3 Dope Songs from London’s Own Amirah J

Amira J

In an era where the “uk hip-hop scence” is merly existent and dominated by males. The story of 19 year old London city native Amirah J is a refreshing one. Holding a charismatic and bubbly personality, she is tipped to be the “next big thing”.

Wild Cover

http://www.youtube.com/watch?v=UAa9Koom-0k

Whip My Hair (Remix)

http://www.youtube.com/watch?v=BrAA49t_Lm8

I’m On It Freestyle

http://www.youtube.com/watch?v=1bKyyiURRrU

 

3 Dope Songs From Amber London One of H-Town’s Finest

Amber LondonWhatever pre-conceived notion you might have of what a “female MC” should be – Amber London is here to subvert it. Despite being the only female rapper in SpaceGhostPurrp’s Raider Klan, Amber doesn’t define herself along the lines of gender. Her raw, no-frills approach to rapping is neither skewed by sexualized gimmicks, nor stuck in an aseptic cage of tomboyishness. Simply put, Amber London is just doing herself, and feeling good about it.

A child of the phonk, Amber grew up in Houston in the 1990s – a biographical fact that resonates strongly in her music. The en vogue Screw aesthetic is embedded in her bloodline, as is an appreciation of similarly-inclined 90s underground rap from other parts of the South and the West Coast. The beats she raps over, her unassuming, laid-back mode of delivery, and the way she presents herself in all-black-no-flash throwback gear is just as much ode to times passed, as it is an authentic expression of her personality.

courtesy of http://www.liveforthefunk.com/spreads/post/interview-amber-london/

Four Twenty

http://www.youtube.com/watch?v=KqpYacpt6b4

Servin’ Fiendz

http://www.youtube.com/watch?v=1dfbtwmPtWc

Get Respect

http://www.youtube.com/watch?v=cyM_z7i0q4M

 

3 Dope Songs from Amara Reigns From Ear2the Ground

Amara Reign

Coming straight outta Southern Cali, meet Amara Reigns who is part of the Ear 2 the Ground Crew

The Great Shitty Smelly Baby Bus Incident Of The Day

http://www.youtube.com/watch?v=smFpvjzIe7s

“Sibling Rivalry”

http://www.youtube.com/watch?v=t9KWSrMX2s0

Childhood Memories Of Way Back

http://www.youtube.com/watch?v=__ahzQkxyKw

3 Dope Songs from Alexa ‘Lex’ Faye of Detroit

Alexa FayeAlexa “Lex” Faye is a 20 year old female hip hop artist from the metro-Detroit area.

The Motto (Remix)

http://www.youtube.com/watch?v=i3oWjmWgXZ0

Joke’s on You (Official Music Video)

 http://www.youtube.com/watch?v=KelQ_Jw8iz0

Keep It Comin’ (Beez In the Trap Remix)

http://www.youtube.com/watch?v=Q5y71V9S5Qo

3 Dope Songs from British Nigerian Emcee Aina More

Aina MoreAina More (aka Omoge London) is a British Nigerian female Hip-Hop artist who burst onto the scene with mad skills, a gritty image and a fearless persona.

Aina More – The Sirens (VIDEO #ItsAWrap)

http://www.youtube.com/watch?v=MtF_K_4iEqg

Aina More – Roll My W**d ft Afrikan Boy

http://www.youtube.com/watch?v=A9Iaxow-Bw8

Aina More – What U Tellin Me (Fimile Remix)

http://www.youtube.com/watch?v=Za3x4i6ETTY

When a Rap Battle Gets Racial and Turns into a Brawl..

Rap Battle BrawlThis is when doing a rap battle and popping off on the racial and homophobic tip goes wrong… Here a cat is going off making disparaging remarks and talking greasy about his opponents sexuality and him being a Native .. He says something about defecating your race.. Apparently enough was enough and dude gets socked by a bystander… Not sure how sexual and racial insults showcase skillz..

http://www.youtube.com/watch?v=Yy1JQ-TWTwo

The Abolitionists or Absolute Bull?: The Myth of the Great White Hope

The Abolitionists or Absolute Bull?: The Myth of the Great White Hope
by TRUTH Minista Paul Scott

“Most of my heroes don’t appear on no stamp”
Fight the Power-Public Enemy

PaulScott-225The year is 2020, and Goebbels Entertainment Company has just released its Academy Award nominated documentary, Rap, Unchained about how Hip Hop was successful in emancipating millions of Black children from mental slavery during the late 80’s. While it briefly mentions the contributions of a few Black rappers of the time, the majority of the film is dedicated to one great man who risked his life by speaking out on behalf of millions of oppressed African-Americans. This great hero is none other than the rap abolitionist himself, Vanilla Ice….

This week, PBS will air, The Abolitionists, a movie about people who during the 19th century , spoke out against the evils of chattel slavery. While the flick does feature Frederick Douglas, instead of rounding out the cast with Nat Turner, Gabriel Prosser and Denmark Vessey, it focuses on the lives of good white folks like William Lloyd Garrison, Harriet Beecher StoweAngelina Grimke and John Brown. Thus, reinforcing the idea that my ancestors were a bunch of punks during slavery, whinin’ in the cotton fields, waiting on the day when some white saviors would free them from bondage.

William Lloyd Garrison

William Lloyd Garrison

Like many other topics regarding history, the Abolitionist Movement has been subject to historical revisionism and an attempt for white America to pick our heroes.

Although , the film’s trailer proudly proclaims that ” if it had not been for the abolitionists, the United States would have thoroughly been a slave nation,” historian Herbert Aptheker wrote in his book , American Negro Slave Revolts, that there were more than 200 slave rebellions in this country.

What is also glossed over by historians is the fact that while many of the white abolitionists did not agree with slavery as an institution, they, themselves, were still white supremacists who believed that Black people were innately inferior to Whites. Just because an animal rights activist might protest against cruelty to Fido, the pit bull, doesn’t mean that he wants to take him out for dinner and a movie.

Of, course, I’m not the first to point this out.

Theodore Wright

Theodore Wright

In 1837, Rev. Theodore Wright told the New York Slave Ant-slavery Society that their doctrine must include “recognizing all men as brothers.”

Also, according to Lerone Bennett Jr in his work , Before the Mayflower, although Frederick Douglas used to hang out with William Lloyd Garrison, he eventually broke ranks, as white abolitionists like Garrison wanted Black abolitionists to merely serve as lawn jockeys. However Douglas believed that Black people should have been at the head of the Abolitionist Movement. As Bennett quotes Douglas as saying, “the man who suffered the wrong is the man to demand redress.”

Although Harriet Beecher Stowe’s novel, Uncle Tom’s Cabin is applauded for the role it played in raising awareness about slavery, in his book , Race: The History of an Idea in America, Dr. Thomas Gossett claimed that the novel still “made it quite clear that, in spite of the Negro’s humility and aptitude for religion, he is innately inferior.”

It must be also, noted that the idea that groups who’s religious convictions should have made them long time allies in the fight against slavery has also been blown way out of proportion. In her book , Criminalizing of a Race, Dr. Charshee McIntyre revealed that “ as representatives of the emerging capitalist order, reformers could extend charity to the lowliest segment of laborers, but not even the Quakers could view Blacks as potential autonomous beings”

Harold Cruse

Harold Cruse

Although much has been written about the white Jewish connection to Black suffering, Harold Cruse wrote in, Plural but Equal, that it was not until 1915, after the lynching of Leo Frank by a white Atlanta mob, that Jews began to identify with the suffering of African-Americans. Cruse writes that the idea that the Jewish community cared much about Black folks prior to that time is “an inaccurate generalization because it was never explained how Jews as a group were involved in contrast to certain individual Jews.”

The main issue here, is that the further that we get away from a time period, the more distorted the historical accuracy becomes. If we are not careful even modern phenomena such as Hip Hop will eventually become distorted.

As important as Hip Hop has been as a platform that allowed young African-Americans to advocate for the rights of poor and oppressed community, if this legacy is not properly guarded, the clear facts will too become muddied by historical inaccuracies and false assumptions.

Young Black Teenagers

Young Black Teenagers

If we are not careful, our grandchildren will believe that just because Vanilla Ice was popular during the same time period of conscious artists such as Brand Nubian, than he was something other than a cheap white washed version of MC Hammer. Or that even though a white rap group was called “Young Black Teenagers” , they may believe that they were a socially conscious group, rather than a gimmick to prove that white kids could rap.

As we move forward , it must be noted that many of the so-called depictions of “Black History” fictitious or otherwise , have been told from the viewpoint of non-Black people, from Django to The Abolitionists. Thus we find ourselves in the same dilemma as Frederick Douglas, almost a century and a half later.,

The solution is that African Americans, must become experts in the field of their own history, as no other racial group would dare trust the interpretation of their culture to others.

This is why we have started the “Black By Nature/Conscious By Choice Campaign. During the late 80’s rap group Public Enemy had as its mission to raise up 5000 Black leaders. So, our task in 2013 to raise up 5,000 Black scholars who will be experts in Black history, so they can defend our culture against distortions and teach the truth to our future generations.

As Nas said on ,” I Can”

“If truth is told/the youth can grow. Then learn to survive until they gain control.”

TRUTH Minista Paul Scott’s website is No Warning Shots Fired.com. For more information on Black By Nature/Conscious By Choice contact info@nowarningshotsfired.com . Follow on Twitter @truthminista

3 Dope Songs from KRS-One that You Should Find Useful and Inspiring

KRSOne-bfresh2

KRS-One photo by B-Fresh

One thing we should do in this coming year is shed the industry frame-work that has been attached to our music. By that I mean we need to see Hip Hop offerings as timeless and something to be embraced when our spirits move us and not something that needs to be consumed to further a record label’s bottom line.. Far too many of us have been caught up in measuring the success of an artists or the importance of a particular song by artificial criteria like first week’s album sales or heavy rotation on the radio station claiming to be home to Hip Hop and R&B..

Even amongst folks who say they shun commercialism there is still a short-sighted criteria where the name of the game seems to be who got an album first or who got an exclusive..It’s a self-serving criteria that allows one to appear ‘hip’ and ‘cool’ but unfortunately what gets lost is the important messages and concepts put forth by an artist who finds him or herself quickly discarded and deemed irrelevant by the hipster type with the same reckless abandon as their commercial counterpart.

Music at its best is communal..It’s to be shared and upheld. It’s a sound track to our lives. Its healing to our wounded souls. It’s inspiring, in a world that seems hell-bent on keeping us down..Hopefully artists don’t get discouraged and start changing up their process by abandoning expressions that reflects what’s on their hearts to create throwaway product that fulfils the needs of  fast food consumers and not those who need true mental and audio nourishment.

So for folks who are tired of the same ole same ole, please keep in mind there’s a treasure chest of good solid music waiting to be discovered.. Lets go back to browsing and digging for music that moves us vs waiting for it to be served by the tentacles of an industry that doesn’t have our well-being in mind..

Click HERE to hear the Breakdown FM KRS-One interview we did at Rock the Bells

Today we wanna celebrate a tireless champion and prolific artist.. Blastmasta KRS-One tha Teacha ... Here’s 3 songs you should take in..The lyrics and video are on point, uplifting and stand the test of time.. Shout out to his producer who is also a dope artists Mad-Lion.

The first song is Aztechnical.. It came out late last year and addresses the issue of the Mayan calendar and prophecy and the Earth supposedly ending. Well as you know that day Dec 21 2012 has come and gone.. But as KRS explains, what was supposed to take place was us reaching a higher consciousness in our thinking.. He takes you there in this song..

The second song ‘Just Like That‘ deals with a topic that KRS has addressed on at least 3 or 4 different occasions.. His upbringing. For those of us who know KRS, we might be tempted to say ‘I heard this story’ before.. But for folks who are just getting acquainted to KRS, its inspiring as and gives us insight on how we might overcome rough times.. In short the message is timeless

The third song was released a few days after Hurricane Sandy… It’s probably his most important song and shows KRS at his best.. Here he gives sound advice as to what we should be doing in preparation for a natural disaster..The song is called ‘Disaster Kit

KRS-One Aztechnical

http://www.youtube.com/watch?v=5M7MZh_bvjg

KRS-One Just Like That

http://www.youtube.com/watch?v=1q_C0o9GHsw

KRS-One Disaster Kit

http://www.youtube.com/watch?v=2g8cplYa_DE

150 Years Ago Enslaved Africans Were Set Free By Abraham Lincoln (Emancipation Proclamation)

emancipation-proclaimaition-finalSo 150 years ago today President Abraham Lincoln ‘freed the slaves‘ or so the narrative goes.. The Emancipation Proclamation was signed, but how many of us really knows what that all meant? In addition how is 150 years later we have more folks in prison than we did on those plantations?

Even if we aren’t in jails, many of us are dealing head on with economic enslavement..I’m with the late Gil Scott Heron who famously said ‘The Revolution will not be Televised’.. He went on to explain, it won’t be televised because the revolution we need has to take place in our minds..Have we freed ourselves in the question on the first day of 2013?

Here’s a some info on the Emancipation Proclamation

President Abraham Lincoln issued the Emancipation Proclamation on January 1, 1863, as the nation approached its third year of bloody civil war. The proclamation declared “that all persons held as slaves” within the rebellious states “are, and henceforward shall be free.”

Despite this expansive wording, the Emancipation Proclamation was limited in many ways. It applied only to states that had seceded from the Union, leaving slavery untouched in the loyal border states. It also expressly exempted parts of the Confederacy that had already come under Northern control. Most important, the freedom it promised depended upon Union military victory.

Although the Emancipation Proclamation did not end slavery in the nation, it captured the hearts and imagination of millions of Americans and fundamentally transformed the character of the war. After January 1, 1863, every advance of federal troops expanded the domain of freedom. Moreover, the Proclamation announced the acceptance of black men into the Union Army and Navy, enabling the liberated to become liberators. By the end of the war, almost 200,000 black soldiers and sailors had fought for the Union and freedom.

From the first days of the Civil War, slaves had acted to secure their own liberty. The Emancipation Proclamation confirmed their insistence that the war for the Union must become a war for freedom. It added moral force to the Union cause and strengthened the Union both militarily and politically. As a milestone along the road to slavery’s final destruction, the Emancipation Proclamation has assumed a place among the great documents of human freedom.

if This man freed us why are so many of us still locked up?

If this man freed us why are so many of us still locked up?

The original of the Emancipation Proclamation of January 1, 1863, is in the National Archives in Washington, DC. With the text covering five pages the document was originally tied with narrow red and blue ribbons, which were attached to the signature page by a wafered impression of the seal of the United States. Most of the ribbon remains; parts of the seal are still decipherable, but other parts have worn off.

The document was bound with other proclamations in a large volume preserved for many years by the Department of State. When it was prepared for binding, it was reinforced with strips along the center folds and then mounted on a still larger sheet of heavy paper. Written in red ink on the upper right-hand corner of this large sheet is the number of the Proclamation, 95, given to it by the Department of State long after it was signed. With other records, the volume containing the Emancipation Proclamation was transferred in 1936 from the Department of State to the National Archives of the United States.

http://www.youtube.com/watch?v=RN_ZkLyNK-o

http://www.youtube.com/watch?v=RN_ZkLyNK-o