, when their child-like innocence becomes the food of legend, before grown-up realities create jaded adults. Today, men well into their forties get misty-eyed when they recall their heyday of twenty-five years before. They weren’t ready to leave the scene, but time dictated that they must.

Mele Mel breaks it down like this: “You know people don’t understand that we came through a rough era back then. Yeah, ok, we would be in the V.I.P. section of the Fever, but we would be back there with cats like Corley and Supreme and Fat Cat and them from Queens. Now these were some thorough brothers back then. We’d be back there with gangsters like that. A lot of us got lost in that era. A lot of people didn’t survive from all that went on back then. If you survived all that and you got it together now, you a strong cat. Because you had to be strong to come through all of that.”

By Mark Skillz
This feature originally ran in Wax Poetics Journal

 

Return to Davey D’s Hip Hop Corner

AN INTERVIEW W/ JOHN FORTE POST PRISON

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Forte has been busy. He’s laying down the framework for 24 new songs at a downtown Manhattan studio and hitting the stage for the first time in eight years in New York with the Roots, Talib Kweli, Chrisette Michele and Pharoahe Monch.

Q&A: Post-prison Forte busy with music, book, blog

http://news.yahoo.com/s/nm/20090504/music_nm/us_forte

john-forteblue-225NEW YORK (Billboard)Singer-songwriter and producer John Forte was nominated for a Grammy Award in 1997 for his work on the Fugees’ multiplatinum album “The Score.” But he’s now best known for the November 2008 commutation of his prison sentence by President George W. Bush. Forte was released after serving seven and a half years of a 14-year sentence in federal prison for drug trafficking.

Since then, Forte has been busy. He’s laying down the framework for 24 new songs at a downtown Manhattan studio and hitting the stage for the first time in eight years in New York with the Roots, Talib Kweli, Chrisette Michele and Pharoahe Monch.

In addition to signing a book deal with Simon & Schuster to publish his memoirs, he’s blogging for the online news site the Daily Beast and working with In Arms Reach, a nonprofit program committed to promoting a positive environment for children of incarcerated parents and at-risk youth.

Billboard: The new tracks have a melancholy, lonely quality. Is that how you felt when you wrote them?

John Forte: These songs were written while I was away, but they’re not necessarily about being away. The songs are like haiku in that they are concise. There is a tinge of solitude in them but it’s a reflective, centered solitude. Not that I’d resigned myself to my fate of 168 months or 14 years in prison. I resigned myself to the present.

Billboard: Did you listen to music while in prison?

Forte: I ended up listening to (Philadelphia’s triple A station) WXPN in the south New Jersey area where I was for at least the last four years of my sentence. I got turned on to so much: Jose Gonzalez, Regina Spektor, Sia, Rachael Yamagata, Cat Power. I actually used those guys as barometers to my songwriting. The beauty of Cat Power is the divine imperfection in her voice. I don’t listen to her expecting any perfect notes and pitches, but I believe her, and that’s what motivates me.

Billboard: In some ways, you seemed to have evolved beyond hip-hop. How does that part of your past fit into your new material?

Forte: I take umbrage with the fact that when the press came out after my sentence was commuted, I was referred (to) in every periodical as “rapper John Forte.” I’d like to think of myself as a musician who happens to rap. But whether hip-hop becomes more commercial or more thugged-out or more about conspicuous consumption, it will always have that undertone of speaking truth to power, questioning the status quo. That’s what always defines hip-hop, always has and always will.

Billboard: You were released in December, and you’re already busy. How did you make such a swift transition?

Forte: I have great people in my life. It’s through the competence, the compassion and the love of the people around me that has made this transition as seamless as it appears. It’s not lost on me — the blessings and the opportunities that have been put before me.

Billboard: Did people keep in touch with you during your time in prison?

Forte: When the really hard days hit and I felt despondent, dejected and the social pariah that a federal number sets you up to be, I’d go to mail call and get one letter from a fan. I was at my nadir, and then out of the blue — of course it’s never out of the blue, everything happens for a reason — I would hear from a fan or somebody who appreciated what I put out there. It was reaffirming that the music had its own course.

Billboard: Why did George Bush decide to grant you a commutation?

Forte: I don’t think I’m qualified to answer that. I know that we went through the process like everyone else. I had a lot of support, but it was my last ray of hope. I went through my appeals process. It was a tiny sliver that opened up to me being here now.

(Editing by Sheri Linden at Reuters)

(please visit our entertainment blog via www.reuters.com or on http://blogs.reuters.com/fanfare/)

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Breakdown FM: Welcome to Sota Rico Meet Maria Isa Minneapolis’ Next Star


Maria Isa is a fixture in the Minneapolis Hip Hop scene.The daughter of two Puerto Rican revolutionaries who used to get down with Young Lords and the freedom movements of the 60s and 70s, Maria brings a well-heeled politic and an infectious vibe when it comes to her music.

We talked to her about Minneapolis’s Hip Hop scene and the important role that groups like the Rhymesayers played in bring attention to a city that for years was only associated with R&B acts like Prince and Morris Day & the Time.

She talked about how steeped Minneapolis is in Hip Hop culture and how all four elements are prominently represented. She talked about Minneapolis being not only home to dope rhymers but also skilled b-boys and b-girls, graf writers and turntable masters. She described it as one big family and that at any given moment something good is jumping off in Minneapolis.

We talked about the important role that annual festivals like B-Girl B played in providing crucial platforms for the female Hip Hop community.She talked about some of Minneapolis’s other female stalwarts like film maker and fellow Puerto Rican Rachel Raimist.We talked about Rhymesayer/poet Desdemona and photographer B-Fresh.The list goes on.

We then turned our conversation to how Puerto Ricans fit in. We were curious as to whether or not PRs in the midwest played a major role in Hip Hop evolution the way they did in New York.We also found out why Maria calls her part of town Sota Rico.. Don’t get it twisted folks, Puerto Ricans have a strong presence in the midwest and they definitely get down.

We took our convo deeper as Maria explained the difference between Latin Hip Hop and Reggeaton. She noted that oftentimes people like to lump them all together, but in fact there are some unique things that one should take time to explore.

Maria broke down the important political situations facing Puerto Rico and how she tries to incorporate much of that knowledge in her music. She talked about the angst many feel because Puerto Rico is a commonwealth which is fancy word for colony. its sad that Puerto Ricans are considered US citizens yet cannot vote for the President except in primaries.

We also talked about the Latin/Brown diaspora and how the importance of bringing about Brown unity especially with issues like immigration. As a Puerto Rican Maria notes that she has the responsibility of giving voice to those who are here ‘illegally’ and can’t speak for themselves.

Maria’s album ‘Split Personality‘ is incredible and packed with cultural and political references and that pay homage to Hip Hop and her Puerto Rican heritage.

Listen to Breakdown FM Interview w/ Maria Isa


Return to Davey D’s Hip Hop Corner

http://www.youtube.com/watch?v=hnNaXjDM7aE

http://www.youtube.com/watch?v=KXHoMOHrmhE

 

The Return of LA Hip Hop… Blu is in the Building

Whoever said Hip Hop was dead, obviously had not peeped Blu, a South Central LA native who defies any and all stereotypes we like to associate with cats from the hood and West Coast emcees.

For starters we have to take special note to the way the tall lanky emcee spells his name. There is no ‘E’ at the end and its a oversight that he often rhymes about. Second, Blu got hip to Hip Hop late in life. He is the stepson of a strict pastor who forbade him from listening to Hip Hop while he was growing up. His biological father is a member of the Bloods who listens to gangsta and Bay Area turf raps. To this day Blu’s dad calls him him ‘Flu’ instead of Blu. Thats how deep it gets.

According to Blu, he got turned onto groups like De La Soul only after hearing DMX. His musical upbringing and ultimate influences before being introduced to Hip Hop was centered around a diverse collection of artists ranging from Al Green to Thelonious Monk to Bob Dillon. It’s no mistake that the lead song off his ‘Below the Heavens‘ album is a remake of the Del’s classic ‘My World is…

Blu says he regrets missing the Golden era of LA Hip Hop which was personified by legendary spots like the Good Life and Hip Hop staples like Freestyle Fellowship, Jurassic 5, Project Blowed and the late Bigga B to name a few. However there’s no denying that his lyrical prowess and charismatic style kicks in where those legends left off.

Blu acknowledges that it was people like Charli2na of the J5 who sat him down and laced him up with lots of info and tales surrounding the scene of that bygone era. Much of what 2na told him was underscored by radio shows like The Wake Up Show and Friday Nite Flavas before it was unceramoniously taken off the air.

As Blu honed his emcee skills he cites Inspectah Deck of the Wu-Tang Clan, LA legend Cashus King and Planet Asia as being big influences. With respect to Deck, Blu says that he’s the illest emceee when it comes to kicking off a song. He cites the track Triumph as the one where Deck truly shines. Blu’s one regret with the new debut album ‘Below the Heavens‘ was not having Deck on. However when peeping songs like ‘Simply Amazing‘ you can clearly hear how he was inspired.

During our interview in which Blu walked us through a variety of songs including ‘Narrow Path‘, ‘Simply Amazing‘, ‘Show Me the Good Life‘ featuring singer Aloe Blacc of the Dirty Science Crew and ‘Bullet through Me‘ off an upcoming album called ‘Piece Talks‘, he admits that he has a lot to say and his feverishly working to put out 6 different projects which will allow him to get everything off his chest. He refuses to be limited by industry driven categories and limitations.

For example, in the song ‘Bullet Through Me‘ which is off the Piece Talks album produced by Ta’arach, Blu does an experimental cover of a Paul McCarthy song. He admits that upon first listens many will question where he is going and what he’s doing, but folks will learn to get passed any hesitations. His ultimate goal is to put fun back into Hip Hop and be creative. He also wants to help bring national attention back to LA and west coast Hip Hop. In 2008 where everyone is talking about Change, Blu’s attitude and outlook is right in step. This looks to be a big year for him.

by Davey D

You can peep the Blu interview on Breakdown FM by clicking the link below

Meet the Godmother of LA Hip Hop-Medusa the Gangsta Goddess

Every once in a while I feel compelled to do my duty as a productive citizen and generously give back to the community. Sometimes I volunteer my time. Other times I give money. Still on other occasions I give sound advice. Today I wanna take some time out and give some sound advice to anybody who is an aspiring artist as well as to those who have been around the block a few times.

My heartfelt advice to you is as follows; If you happen to be booked for a show and the promoter has you coming on AFTER this LA based artist named MedusaDO NOT DO IT. Have your manager re-negotiate your contract, but do not go on stage right after her. You may be able to get by if they let the deejay play an hour long set or something or you have an artist like KRS-One performing alongside you… Maybe if you’re a bit sadistic and like pain then following Medusa might be the thing for you to do. This woman is not to be followed.

Check our Breakdown FM Intv w/ Medusa

If you are a battle emcee who has won a few contests and you’re feeling good about yourself and your looking for new challenges-Be warned! DO NOT set your sites on Medusa. Don’t let your homies or an over ambitious promoter set you up.

If you find yourself on the bill and they schedule you to go one on one with her, the best thing for you to do is call in sick. Go on vacation.. leave the building. A true friend does not let their good friends get in the ring and trade lyrical jabs with Medusa. She will cause you extreme embarrassment, lots of pain and is likely to end your career if its in front of a large crowd. This woman who is often dubbed the Angela Davis of Rap or the High Priestess is no joke. Please Believe that.

When we look back on Hip Hop history one name that we simply will not be allowed to ignore is the Gangsta Goddess, The Angela Davis of Rap, the Top Cat of the clique Feline Science, the Godmother of West coast Hip Hop-the High priestess-Bow down to the one and only Medusa.

Most people know Medusa the ‘Top Cat’ of the clique Feline Science as colorful engaging pioneering sista who has been rocking packed houses here on the west coast for the past 15 years. This skilled emcee hails from the legendary night spot-The Good Life Cafe which gave birth to legendary groups like Jurassic 5, Freestyle Fellowship, Volume 10, Kurupt, WC and many many more. Anybody who was anybody paid their dues at the Good Life back during LA’s Golden Era of Hip Hop in the late 80s/early 90s

http://www.youtube.com/watch?v=rQAKXrJ5N5k&feature=relmfu

Medusa was a regular to this haunt and later Project Blowed, where she not only held her own but would routinely surpass her male counterparts. As she explained during our recent sit down, that there were many a days she had to step into the arena and battle her Good Life comrads.

One memorable bout involved Peace from Freestyle Fellowship who she took out during a Source Magazine battle at the House of Blues. Many who know Medusa and hear about her past wins are not surprised, this is a woman who once she gets on stage -all eyez on her and you can feel her energy down to the core. Like I said before, if you can beat a cat like Peace or even just hang with him, then you are truly-no joke…

Medusa has always been known as a cutting edge, fierce emcee who is always willing to push the envelope. This was best illustrated on another memorable evening when she first performed what is now her signature song. ‘Power to the P’ is a spoken word piece that pays tribute to the female’s private parts. Medusa wanted to see how far she could go in terms of kicking up dust while adhering to the Good Life’s strict ‘no cursing’ policy. She laughingly recalled how it shocked everyone senses because it was very descriptive, very provocative and yet still ‘clean’.

“It took a minute before everyone realized what I was doing. Once people caught they started cheering and flicking their lighters”, Medusa noted. She said the sexually suggestive content prompted the owner B Hall to rise up and make her stop but that brief performance got everyone talking to this day.

Long before many groups were on the scene with a live band Medusa and Feline Science were out and about in LA breaking ground. Medusa explained that she’s a child of the funk era and came up at a time when Hip Hop was still unklnown in many parts. Groups like; Parliament/Funkadelic, The Barkays, Confunkshun, Brass Construction to name a few were the order of the day.

She noted that she always wanted to fuze Hip Hop and funk and bring those two experiences to a new heights. She explained that using band allows for so much more freedom of expression. And yes her band includes a DJ. But as she noted, it was wrong for so called music critics to place limits on what Hip Hop should ultimately be. She scoffed at those who claimed Hip Hop was ONLY two turntables and an emcee with a mic. It’s so much more.

Long before it was acceptable to sing while you rapped, Medusa was out in the fore-front alongside artists like Lauryn Hill,Queen Latifah and the Force MDs who came before them who were paving the way by including harmonies and melodies with their raps and re-introducing that style to the Hip Hop audience.

During Hip Hop’s pioneering days groups like Crash Crew, Cold Crush Brothers and Grandmaster Flash frequently incorporated singing with their raps. It was considered Hip Hop back in those early days and then seemingly overnight it was a practice that was seriously frowned upon. It seems like some high brow, out of touch music critics got it in their heads that singing ‘wasn’t real Hip Hop’ and they went straight to the bank with that high profile distorted definition. During the period that Medusa included singing with her group Feline Science, it was ground-breaking. Today its commonplace today as we now have everyone from Mos Def to Snoop Dogg singing as well as rapping.

For all of us who know Medusa the emcee, there are many who recall that long before she rocked the mic she was a dancer. We didn’t call those who pop-locked, strutted, tutted, robotted and all that good stuff b-boys or b-girls back in the days. But let the record note that Medusa’s been popping since the 70s. She hooked up with a dance crew called the Groove-A-trons and been dancing ever since. During our recent sit down, Medusa went into detail about what the scene was like during those early days.

She explained how she first got exposed to emceeing via the song ‘Rapper’s Delight‘. Later on she was inspired by watching Ice T do his thing at the now defunct Radiotron which was made famous in the movie Breaking.This Godmother of west coast Hip Hop took us down memory lane and spoke in great detail about west coast Hip Hop’s early days. She also went into detail about the difference between spoken word and emceeing. We later morphed into a discussion about emceeing techniques including the skill it takes to truly ride the rhythm. Medusa also spoke about the challenge many emcees have in terms of keeping their egos in check. Far too often emcees overshadow the beats that are provided to them.

http://www.youtube.com/watch?v=uaG25NR2xL8&feature=relmfu

Medusa also broke down the challenges one faces doing the independent hustle. She feels the grind is necessary but a good thing in the end. She said the trick to being successful is to be consistent. We also talked about the challenges she faced as a woman in the male dominated industry.Medusa started off by explaining that one needs to first love themselves in order to gain confidence.

She revealed that she was once incarcerated in a woman’s prison called ‘Civil Brand‘. It has since closed down. For her it was a wake up call and she came out determined to never ever go back, but she was also made aware and tuned into the plight of women who were starting to come into prison in increasing numbers.

She talked about this experience and how it made come out stronger and the end result was Medusa becoming how she came to form Feline Science. She said that came about after she felt she was being rejected to be a member of a group called ‘Masked Men’. Years later she realized she wasn’t being rejected, but instead being encouraged to start her own group which would and did become an entity on to itself. Everyone who got down with Feline Science both men and women all took on cat names with Medusa being ‘Top Cat’.

Medusa talked about how the music industry has seemingly only given a platform to one female emcee at a time. She recalled a conversation with Rah Digga who expressed the same concern about how only one female at a time ‘gets their run’. Much of this has to do with so called critics claiming that listeners can’t really tell the differences between female emcees. It’s an idea that Medusa soundly dismissed.

Medusa concluded our interview with Medusa talking about how women need to go about striking a balance between maintaining control of their art, but being willing to confidently work with folks and giving way to other ideas and perspectives when working on a project. Medusa talked about how being so rigid and controlling may have led to her not being able to work with Dr Dre. In retrospect there was a way to maintain ones credibility and still turn over control to a dope producer.

Medusa is currently set to drop her new album Gangsta Goddess. You can check her site at http://www. myspace. com/medusa

MC Lyte is Still Lyte as a Rock Our Intv w/ a True Pioneer (Breakdowm FM)

There aren’’t enough words to describe the importance of one of Hip Hip premier emcees MC Lyte. Nor is there enough space in this column to lay out the long list of accomplishments attributed to her. One thing is certain, if there’s a Hip Hop Hall of Fame, MC Lyte is definitely in it.

If there’’s an official list that lays out Hip Hop’s top 20 Greatest Emcees of All-time, MC Lyte is definitely on it. When we look back and ask ourselves who made a significant difference in Hip Hop? Who changed the game? Again MC Lyte’’s name will be front and center.

We caught up with Lyte not too long ago and spoke to her about all that she has accomplished. We talked to her about the early stages of her career when she introduced herself to the world while still a young teen with a landmark song called ‘I Cram To Understand’ which dealt with the crack epidemic’.

We talked to her about her evolution from rapper to actress to social activism to book author and to business owner. For those who don’’t know, long before P-Diddy, Jay-Z or any of today’s high profile mega-rich rap stars hit the scene opened up businesses, MC Lyte had her own including the Harlem Cafe restaurant and the Duke the Moon management company with former X-Clan rapper Linque.

Today Lyte now owns a female clothing boutique in North Hollywood California. Her social activism has just seen her launch a successful Hip Hop Week at Spelman College in Atlanta where she lead nightly discussions about negative images in Hip Hop and the ways in which women can change things.

She appears regularly on TV shows including on the WB network. She’’s gotten critical acclaim for her work in the movie Civil Brand which focuses on the nation’s increasing female prison population. But most important of all MC Lyte is back on the scene with new music including popular new joints like ‘Juke Joint’ and the popular DJ Premier produced track called ‘The Wonder Years’. A quick listen lets anybody who had any doubts that after rocking the mic for almost 20 years this Grammy nominated emcee still has all her skillz in tact and will put heads to bed if you step to her on the mic..

Here’s a brief rundown of our in-depth interview… We started out by laying out the long list of MC Lyte’’s accomplishments and we spoke about her new book which is aimed at improving the lives of teens called ‘Just My Take’. Lyte noted that it was important for her to set a good example and share words of inspiration with young people who are often overlooked and expected to somehow find answers to important problems on their own.

In part 2 we spoke to Lyte about the negative images found in rap and the way women are portrayed in videos. We spoke about the driving forces behind such imagery. Lyte noted that money is at the root of all this and that many executives are out to make a quick buck, while other decision makers are simply out to keep their jobs with little or no concern about the impact they are having on the community and the rest of the world.

She explained that the exploitation is such big business that when women who wish to show another side and express their intelligence it is somehow perceived as strange and out of the ordinary. She cited the behind the scenes struggles of fellow rap artist Eve who found that her songs which talked about dancing or sex would get highlighted and pushed by the record company while more meaningful songs which focused on important issues like domestic violence would be pushed to the back.

She speculated that such decision making led to Eve focusing her attention on acting. We ended this segment of our interview by asking about her song ‘Georgy Porgy’ which is considered a Hip Hop classic and whether or not the story she raps about was true. She said it wasn’’t, but she understood how one could come to that conclusion. Lyte explained that she came up in an era where it was critical for rappers to talk about something and that she learned to be a good story teller. We spoke about how that is a lost art in today’’s world of Hip Hop.

In part 3 of our interview we spoke about Lyte’’s decision to do the song ‘Ruff Neck’ which talks about her love for the ‘Boyz in the Hood’ and interestingly enough got nominated for her Grammy while her other songs which focused on drug addiction and sexism were by passed. She noted that she wanted to do a song that gave praise to the cats on the block, but she has no desire to actually kick it with Rough Necks. She noted that she hopes that maturity and change of heart and lifestyle has come upon those individuals who she would have applied that label when she first did the song. Lyte concluded that she had no regrets in doing the song even though she understands that it may have been a bit misleading in terms of what she values.

She went on to note that her one regret was releasing battle records like the landmark song ‘10% Dis’ that were directed at other female emcees. She regretted the fact that far too often these verbal conflicts were fueled by men who thought it would be financially viable and entertaining to pit the few females out on the scene up against one another.

We also talked about the tradition of artists causing controversy by releasing battle records when they first came on the scene as a way of getting known. She acknowledged that the battle records was a way that artists like Roxanne Shante and Salt-N-Pepa got their names out there,

Lyte pointed out that up to this day many record labels seem to have a problem putting more then one female on their rosters. She explained that Sylvia Rhone who headed up her record label was the only executive to have more then one female artists. She said YoYo, Missy Elliott and herself all shared the same label, but even in that case the label was careful to spread out the time in which their albums would be released thus ensuring that only one woman would be on the scene at a time.

In Part 4 of our interview we changed focus and spoke to MC Lyte about her acting career and her social/political activism. She went into detail about the movie Civil Brand and why she felt it was important to be part of an ensemble cast that focused on the raising prison population amongst females. She wanted to help change the false perception that being criminal and going to jail was a cool thing and a rite of passage.

She also explained that Civil Brand was produced on a shoe string budget and did not have all the expensive bells and whistles that is often attached to movies. She explained that good substance was driving force behind that movie’s success and that rappers should borrow a page from that philosophy. She noted that over the years the music industry has stopped looking for talent and started focusing image which is not a good thing.

In part 5 of our interview MC Lyte talked about her desire to forma coalition of women to work together within the industry. Currently her and YoYo are working on re-launching The IBWC ‘Intelligent Black Woman’s Coalition’. She also talked about being a role model and the challenges she has when the industry seems to be rewarding and enticing people to go in the opposite direction. She also talked about her new projects including the new albums as well as her businesses and how they came into being.

Below are pts1 and pt2 of our Breakdown FM intv w/ MC Lyte

http://www.youtube.com/watch?v=1GxyhI-QyH0