Sunspot Jonz of Living Legends Speaks About New Film ‘Isis Dynasty’

Sunspot Jonz

Sunspot Jonz

We got a chance to catch up with Sunspot Jonz of Mystic Journeymen and front man for Living Legends to talk about his latest venture. Many have long know Jonz as a dope emcee who has put out countless albums and helped personify what it means to be an independent and corporate free within the music arena.

Not too many, know Sunspot for his work in education and his work as an accomplished film maker.  He had long been writing screenplays and had attracted quite a bit of interest for some of his projects. He also was behind the cameras for the Living Legends video ‘Now You Know’ . He also did a short called ‘Resin‘. and a documentary about the Living Legends called ‘Street Legendz‘. He also did a film called ‘Dreamweaver‘ which has yet to be released

Sunspot’s love of film was one of the factors that led to him leaving his native East Oakland for LA. The goal was to bust down the doors to Hollywood. In our recent interview he explained that unfortunately, many of the stereotypes and pitfalls that we’ve heard about La La Land  manifested themselves, which led him employing the DIY ethos that made him successful within music.

This new film Isis Dynasty is the product of a film company called CorFat he founded with co-director Fatima Washington in 2010. It’s about the challenges facing a young woman who has 30 days to make it in Hollywood . If features some well-known actors like; Faizon Love (Couples Retreat, Friday, Who’s Your Caddy), Golden Brooks (Girlfriends, Beauty Shop) and Paula Jai Parker (Hustle & Flow, She Hate Me, Friday). Jonz will also be starring in the film, putting his acting chops to the test…

Below is our Hard Knock Radio Interview with Sunspot Jonz

Click the link below to download or Listen

Click link below to download or Listen


 https://www.youtube.com/watch?v=N6RfXcv-gM8

https://www.youtube.com/watch?v=7oithV6xkno

Free Advice for President Obama on his Obamacare Woes

Obama white houseDear President Obama, White House Cabinet members, OFA and all those organizations that got tons of money to help put in place Obamacare..

Maybe its me, but it seems like a quick way to move things forward would be to get those organizations who support President Obama and believe in Obamacare and more importantly got grant money, to be out and about holding large town hall gatherings, where people can sign up and get their healthcare needs met on the spot..

Why aren’t we seeing folks rent some halls or holding events after church in the parking lot where experts are on hand to making sure folks are able to register and can be walked through the process? Over the past year I interviewed folks from 30 different organizations who were supposed to be championing Obamacare. To date I haven’t heard from any of them requesting air time or help publicize events where folks can sign up.. We haven’t heard from a single entity and we’re heard in 6 different cities..

Why aren’t we seeing some of the talking heads who are yapping it up on TV shows on MSNBC, not barnstorming different cities, broadcasting and hosting Obamacare Sign Up events? Why are we not seeing and hearing major urban radio stations working to make sure their listeners, many of whom can benefit from the new Healthcare Act, not in the loop getting folks to these gatherings? They can do a free concert or comedy show to attract folks and sign them up..This can be bigger and more fun then some tired door to door efforts the administration says its been doing..

They can do this every week, this way if Grandma or someone cant get on line or cant get through on the phone, all those folks will be on hand to directly register them, answer questions and all that.. heck they can go to every food bank just before thanksgiving or go to every store at midnight where there are long lines with people waiting for Black Friday sales..That’s not hard to do.. Plus they can simultaneously register people to vote…Where I come from its called Community Organizing..

Peace out
Davey D

Hard Knock Radio (HKR) Intv w/ West Coast Legend & Pioneer Sir Mix-A-Lot

Sir Mix a Lot

Sir Mix a Lot

Sir Mix-A-Lot aka the JR Ewing of Seattle does not always get his just do for his contributions to Hip Hop. For many he’s simply the guy who did the pop, fun-loving anthem ‘Baby Got Back’. The reality is Mix is pioneering figure in West Coast Hip Hop.. He was one of the first to come out and put Seattle on the map. His career was built on and independent label he co-founded called Nasty Mix.. His deejay at the time Nasty Nes was one of the first people in the country to do a Hip Hop radio show..He was one of the first to have his own TV series ‘The Watcher‘.

When Mix’s first single Square Dance Rap dropped, many immediately thought he was a new artist from LA or down south.. It was later discovered that Sir Mix A Lot was from Seattle and what appeared to be a gimmick type song was actually the first stone in a long career that has gone over 25 years..

In our Hard Knock Radio interview we talked with Sir Mix-A-Lot about what it took to make it in music and how he’s managed to keep himself on top. He offers up keen advice for artists just getting in the game. We talked to Mix-A-Lot about the way the industry is changing and what he finds exciting about it.

He talked about the success of Seattle’s latest star Macklemore and his relationship to the indy artist. They are good friends. Mix-A lot talked at length about the importance of being independent and what that meant when he started vs what it means now with respect to an artists like Macklemore. He gives a nice history lesson about how rap especially in the West Coast was always about being independent. He noted that there was no other way for folks to get on but to put out music on an indy label.

We talk to Mix-A-Lot about the story behind his landmark songs Posse on Broadway and Baby Got Back.. He says both were homages of sorts.. Posse on Broadway was tribute to all the cities that have a Broadway where folks gather to show off their rides and check out the scene. It was initially inspired when he visited Arizona and saw they had a Broadway similar to what was in Seattle..

Sir Mix-A-Lot In Baby Got Back, he said he wanted to have a fun and respectful way to let women know it was ok to have curves and show them off. he explained at the time of him doing the song, many women were being told to slim down and hide their curves, especially if they wanted to ‘make it’ in Hollywood or the world of modeling.. Sir Mix-A-Lot’s song changed the perception as he intended. He said his song has stood the test of time, because it had a bit more substance and wasn’t exploitative.

Lastly we talked about Mix-A-Lot’s other career and love which is high-tech.. Many don’t know that before he started rapping Mix-A-Lot was into high-tech on the hardware side and that he even had his own computer store. He noted that he’s always been good with his hands and his soldering iron game is  ‘sinister’.  He also noted that he makes frequent trips to the Bay Area and spends quite a bit of time in Silicon Valley. Currently Mix-A-Lot is working on a new venture that will help artists who wish to enhance their own music studios. He talks about that new project in our interview..

Mix A lot will be performing at Yoshi’s in San Francisco this weekend..

Sir Mix-A-Lot ‘Posse on Broadway

http://www.youtube.com/watch?v=SBPpy_SVV_0

Sir Mix -A-Lot ‘My Hooptie’

http://www.youtube.com/watch?v=l_F76ySzk48

The Richie Incognito – Jonathan Martin Saga and the Problem w/ Honorary Blackmen

Jonathan Martin

Jonathan Martin

This drama on the Miami Dolphins with players Richie Incognito and Jonathan Martin raises a number of questions that go way beyond so-called locker room culture where folks talk greasy to one another which in theory is supposed to lead to the creation of some sort of special bond…There’s an interesting article folks may wanna check out that raises the question about self-defense and Black manhood and how that ultimately gets defined… In short if you ain’t willing to go out like a soldier (translation: get your ass kicked or get hurt or even killed trying) ,you are not a man…

The article struck me because I recall being in Boston several years ago for an anti-violence conference.. There had been a rash of shootings amongst young kids 12, 13 and 14.. During one of the workshops we were talking about conflict resolution and how its important to sometimes walk away from confrontations.. During the role play, we had a young man who was over 6 tall act ‘confrontational’. During the exchange we showed ways to walk away and de-escalate the situation.. As we talk to the students.. it was amazing hearing how many of them perceived walking away as a ‘punk’ and ‘bitch ass’ move’. What was most telling were many of the young girls, some as young as 12 who repeatedly said a real man doesn’t back down and walk away from a fight..

When it was pointed out that perhaps walking away would save his life and stop another person from being shot many of responses were along the lines of  ‘then one just has to die, you can’t be going out like no punk‘.. The 6 foot young man who was only 13, later revealed that he always feels scared and pressured to fight no matter what and was growing wary of carrying that burden.

At the time I thought of the type posturing those young kids along with the rest of us adults, were exposed to when we would see than President Bush along with sitting law makers state in more ‘flowery’ and ‘professional’ tones, how the USA can’t and should not stand down for no one. To stand down would be a sign of weakness. Those who called for peace were deemed ‘unPatriotic‘, ‘too idealistic’ and ‘not up to snuff’.  It’s with that experience I read this excellent article by Professor Lumoore that addresses this crucial issue of Black manhood and self defense: http://thenegroinsports.blogspot.com/  Here’s an excerpt;

Within the Dolphin locker room, it seems as if many teammates viewed the Stanford-educated Martin as Carlton Banks and thought because of his middle-class background he wasn’t a real black man and needed to be toughened up. This situation goes beyond petty classism, however; it also highlights a question about black masculinity and self-defense.

To be clear, I am not supporting his critics’ actions, but it is important to try and understand where black criticism of Martin is coming from. Incognito threatened to “s***” in Martin’s mouth, slap his mother, and kill Martin. [Note: some teammates say this was a joke.] In a number of black players’ summation, a real man would have stood up to the racist bully and confronted Incognito like a man. As Jackie Robinson once said, “The most luxurious possession, the richest treasure anybody has, is his personal dignity.” While players’ disdain of Incognito reeks of jock culture, it is also clear that Martin’s black critics are operating from a perspective that has historically linked self-defense to black manhood. We see this connection in the words of Frederick Douglass when he remembered his fight with the overseer Covey: “This battle with Mr. Covey was the turning-point in my career as a slave. It rekindled the few expiring embers of freedom, and revived within me a sense of my own manhood.”

The other thing that came to mind is this ‘permission’ giving by Black folks to white folks to use the N word and this bestowing of honorary blackness on someone bc they dance well, know the slang or live in the hood.. I recall Notorious BIG telling non Black deejays at my old radio station not to trip about using the N word, that it was a hood word. He apparently saw the non black deejays as hood folks, not regular white folks.. I recall Busta Rhymes being on a TV show saying the N word was not a big deal, signaling to Non Blacks they could use it..

I always found it problematic when folks adorned this honorary black status for things like nightclubbing and hip hop concerts, but then would shed it during times of struggle, extreme oppression and systemic economic hardship… In short its cool to be Black for fun, but not so cool when shyt is hitting the fan..

Richie Incognito aka Honorary Blackman

Richie Incognito aka Honorary Blackman

In the case of Richie Incognito one might ask what’s his stance and contribution to ending voter suppression targeting blacks?  Since he lives in Florida where did he stand on that Trayvon Martin situation? Was he wearing a hoodie along side all those protesting demanding stand your ground laws be repealed or was he suddenly not Black? Was he at the state capitol supporting  groups like the Dream Defenders who sat in the Governor’s office, risking arrest demanding justice around the Trayvon case and a hearing for Stand Your Ground Laws?

Heck actor Harry Belafonte at 84 years old boarded a plane from New York and came down to show support to the Dream Defenders. Did Richie ‘Honorary Blackman‘ Incognito maybe send in a few dollars out the millions he makes to support the cause or was he being Black in the Jay Z sense where he figures his mere presence is enough?

Where does Richie Incognito stand on issues like Stop and Frisk? How does he feel about Black people being shot and killed every 28 hours by law enforcement? How does he feel about one out of 4 Black women living in poverty? We could go on and on..Bottom line if you gonna be Black be Black full time..As for the Black teammates calling him an honorary Black, perhaps they should listen to Malcolm X‘s Message to the Grassroots which was given 50 years ago this week and sadly still applies.. http://bit.ly/1cM143H

Former NFL great and current sports commentator Shannon Sharpe summed it up perfectly

http://www.youtube.com/watch?v=FxLXEkl5iP4&sns=fb

 

Honoring our troops on Veterans Day Means More than Waving a Flag Shouting USA! USA! USA!

soldierToday is Veterans Day which is a federal holiday. On this day we are supposed to honor those who have served in our military, give them a salute and pay them respects… As we seek to honor, my question is what does that really look like? Seems to me one has to do more than simply show up to a parade, wave placards at a football game or get teary eyed over heart string pulling TV commercial.Currently we have a military where the number of suicides now exceed the number of people who have died in combat…We have a military where we have a homeless veteran population that exceeds more than 100k..40% of the homeless vets are African-American. Why is that?We have a military where sexual assaults directed at both women and men are at alarming epidemic proportions. More than 30k sexual assaults were reported last year alone..More men have been sexually assaulted than women last year. As we honor our vets all of us should be asking How and why is this happening?

We need to be asking how is that many who are now returning can no longer afford homes in the neighborhoods and communities that theoretically they fought to save..Many have found it difficult to get work.

Many joined the military because they were already poor and were told by recruiters the military would prepare them and give them an illustrious career. For far too many that not only has not panned out, but we also had policy makers who say they loved the troops but refused to pass a job bill that would help them get on their feet last year. Why was that?

Many who have bravely served, have returned home having been forced to do 4 and 5 tours of duties. It wasn’t what they signed up to do that, but once in found the,selves forced to comply as the US has fought a number of endless wars rooted in what we now call the ‘War on Terror’.

The end result has been large numbers of young vets, many under 25, literally losing their minds. They have returned home with deep depressions They have PTSD. They have returned home feeling isolated and as a result have turned to drugs and alcohol to self medicate. Many simply do not know they have a problem or are too overwhelmed to seek help. Sadly others have no idea on how to get help. As we honor are vets we should be asking.. How and why is that happening?

In honoring our vets, our actions need to go beyond holding a flag and yelling USA! USA! USA!.. We need to honor them by checking ourselves and reflecting on what types of policies we support and what sort of people are we putting into office. We need to be reflecting on what sorts of decisions we are allowing to happen on our collective watch.

soldier hands in faceSuch action steps are not limited to ‘civilians’. It also applies to Vets themselves who see themselves as ones having a sound mind and spirit…How are you supporting people and policies who put your fellow brothers and sisters in uniform in increased dire straits vs lessening them? How are you supporting policy makers who by their own admission won’t allow their own children to serve?

It’s hard to understand how one can claim to be honoring those who serve while supporting politicians who have voted to cut pay and scale back on economic safety nets and resources for vets. It’s not like the military doesn’t have money. Those same policy makers have no problem in increasing the pentagons budget and allowing so-called contractors and the companies they work for like Halliburton, KBR, Dyncorp and Bechtel to make records amount of money. The top 100 military contractors clock in 6.5 BILLION dollars a day.. Sit back and reflect on that for minute or two.

Some of the politicians many vets and non vets alike have supported were among those who sat back and allowed contracted soldiers to make 200k a year with all the bells and whistles while leaving veterans who we are supposed to be honoring today short-changed for body armor, resulting in average folks doing cup cake sales and selling raffle for fundraisers..

That’s not honoring veterans…That’s exploiting.. That’s not honoring, that’s paying lip service and in many ways being outright selfish and extremely shortsighted..

In honoring our vets we are to call into question policies that put them harms way. There should be no ten plus year war in Afghanistan that has kept young men and women on the battle field longer than any other troops that have served in the past. There should not be drone strikes in foreign lands where innocent civilians are killed which results in entire populations wanting to bring us much harm to our men and women in uniform as possible. We should not be violating Geneva conventions and torturing folks. Such policies will ensure that happens to any of our troops that fall into the hands of the enemy..

We should not have policies that result in the wholesale slaughter, rape and pillaging of people in particular women and children..such demunanizing treatment is not easily erased from one’s minds.. Many return home having seen or been directly involved in such atrocious actions. Many go on to become cops in increasingly militarized departments and correction officers who see fellow Americans as enemies to be engaged, conquered and tortured vs uplifted, protected and rehabilitated

The best way to honor our vets this Veterans Day is not blindly follow and cheer lead policies that are profitable for mega corporations who are more interested in making a bottom line than saving lives here or abroad.

We best honor our vets by fighting for policies that’ll end war and bring home our troops so they can be around for friends, families and loved ones. We honor our vets by making sure they get the medical and psychological help they need so they can be made whole.. We best honor our vets by fostering a culture of peace and understanding, not war, torture and mayhem…We best honor our troops by making sure they are no longer political tools and photo ops for the rich and powerful but instead viable young men and women who really deserve a shot at life free of conflict..

written by -Davey D-

PS. Iraq Veterans Against the War (IVAW) and Civilian Soldier Alliance are launching a social media campaign to shift the dialogue around this Veteran’s day. They feel it needs to be broadened.. For more info check out their site at http://www.ivaw.org/blog/veteransday-social-media-dialogue-broadening-conversation-war-home-and-abroad

http://www.youtube.com/watch?v=VP830OFrAso

 

Looking Back at Malcolm X’s Message to the Grassroots Speech Delivered 50 Years Ago Today

Malcolm X talked about Civil Rights & Black church leadership taking funds to compromise on key positions during the March on Washington

Malcolm X

Throughout the year there has been a number of celebrations, commemorations and gatherings about the 50th anniversaries of a variety of landmark events that have shaped this country especially as it pertains to the Civil Rights and Freedom Struggles. In recent months we looked at the 50th anniversary of Civil Rights activist Medgar Evers being assassinated in Jackson Mississippi on June 12th 1963..

We looked back on the Great March on Washington (March on Washington for Jobs and Freedom) August 28th 1963... We also looked back on the tragic bombing of the 16th street Baptist Church in Birmingham, Alabama, then dubbed Bombingham on September 15th 1963 Here 4 Black girls Addie Mae Collins, Cynthia Wesley, Carole Robertson and Denise McNair were killed in the blast.

Later that day two Black boys, 16-year-old Johnny Robinson and 13-year-old Virgil Ware would be killed by KKK members and the police.. All this was in retaliation to the March on Washington. This horrific incident would forever change the Civil Rights Movement..

Today many are gearing up to look back at on the 50th anniversary President John F Kennedy being assassinated in Dallas, Texas on November 22 1963. To this day his death is shrouded in mystery as many have come to believe his accused killer, Lee Harvey Oswald did not act alone.

In addition to these 50th anniversary landmark events, we also commemorated the 150th anniversary of the Emancipation Proclamation.

There is no doubt that 1963 was a turbulent year and as we discuss the events of that year, what is sadly left out is the strong presence of Malcolm X.. In many of the discussions he’s been literally written out of history. His name is not mentioned. His analysis of the situation at hand are unstudied. For example, the morning that Medgar Evers was shot, Malcolm X appeared on a national TV show with March on Washington organizers, James Farmer and Wyatt T Walker and had a remarkable debate about the direction the Civil Rights Movement was headed. Years later Farmer and Walker would re appear on that PBS show and to relive the debate. It was on that show they pointed out the how and why Malcolm was right on many of the points he raised up..You can peep that Great Debate HERE

In spite of his harsh critiques of the MOW, Malcolm X wound up being in DC that day holding court at a nearby hotel and offering his assistance if needed as the day unfolded.  A couple of months later on October 11th 1963, Malcolm would deliver a hard-hitting riveting speech at UC Berkeley, where he lays out the state of Black America, White Liberalism and White Flight and Token Integration..

http://www.youtube.com/watch?v=7eHGQaTIW78

Malcolm X Message to the GrassrootsPerhaps Malcolm X’s best known speech was delivered on November 10th 1963 in Detroit at the Northern Negro Grass Roots Leadership Conference which was held in King Solomon Baptist Church. Titled Message to the Grassroots, it would go on to be one of his last speeches while being a member of the Nation of Islam. After Kennedy was assassinated, Malcolm made remarks about ‘chickens coming home to roost’. He was indefinitely suspended and then later split to form his own organization.

In this speech, Malcolm X goes in as he describes the concept of revolution and the difference between the ‘Black revolution’ and the ‘Negro revolution’. He uses as backdrop the awakening that has been taking place throughout Africa and Latin America and reminds the audience that a revolution is about land, will often result in bloodshed and is not about turning the other cheek, holding hands and compromising. He also talks about the landmark Bandung Conference in Indonesia where Asian and African countries came together to assess how to deal with European nations.

Later in the speech, Malcolm lays out the difference between the House Negro and the Field Negro during slavery where he talks about the House Negro being attached to his master and down to put out a fire in the master’s house quicker than the master would. Years later scholars would point out that House Negro was not as docile and accommodating as Malcolm depicted. If anything he just as great a threat as the field Negro because he was in proximity to food and children. It was also pointed out that house Negroes were often treated harsh.

The real crux of Malcolm’s speech comes where he lays out what went wrong with the March on Washington. He talks about how the tone of the March started out being militant and one of defiance.. There was promise of shutting down the city and disrupting traffic. Malcolm notes that President Kennedy called on key organizers in the Civil Rights Movement, then known as the Big Six and told them to stop the march. Kennedy soon learned that the Big Six werent in charge of the march and thus efforts were made for them to take it over and redirect it. In the speech Malcolm describes in detail how the MOW was co-opted even name checking some of the money people like philanthropist Stephen Currier who would help the leaders get money and media time.

Malcolm concludes that the march was so tightly controlled  that Black folks were told what signs to carry, what songs to sing and what speech could be made or not made and what time to leave. Decades later we now know the federal government had secretly installed an over-riding switch that would allow them to turn off the mics and pipe in music from gospel singer Mahalia Jackson if things got too militant. Author Gary Younge highlights this in his book ‘The Speech‘, which talks about that day and how MLK would up giving his famous I Have a Dream Speech’.

With all that happened in 1963 and with everyone looking back 50 years later, it would be a grave disservice not take into account Malcolm’s presence, contributions and insights which have stood the test of time.

 

Hip Hop History: Remembering the Historic 2001 Hip Hop Summit & Farrakhan’s Incredible Speech

2001 Hip Hop SummitAs we celebrate Hip Hop History Month and the 40th anniversary of the Universal Zulu Nation we wanted to take a look back and recall a historic event that has been written out of many Hip Hop history books.. It was the 2001 Hip Hop Summit in New York City. It was the first of its kind and came on the heels of  many in the Hip Hop generation being woken up in the aftermath of the 2000 election where the Presidency was stolen from Al Gore and given to George Bush via the Supreme Court.  That’s how many were feeling at that time and still feel to this day…

That sentiment was coupled with a heighten political awareness in New York,  tyrannical reign of Mayor Rudy Giuliani who had his police running around hemming people up if they stood more than 2 or 3 in group.. This was before Stop and Frisk. He had a street crimes unit that would have police walking around and arbitrarily stopping people , searching for weapons. This led to the shooting death of  Amadou Diallo in February of 1999 on Wheeler Avenue in the Bronx, the borough where Hip Hop was born. He was shot 41 times  by cops who ‘mistook his wallet’ for a gun. A year later those cops would be acquitted with the main urban station Hot 97, not even announcing it on the air..

All this and a slew of other incidents led to many within the Hip Hop generation pushing and demanding change. So in short, the time was right for the gathering that took place that day…Just about everyone in the Hip Hop/ Music industry was there. We are talking executives from MTV and BET.  Major record label heads were present.

A lot of Hip Hop journalists and writers were in there. All the major networks were there with their cameras and reports on hand..  Hip Hop pioneers and the biggest artists of the day from Dame Dash to Jermaine Dupri, Sean Puffy Combs, Master P, Wyclef  packed the place..Quite a few members of Congress including Cynthia McKinney was there to address the audience.

Minister Farrakhan addressed that body and gave what he described as the best speech of his life.. It was incredible and inspiring. It held artists feet to the fire and it held executives feet to the fire. It left everyone fired up. Quite a few came out of that gathering determined to make the necessary changes that were called for that day and they would go on to do bigger and better things. Others remained locked into a world of coonery and you have to wonder why since they were present and expressed appreciation for what took place that day..

Below is a recap of the speech and gathering written by Cedric Muhammad of Black Electorate a few days after the event.. I included some of the audio I gathered which I think you will find useful.. My only regret was not recording Minister Farrakhan’s speech.. I was under the impression that it would be immediately released.. Word was it was going to be released via Def jam.. That never happened and I never got the full story as to why.. What he said that day still applies to our current situation, if not more..

-Davey D-

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Cedric Muhammad

Cedric Muhammad

On June 13th before a packed audience in the Mercury Ballroom of the New York Hilton Hotel, filled with some of the Hip Hop industry’s most prominent artists, producers and executives, Nation Of Islam Leader Minister Louis Farrakhan delivered the keynote address at the recent Hip Hop Summit organized by Russell Simmons, co-founder of Def Jam Records. In a nearly 3-hour address, the Minister simultaneously defended, encouraged, criticized and praised Hip- Hop artists, challenging them to take responsibility for their position as leaders of the world’s youth.

The Minister, who entered the ballroom to a standing ovation, began his remarks by speaking directly to the artists who were primarily seated in the front rows of the audience. Looking directly at such artists as L.L. Cool J., Talib Kweli, Keith Murray, Sean “Puffy” Combs, Crazy Legs, Damian Dash, Sister Souljah, Ja Rule, Afrika Bambatta, Redman, Luther “Luke” Campbell, Wyclef Jean, Fat Joe, Grandmaster Flash, Krazy Bone, D.J. Premier, Kurtis Blow, Eric B, U-God and many others, the Minister stated, “each of us is brought here with a purpose”.

2001 Hip Hop summit FarrakhanHe told the artists that part of their greatness rest in the fact that each of them, through the identification, development and cultivation of their talent had “discovered their reason for being”. Still directing his comments specifically to the artists in the audience, the Minister added, “Maybe you are not aware of it but you have been chosen to lead”.

On a dais with Queen Latifah, Chuck D., Haqq Islam, Jermaine Dupri, and others, Minister Farrakhan told the artists that because he was a spiritual leader he could inform them of “who you are and why you are called”, according to holy scripture, in both the Bible and Holy Quran. He began by quoting from the book of John, Chapter 1.

He quoted, in unison with some in the audience, “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God”

The Minister then stated that in the historic evolution of culture and art, that the world has reached the point, through Hip-Hop, where the spoken word is dominating culture.

2001 Hip Hop Summit BamHe then began to provide his exegesis of those verses in John, explaining that “the word was god” and that god represents “force and power”. He remarked of the Hip-Hop community, “there is strength in this community but what it needs is guidance”.

The Minister then expressed that the Hip-Hop community and industry should be concerned with what stage of its evolution it had reached. He told the audience that they have to keep growing their art form. And he punctuated his point by stating that Hip-Hop, like reggae, calypso, gospel and rhythm and blues are all different today than when they began.

The Minister then began his defense of Hip-Hop artists who have come under fire for their lyrical content saying, “Society wants lyrics cleaned up but it (society) doesn’t want to clean itself up.” The Minister said that the most negative aspects of Hip Hop lyrics only reflect the mind and heart of community leadership and aspects of a gangster U.S. government. He added that Hip Hop lyrics were bringing out in public, the private aspects of people’s reality. He said, Gangster lyrics are only showing aspects of “a government that is gangster.” The Minister said that when rappers talk about killing people, they are no different than those in government who have assassinated leaders of other countries. He also said that when artists speak of drug abuse, they are speaking of a behavior, in the open, that has taken place even in the White House.

Hip Hop SummitWhat society wants to do with Hip Hop and young people is “break the mirror, rather than look in it and clean itself up.” The Minister concluded that part of his defense by stating: “If society cleaned itself up, rappers would have to talk about something else.”

The Minister then began part of his challenge to the Hip-Hop artists. He began by speaking of the female womb, telling the audience that the Holy Qur’an advises that we “reverence the womb that bore us”.

The Minister followed that beginning by saying that “the human brain is also a womb”.

He stated, “A man is what he eats, but what about the mind?” He answered his own question by saying, “Jesus said that “as a man thinketh, so he is”. He added that those who feed the mind shape the actions of others.

2001 Hip Hop summit The Minister said that the media was present at the summit because they knew that it was a world-shaking event. Because” all over the world the youth are being led by you”, he told the artists. He then asked , ” In Congress they want to pass a law to disturb your right to free speech. Why hasn’t the government stopped Hollywood? Why now pick on Eminem? Why now pick on you?”

The Minister then stated, “It’s not the lyrics, (they are concerned about). It is that you have taken away the children from their mothers and fathers.” And he added, that “every government has used young people to fight its wars”, making the point that Hip-Hop was actually interfering with the protocol of the world and the power of parents and government to control the masses of the world’s youth.

The Minister then spoke of how governments have always been interested in controlling the youth – desiring that they be able to be called upon to fight in wars. He then spoke of how in countries all over the world, in Africa and Europe, 10 and 11-year olds and teen agers were being taught how to make bombs and fight in war. But he added that all of the youth that are fighting and killing are unaware as to why they are doing such. He emphasized that the courage of young people was used to benefit others while they (the youth) were kept ignorant as to who and what purpose they were serving in fighting the war.

The Minister then added that the government was frightened because the U.S. was poised to go to war but has to deal with who controls the minds of the youth.

2001 Hip Hop summit back roomSensing that Hip-Hop has taken away the minds of the youth, the Minister argued that now some in government and society are asking the question, “How do we get our children back?”

The answer, the Minister explained, depended upon the destruction of Hip Hop beginning with its most prominent artists.

The Minister then articulated how much of the feuding and civil wars in Hip-Hop between prominent artists was orchestrated by the media and that the artists themselves, played right into the plan by making records that “dissed” other artists. But the Minister added that the conflict never remains between the two principals. Because Hip-Hop artists have fans and followers, their disagreements with each other result in groups of young people being opposed to one another.

And because of this fact the Minister challenged the artists “to accept responsibility that you have never accepted”, as leaders.

The Minister then spoke of the responsibility and consequences of words.

He said that America is a great country and unique in the world because “freedom of speech in the U.S. constitution is a guarantor” that wrong will be pointed out in society.

2001 Hip Hop SummitThe Minister then explained that part of the power in Hip-Hop is that the words are accompanied by music saying, “the beat in the song literally drives the word in.” The Minister then advised the artists that they should learn from his example.The Minister stated that he understands why artists feel they can not compromise the right to say whatever they feel but he cautioned that they should be aware of the consequences of their words.The Minister told the artists, that they should “learn the skill of words and how to use them in a way that gains universal respect…I have learned through years of pain that I can say things and say it in a way that doesn’t trigger a certain response”.

The Minister told the audience that Hip-Hop has brought Black and White together in a way that is frightening to some in power. He also spoke of Hip-Hop’s global implications, saying, “Rap has brought the children of the world to you: what will you do with your leadership?”

Minister Farrakhan told the artists that they were actually raising the world’s children – in the U.S., Iran, and China. And he stressed that because the church, mosque and school had failed, the children were in the street being raised by Hip-Hop and their peers.

The 68-year old Muslim leader said that Hip-Hop was actually in the middle of the transition of two worlds and that such a position required responsibility on the part of rappers. He said, “The freedom of speech is one thing but freedom is not license…carelessness is the right attitude to break from the old but not the right attitude to come into the new”

2001 Hip Hop summitBut the Minister, again, stressed that he was not there to rebuke young people and that he was following the example set by Jesus to “suffer the children…”

His comments were directed at some of the civil right sleaders who were present in the audience as well as those who were not present but who had dedicated a tremendous amount of energy to condemning Hip Hop.

The Minister said, “Children don’t need rebuke but to be shown the way to perfect what they are doing.”

The Minister then spoke of the account in the Bible and Holy Qur’an where the elders and magicians – the older leaders of the Children of Israel – actually helped Pharoah in his plan to spare the females of the Children of Israel while killing the male babies. He warned the older leaders that God did not bring but two “older” members of the Children of Israel into the promised land, with everyone else being twenty years old or younger.

2001 Hip Hop SummitThe Minister then returned his focus to the artists present, telling them that their fearlessness and courage is being used by the enemy to get them and their “followers” to kill one another.

He pointedly told the rappers that their association with weapons was counterproductive, and not the real source of their popularity. “Guns didn’t get you your power in China, Iran or Egypt, it was the word”, he said.

The Minister then turned his attention to the media and said that he knew that they were really there to see what he was going to do with his access to the Hip-Hop community. He commented that he knew that they were frightened by the relationship between he and the Hip-Hop community, recognizing its potential.

Speaking as if he were a reporter, he said, they want to know ” What is Farrakhan going to tell them?”

The Minister answered by saying that he had the following to tell the Hip Hop artists:

“I believe that you can change the reality of American life and racism – that you have the power to stop it.”

“I believe that 18-30 is the age group not registered to vote”

“I believe that wars can’t be prosecuted without the youth.”

2001 Hip Hop Summit He then asked the rappers, “Will you accept your responsibility as a leader of the youth?”

The Minister, still speaking to the artists said, “You have to digest a newspaper. Current events are what rap artists have to rap on. So here are some current events I want you to rap on…”

The Minister then turned the ballroom into a classroom and for the next 15 minutes verbally traveled the globe telling rappers what subjects he thinks they should focus on and weave into the creative works.

He began by advising them of the fulfillment of the vision of Nasser and Nkrumah through the OAU’s efforts to establish the “United States of Africa”.

He then spoke of how rap artists should speak on the conflict between Israelis and Palestinians asking the audience, “What do you have to say about that? Are you ready to be a peacemaker?”

He then added, “Look at Black and Brown and how we are being pitted together (through the census and politics) and in prisons, we are against each other, being made to believe that we are enemies when we are natural allies. Can you rap about that?”

He then asked them, “What about DCFS snatching Black and Brown children sending them off away from their families… and where they end up going off to prison later?”

2001 Hip Hop Summit The Minister then asked the rappers of what they had to say about the drug trade being facilitated by a government that has satellites so powerful that they can see a grapefruit on the ground but can’t see whole convoys of drugs being brought into America and into the innercities.

He then asked them, “What do you have to say about the abuse of women?”

The Minister then told them that they should be aware of the fact that, “where there are no decent women, there are no decent men and women are the mothers of civilization”. He challenged them to influence society so that young boys and men will end up “admiring women instead of defiling them.”

Minister Farrakhan then went into a tactful but graphic elucidation of how the slang and cursing that many Hip-Hop artists have popularized is a reflection of the real condition of Black people, in its most negative sense.

The explanation he provided caused the entire audience to erupt in applause at various points.

2001 Hip Hop SummitHe began by saying that the curse word phrase with the initials “M.F.”, though depicting a filthy concept, accurately reflects the fact that many men have not fully grown up and have not accepted their responsibility. He said that is why men call women “ma” – a phrase that is very popular among rappers today. The result, at times, is that many men look to their girlfriends and wives as they looked to their mothers. And so women are forced to finish the raising of their boyfriends and husbands. The end result, the Minister said, for men, is that ” You are having sex with your other mother”. He told the women present that some men ” are looking for someone to finish the nurturing process”

The Minister then gently spoke of the hypocrisy of many who claim God at award shows and then join Satan in their musical creativity.

He then worked to prove his point by referring to Genesis Chapters 1 and 5 and Psalms 82 which clearly indicate that human beings are in the image and likeness of God and are, themselves, gods.

Minister Farrakhan then jumped back into Hip-Hip lingo, speaking of how rappers and youth greet one another with the phrase, “What’s up dog?” The Minister asked the question, “Why not what’s up god?” The Minister answered his own question, by saying, “Because a god will force you to respect god”. Several rappers, who are members of the 5% Nation of Islam and do in fact refer to one another as “god”, in the spirit of Psalms 82, literally jumped out of their seats when the Minister made that remark.

2001 Hip Hop SummitBut the largest applause were reserved for the Minister’s explanation of why artists use the word “bitch” in reference to women. The Minister said, “If ‘god’ has now become ‘dog’ then the woman has become a ‘bitch’. If you came from a ‘bitch’, then you are the son of a bitch”

The Minister followed that up by telling the rap artists that they don’t realize the devastating power of their words and that calling a woman a “bitch” denigrates their own mothers, grandmothers and aunts.

The Minister then skillfully used the 34th chapter of the book of Ezekiel to encourage the rappers, intellectuals and civil rights leaders present to consider themselves as shepherds and the consequences that they will face if they do not feed their flocks after they themselves have been fed by the flocks. The Minister said, that among other things, these verses were referring to people being fed the word of God. The Minister encouraged the artists, in particular, to use their words to grow the people up into the mind of God and into the fulfillment of their gifts.

The Minister then told the artists that they were obligated to do this and had in fact been fed and supported by their fans and followers. He told them that they have cars, private jets, jewelry and they have been able to move out of the projects where they grew up because the “little people gave it to you. You are their leaders…what are you going to do to show your appreciation?”

He then told them of the greatness of their power to transform human life. He spoke of his own experience with the most downtrodden of human beings, and the power of the word on human beings. He told the audience that his teacher, the Honorable Elijah Muhammad, taught that light ravels from the sun to the earth at the rate of 186,000 miles per second and that it takes 500 seconds or 8 minutes and 20 seconds to strike the earth. He said blood travels from the heel of the human being to the head and back to the heel in 500 seconds. He said that the word of God is like light and when it enters into the heart of the human being, it causes a transformation. He said that the Honorable Elijah Muhammad taught him that within 500 seconds of delivering inspiration through words, just under ten minutes, the human being will begin to perk up.

2001 Hip Hop summitThe Minister related this teaching to his experience in speaking to prisoners on death row.

He gave an account of a recent trip that he took to a prison where he asked to speak to those who were scheduled to receive the death penalty. The Minister was taken to that section of the jail but was told that he would have to speak to them through the bars. The Minister refused and said that there was no way that he would speak to them through bars. He told the audience that he was warned not to enter this part of the prison and that his safety could not be guaranteed by the prison guards, if he went into that part of the jail and spoke to them after they had been let outside of their jail cells. The guard told Minister Farrakhan that if the Minister insisted on speaking to the death row inmates that he would come with him. The Minister told him that he did not need his protection. The audience laughed when the Minister relayed how the prison guard agreed to let the Minister go by himself and then told him that he would be nearby if the Minister needed him. Minister Farrakhan told the audience that he told the guard that that he wasn’t needed.

The Minister explained that he asked the men to get chairs and form a circle with him. They did. He said that there were 17 altogether – 14 Blacks, 2 Brown and 1 White death row inmate. The Minister said that within 10 minutes their countenance had totally changed, they were relaxed, smiling and that one of the inmates asked Minister Farrakhan if he could read him a poem that he had written. The Minister said that of course he welcomed such and the prisoner read his poem to Minister Farrakhan. The Minister said that the poem was one of the most beautiful he had heard.

After 10 minutes, the Minister said that he called the guard over to look at the group and asked him what did he see. Minster Farrakhan was making the point to the prison guard that buried deep in even these men was great beauty and warmth.

He then added that some of the most powerful and intelligent Black men are in prisons and some of the most powerful women on earth, right now, are prostitutes.

The Minister then, after recounting this story, stressed to the rappers that they have the power to transform human beings with their mouths. He told them that they are in the “word business” and that they have a loyalty and allegiance from their fans that is staggering. He said, “They dress like you, they walk like you, they talk like you, they even bling-bling like you.” Of course, the audience cracked up with laughter at the Minister’s reference to the obsession that some have with jewelry – the so-called “bling-bling” phenomenon.

The Minister then told the Hip-Hop artists, “I love you, but I am not satisfied. We can do better. I am here to encourage you to do better.” The Minister told them that he was not asking for” a radical change, but speak to the issues that enlighten”

He then challenged the rappers, again, to see if they could contribute, through their lyrics to a peaceful resolution to the race problem in America and the conflict in the Middle East. He told the audience that all conflict can be solved and he then spoke of the public disagreement between Russell Simmons and Conrad Muhammad. The Minister said that Conrad Muhammad loves his people and that he knows this because he (Conrad Muhammad) was a former student of his. But he stated that he did not think that it was appropriate that Mr. Muhammad had taken his disagreement with Russell Simmons before the media, which does not support either man or Hip Hop.

Minister Farrakhan then urged Russell Simmons and Conrad Muhammad to come together. He then added that he hoped that Conrad Muhammad, who he believed was not present, would get the tape of Minister Farrakhan’s address to the Hip Hop Summit.

Then, from the rear left corner of the audience came shouts of “He’s here!”

It turned out that although two days before on CNN’s Talk Back Live program, Conrad Muhammad had said that he was not invited and even told not to come to the summit; he in fact was in attendance for the Minister’s remarks.

The Minister was pleasantly surprised, acknowledged Conrad Muhammad’s presence and again, urged he and Russell Simmons to resolve their differences in private and then come out in unity before the media. Russell Simmons, from the stage, nodded his head in agreement, and Conrad Muhammad from the back of the ballroom, smiled, waved to Minister Farrakhan and nodded his head as well.

2001 Hip Hop summitThe Minister concluded his remarks by telling the artists, ” It is not enough to be a good rapper, your character has to be up under your rap”. He said that the real power of a human being was present in the power of character to generate trust and maintain it. The Minister said that people trust him and that some have entrusted him with many secrets and then turned on him, but that he has never divulged their secrets.

Minister Farrakhan then added that he hoped he would be able to visit Rev. Al Sharpton in prison and he added that what Rev. Sharpton did in protesting the Vieques bombing was so important in that it demonstrated unity between the Black and the Brown working together. He said that Rev. Sharpton should not be in jail for 90 days or even for 90 minutes.

The Minister then briefly touched on his efforts to help raise $1 billion dollars in an economic trust fund and he encouraged the artists to prepare for the day when they will not be making records. He encouraged them to save and invest their money and to not partake in excessive conspicuous consumption or “bling-blinging”.

After receiving a standing ovation, the Minister made some concluding remarks and after walking over to hug Queen Latifah, Minister Farrakhan encouraged unity among music executives like Kedar Massenberg, Russell Simmons, and Barry Hankerson, and also acknowledged the attendance of Sister Souljah, Stephanie Mills and Lennox Lewis.

Among those in attendance at the Minister’s keynote address were Hip-Hop opinion leader Davey D, writers Kevin Powell and Harry Allen, activists Viola Plummer and Ras Baraka, radio host Bob Law and Hip-Hop pioneers Kool Herc, Fab Five Freddy and D.J. Red Alert. Also present were Black intellectuals Michael Eric Dyson, Cornel West as well as NAACP head Kweisi Mfume.

 

written by Cedric Muhammad

Friday, June 15, 2001

source: http://www.blackelectorate.com/articles.asp?ID=354

CynthiaMckinneyred-225Before Minister Farrakhan spoke there was a private gathering of artists and label executives.. During that gathering several members of congress addressed the body. Earl Hilliard, Benny Thompson and Cynthia McKinney.. Mckinney’s speech to the audience was passionate and penetrating.. She talked in detail about Cointel-Pro. For many in the room it was the first time they had ever heard about the FBI’s insidious program that impacted many of the freedom struggles.. McKinney talked about how Cointel-Pro was impacting artists today….

 


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After Cynthia Mckinney a number of people spoke including Talib Kweli and Michael Eric Dyson who lit up the place.. We are including his address to the artists…

Just before Minister Farrakhan spoke in the big hall, Chuck D of Public Enemy spoke to the gathering of artists and executives.. In the room were executives from MTV as well Stephen Hill of BET.. Chuck went in on the role of media and the perception it leaves with folks around the world.. Many of the executives were left feeling very uncomfortable.. Here’s his blistering address…

 

Hip Hop Icon B-Girl Asia One featured in a New Film About Her Life

Asia One

Asia One

As Hip Hop History month unfolds we wanna pay respects to Asia One. For those who don’t know her, she’s legendary Bgirl originally from Denver, Colorado who migrated  to the West Coast where she cut her teeth and honed her skillz with the Rock Steady Crew and the Zulu Nation..She’s been in countless videos and has worked with everyone from the Black Eyed Peas to Tribe Called Quest and the late Malcolm McClaren

She later established (1994) the BBoy Summit which has been one of the premier and dopest International Hip Hop gatherings around.. In recent years she’s been working directly with youth and setting standards with her organization No Easy Props which now has chapters in Europe.

She has been featured in Vibe’s Hip-Hop Divas book and the We B*Girlz book by Martha Cooper and Nika Kramer. Asia One is in the Freshest Kids movie.

Late this summer Asia One was featured in a short documentary called Asia One: Expect the Unexpected. It’s about her life, put together by long time writer, film maker, racial justice activist J-Love Calderon who is also from Denver, Colorado..The film was an official selection of 2013 Hollywood Film Festival and has been getting rave reviews. J-Love and Asia One also teamed up with a tech company called gravidi to enhance the viewing experience..and make the movie more interactive.. itunes.apple.com/us/app/gravidi-interactive-video/id605396888?mt=8

In the meantime folks may wanna check out the film below and dive into the unique lifestyles of the global concrete jungle led by enlightened street icon Asia One. Explore behind the scenes world of Hip-Hop culture and street dance told through the eyes of an unlikely bgirl born and bred in the Midwest.

http://vimeo.com/77825629

Hip Hop History: Eddie Cheba & DJ Hollywood -The ‘Disco Side’ of Hip Hop

Eddie Cheba FlyerWhen looking at Hip Hop its important to note that it didn’t evolve in a vacuum… Much of it’s music, vocal and dance expressions have always been around and central to other genres. To a large degree these genres have overlapped and informed many within Hip Hop…

We sat down and spoke with writer/historian Mark Skillz, who explained that there is no doubt that folks were deejaying before Kool Herc did his first party August 11th 1973. There is no doubt there were Jamaican style sound systems, before Herc came along that were redefining parties and club audio sound scapes throughout New York in particular Brooklyn and Queens.

Skillz noted that there were a number of deejays who played in older adult oriented nightclubs, then called disco who were creating new ways to play records as well as experimenting with rhyming over records. Hip Hop comes on the scene just as these activities were unfolding and not only adds to the stew in some very unique and exciting ways (ie introducing break beats), but also reaches and inspires a new generation of people who had been written off and had little access to these clubs..

With that being said to discount the influence and contributions of what many like to describe as Disco deejays is to do a grave disservice, especially when you consider that many of these folks interacted and would eventually be solidly aligned with Hip Hop music and culture. In the article below  Mark Skillz sheds some light on Hip Hop’s Disco side as he spotlights two important pioneering figures.. Eddie Cheeba and DJ Hollywood.

We did a recent interview with Mark Skillz who elaborated on points he raised his article including how the term ‘disco’ was applied to any and all Black music.. It was usually done as a pejorative. He noted that popular deejays who catered to an older audience, like  Eddie Cheeba, DJ Hollywood, Pete DJ Jones, Reggie Wells  and many others etc played Black, R&B music. It wasn’t a whole lot of sounds that we associate with the John Travolta movie Saturday Night Fever.  The style of rhyming done by folks like Cheeba and Hollywood were done over the instrumentals of popular R&B songs vs percussion driven break beats. The style and cadence were more like radio announcers puking vs the straight ahead raw style of emceeing heard in the parks and at block parties that would define Hip Hop..

We also caught up with DJ Hollywood a few years ago who along with DJ Kool Herc and Kurtis Blow talked about the pioneering days of Hip Hop. Hollywood talks about how he was rhyming over records as far back as 1969.. We encourage folks to listen to both interviews as you read the article which originally ran in Wax Poetic..

-Davey D-

Mark skillz brown-225

Download-Intv w/ Mark Skillz

Cheeba, Cheeba Y’all!
“Let’s take a trip,
Back into the past,
When the rappers had no records
And the deejays were fast.
When the great Kool Herc lead the Hevalo pack,
And Hollywood and Cheba rocked the Diplomat…”

‘AJ Is Cool’ by Kurtis Blow

Cheeba, Cheeba Y’all: Original House Rocker Eddie Cheba

The Fishtail Bar in the Bay Watch Resort in Myrtle Beach, South Carolina is right out back over looking the beach. Dozens of families are crowded in several swimming pools trying to beat the heat. Overhead the sound system is playing the dance hall reggae classic ‘Level the Vibes‘ by Half Pint. On the surface it appears to be the most unlikely place to meet a former ghetto celeb and rap innovator. But then again it is.

Decked out in a white and green short set with matching jersey, is a middle-aged man who many would find likable. His easy-going personality mixed with his affable charm makes him the kind of guy you’d want to share a drink and swap stories with. But it’s the stories that this man with droopy eyes and a raspy voice would tell that could make you look at him cross-eyed while sipping your Long Island Iced Tea. That is unless you’re up on your hip-hop history.

Way before the bling era and rappers rubbing shoulders with the likes of Donald Trump and Paris Hilton in the Hamptons, and definitely before multi-million dollar deals, ring tones, clothing lines and sneaker endorsements, rap was the music of ghetto Black New York. That means you didn’t hear it too far beyond the infamous five boroughs.

Almost jumping out of his seat he says to me, “Most guys back then, only got $175 or $150 with a sound system to play a gig. You know what I’m sayin’? We got $500 for an hour – without a sound system.” All the while he’s tapping me on the shoulder in between sips of a Heineken. “And you’d be happy that you got that hour!” He says to me with the cockiness of a used car salesman. “We’d do one hour over here, jump in our cars and head out to Queens or Hempstead, Long Island and do an hour out there.”

That was in 1977 when the cost of living was different and so was the cost of the best deejay in New York.

Ladies and Gentlemen: meet, Eddie Cheba, who along with Mele Mel, Cowboy, Creole, Coke La Rock, Timmy Tim and DJ Hollywood is one of the founding fathers of rap.

In his day Cheba was a legend. At hot night clubbing spots like Small’s Paradise, Charles Gallery, Hotel Diplomat and Club 371, Cheba would shout into the mic: “Who makes it sweeter?” And the crowd of hundreds would shout back “Cheeba, Cheeba, Cheeba!

He is credited with creating the old school rhyme: “It’s on and on and on and on and on like the hot butter on the what?” And if you were in the club and ‘in the know’, you knew to holler back: “Popcorn!” “We had a book of ’em”, he told me in reference to the call and response tactics that he and his friend, partner and sometime rival, DJ Hollywood came up with.

The call and response style (back then called ‘house rockin‘) that MC’s/DJ’s like Busy Bee, Kid Capri, Doug E Fresh, Kurtis Blow and Biz Markie are notorious for can be traced back to the smooth style of guys like Lovebug Starski, DJ Hollywood and Eddie Cheba.

On this day Eddie is in an upbeat mood because Tuff City Records is re-releasing the only recording Eddie ever did, a disco rap work out called ‘Looking Good (Shake Your Body)‘. A song which was originally recorded for Tree Line Records in 1980, and was backed by the owners of Club 371, it will be a part of an old school rap compilation.

https://www.youtube.com/watch?v=Gq8mc3fFhuM

Cheba’s raspy- voiced, call and response style made a special impact out in Long Island, with some college kids that called themselves ‘Spectrum Sound‘, the group would later be known as Public Enemy.

“Eddie Cheba was as important to hip-hop/rap as Ike Turner was to rock n roll”, Chuck D front man for Public Enemy informed me, “nowhere does he get his due credit for spreading it from the BX to [make it more] accessible [to] heads [outside of Harlem and the Bronx]. Cheba and Hollywood simply infiltrated the over 18 college adult bracket that simply hated on the art form. They put a bowtie on hip-hop at that time to get it through. Cheba commanded the audience with voice and a great sense of timing. These cats used rap to set up records like no other. His synergy with Easy G his deejay was simply… telepathic.”

“Now mind you”, says an emphatic Kurtis Blow, a rap pioneer in his own right, ‘let’s not get it twisted okay: Cheba was before DJ Hollywood. On that side of the family tree we have Pete DJ Jones who was the first real disco street deejay with emcee’s JJ Disco the King, KC the Prince of Soul and JT Hollywood – these guys were just announcers…the next level was the crowd response which was Eddie Cheba’s thing, he was the master of the crowd response. He had routines, he had girls – the Cheba Girls, he had little routines and he did it with a little rhythm ya know: ‘Throw your hands in the air, everybody now, we don’t need no music, come on y’all say it, so just clap your hands everybody and everybody body clap your hands! If you’re not too skinny or not too fat everybody say and ya know that!” Eddie was mad sick with the crowd response he was a master!”

https://www.youtube.com/watch?v=X5piceYxkrI

As I think back on other names that rung out loud on the streets back then I ask Eddie about:

Ron Plummer: “Awww man, Plummer gave Pete Jones hell with those refrigerator sized speakers.”

Maboya: “He used to play reggae. He was one of the first ones out there to play reggae. At that time rap and reggae were not accepted – you’d play that stuff and people would turn around and look at you.”

The Smith Brothers: “They were older than us, they had an older clientel, but their sound system was good.”

But it’s the name DJ Hollywood that Cheba’s name is almost synonymous with. For many their names are almost linked together like Salt and Pepper, Butch and Sundance or Martin and Lewis. Can’t have one without the other. They were Uptown royalty when Cam’ Ron and Jim Jones were in Pampers.

Back Like Cadillac’s and Brim Hats

Edward Sturgis was born and raised in Harlem, New York’s Douglas Projects, home to such alums as Kenny Smith, Lawrence Hilton-Jacobs and fellow deejay Reggie Wells. Originally a music major Eddie got involved with funk and soul bands, but soon grew tired of the instability that goes with being in a group. He soon found that his love for music could be expressed another way: with turntables and records.

“My sister’s boyfriend Thomas was one of the first people I ever saw really mix music in a smooth way. I mean he knew how to keep the beat going, you know what I mean?” Eddie says to me while taking a drag off of his cigarette. “I said to myself ‘I wanna do that!”

Soon the Brandice High School student was spending hours a day practicing on his turntables. “I was completely locked into it. My girlfriend, who is my wife now, a date for us back then was, her sitting on my bed reading her books while I practiced.”

By 1974 he got so good at spinning records that he was able to quit his job at Bankers Trust and really concentrate on deejaying, “The money was flowing in.” He says to me with a sly smile.

On the way down the path to being a ghetto celeb he played in Uptown’s hottest spots: Charles Gallery, Hotel Diplomat (which on some nights attracted a white audience and was called LeJardin) and Wilt’s Small’s Paradise. “In 1972 when Joe Frazier beat Muhammad Ali at the Garden, he came to Small’s Paradise after the fight to hang out. I have a picture of me and him at Small’s.”

The Sound Systems in the Park

At the same time that Eddie was perfecting his craft in Harlem there was a whole other scene jumping off in the Bronx. This crowd was younger, rougher and rowdier.

“There were two different crowds”, says Kurtis Blow, who’s classic recording ‘The Breaks’ was the second 12′ inch record to be certified gold. “Grandmaster Flash calls them the shoe people and the sneaker people.”

Blow, a Harlem native, is a student of both the R&B style of guys like Pete Jones and Hollywood and the hardcore b-boy approach of the Kool Herc followers. In fact with his deep, booming bass voice and crisp enunciation Kurtis’ style was the perfect blend between Harlem’s smooth R&B chic and Bronx b-boy cool.

At the parties that guys like Eddie, Grandmaster Flowers, Pete DJ Jones, the Disco Twins and the Smith Brothers would play at, songs like ‘Do it Anyway You Wanna‘, “I Got My Mind Made Up‘, ‘All Night Thing‘, ‘Pipeline‘ and ‘Soul Makossa‘ would rock crowds of hundreds of the 21 and over crowd. Men came to the party wearing dress shoes, suits and slacks and women wore dresses.

Kool Herc, Flash, Breakout, Kool DJ AJ, Disco King Mario, Bambaataa and others rocked the teenage b-boy crowds. Their crowds would come in packs of 15 to 20 strong, wearing sneakers, jeans, hats and silver chains. They couldn’t wait to hear their favorite deejay play obscurities like ‘Give it to Me‘, ‘Champ‘, ‘Mardi Gras‘, ‘Synthetic Substitution‘, ‘Hit or Miss‘ and many other unknown records that were worshipped by this cult following.

The slight exception was in Harlem at the Renaissance Ballroom, or the ‘Renny‘ as it was called, where a promoter named Willie Gums had a thing called the ‘Rolls Royce Movement‘, “That was Lovebug Starski’s thing right there”, says Kurtis Blow. “It was the Sapphire Crew: Donald Dee and B Fats that was their thing. That was hip-hop with class. They were young people but they got dressed up for these parties. I think D.J. Hollywood might’ve played there once.”

“Kool Herc and them played in the park. We were blessed to be able to play in clubs,” Eddie says to me. “If you think about it anybody could play in a park; little kids were in the park. There was no money playing in parks. Either the cops was coming to tell you to turn it down or they were gonna unplug you from the light pole or there was gonna be a shootout or something. I played in clubs where people drank champagne and came to have fun. Besides, the park was dangerous”, Eddie says to me while looking from side to side. “You got five niggas over there drinkin’ talkin’ ’bout fuckin’ you up. Would you wanna be there?”

The Man With The Golden Voice

Before anyone could claim the title of King of New York, there was the original ‘King of Rap’: DJ Hollywood. On the streets of New York in the 70’s, Wood (as he is sometimes called) was the quintessential man. He was the first deejay to play multiple spots in one night and collect a fee of $500 per appearance. According to Cheba, “Hollywood would call ahead to Club 371 [after playing at other spots around the city] and say, “I’m on my way, have my envelope ready.”

He was a rap star before there were any records. The history of the mixtape game can be traced back to him. He used to sell 8 track tapes of his mixes for ten or fifteen bucks a pop way back in 1972. He sang, he rapped, he did vocal impressions and crowd participation. On the rap tip in the 70’s no one could touch him.

Download Intv w/ DJ Hollywood

“Hollywood was ‘all city’ he could play anywhere he wanted in the city back then”, says Kurtis Blow. “Hollywood, had a golden voice, he had a round and fat voice, he had tonality, tonality almost like a singer – he had singing routines where he would sing, “Got a word from the wise, just to tranquilize, your mind your body and soul. We got a brand new rhythm now, and we’re gonna let it take control. Come on y’all let’s do it. Let’s do it’… that was Hollywood, he was the master at the crowd response but his voice…” Kurtis pauses excitedly looking for the right words and when he finds them he says, ‘his voice was golden like a God almost – that’s why I wanted to be an MC!”

DJ Hollywood “If you went out to a club – you had to go to Club 371 to hear this cat. Hollywood was the talk of the town”, an animated Kurtis Blow says to me. “Everybody was losing their minds, he had skits like ‘Throw your hands in the air, and wave ’em like ya just don’t care. And if you got on clean underwear, somebody say ‘Oh yeah!’ And the crowd would shout back: Oh yeah! Hollywood had the golden voice, the chants the rhythm. The first rhythmic rhymes I ever heard …a cat say during the hip-hop days – we’re talking about the ’70’s. I’m not talking about the ’60’s or anything before that because rap has been around for a long time. We’re talking about the first rhymes that I ever heard DJ Hollywood say were:

“I’m bonnified, I’m celitified and I’m qualified to do,
I say anything your heart can stand,
It all depends on you.
I’m listed in the yellow pages,
All around the world,
I got 21 years experience with loving sweet young girls…”

During an early morning phone interview Hollywood related the story of his discovery to me. “One day in 1975, I was at home playing records, and one of the records I pulled out was the “Black Moses” album. It was not popular at the time. So, there I was listening to this album, and I put on a song called “Good Love 69969”. Isaac Hayes was singing this part that went “I’m listed in the yellow pages, all around the world; I got 30 years experience in loving sweet young girls.” That record stopped me dead in my tracks. You see, before that record I had been doing nursery rhymes. But after that record: I was doing rhymes. And not only was I doing rhymes but I was talking about love. This was another level.”

In a reflective mood the one time King of Rap recalled the next events.”I thought to myself, what if I take what he’s doing and put it with this? What would I get? I got fame, that’s what I got. I got more famous than I could ever imagine. Everybody bit that rhyme. I would go to jams and people would be saying that rhyme, and none of them, not one of them, knew where it came from. It blew my mind.”

https://www.youtube.com/watch?v=EqLL9Tw2i6c

“I knew of Hollywood cause we were both from Harlem.” Eddie remembers. “Back in the day when Hollywood would play at the Apollo Theatre the marquee would say: “The Spinners, Black Ivory, Harold Melvin and the Blue Notes and D.J. Hollywood”. He was that large.”

But Eddie wanted the spot light too.

“I was sitting in my room one day when I came up with my rhyme. I wrote it out in a notebook it went.

About a while ago and I want you to know, just who you been listening to. Just listen to me now, while I tell you how, who I am, and what I do. I’m 5’9 and a half, bow legged as you ever wanna see. Just look up on the stage baby doll, I’m talking about little old me. It’s Cheba girl and I’m so glad that you came around. So we can spend some time together maybe even mess around.

Very quickly, like Hollywood’s rap, Eddie’s rap was eagerly consumed by other deejays, whom very soon, had no knowledge of the raps origin either. ASCAP and BMI were not looking for rappers back then, and rappers were no more aware of ASCAP and BMI then they were about words like ‘publishing’, ‘writing credit’, ‘points’ and ‘royalties’. This was before records.

“Before Club 371 I was playing at a spot called “A Bunch of Grapes” this was on the East side of 125th St. You see back then, the only people that were hip to my shit were the hustlers that went to the after hours spots. That’s where my rep started at was with the hustlers.” Said DJ Hollywood.

Every other rapper today fantasizes about knowing or being somehow connected with a notorious gangster, back in the day – Nicky Barnes was that gangster. Wood played for some of the most notorious figures of the ’70’s and ’80’s, chief among them was Guy Fisher. It was Fisher who owned and operated the Apollo Theatre as a legitimate front. It was at the Apollo that Hollywood gained his rep for providing entertainment between acts for some of the biggest stars of the era, and often times he overshadowed them.

Guy Fisher was no stranger to the hip-hop set back then. Many an old timer tell stories of the days when Fisher, Bats Ross and other members of Nicky Barnes’ old crew would frequent hip-hop spots like the Hevalo and check out Kool Herc and Coke La Rock.

At the very mention of Fisher’s name Eddie becomes visibly uncomfortable. “Yes, Wood worked for Guy Fisher and them, those were Nicky Barnes’ people. I didn’t want to have anything to do with those people.” He tells me. “Yeah sure, we did parties for them, but that was it! They were nice guys outside of their business, but I didn’t want to play for them that much.”

“Why is that?” I ask.

“Because see, Hollywood might show up to Club 371 at two, three o’clock in the morning. Sometimes he didn’t show up at all. You couldn’t do that kind of shit with people like that because they would come and get you – and throw you in a bag or something.”

Havin’ Fun at Club 371

Sometime in 1978 a group of gentlemen called the Ten Good Guys wanted to expand their Bronx disco. It was called Club 371. They got DJ Hollywood to play there after seeing the impact of what he was doing in 1975 at the club ‘A Bunch Of Grapes’. Hollywood had been playing at 371 for at least three years before the owners decided to expand the club.

“Hollywood was packing em in, they had lines around the corner. They built a part two, which was called the ‘House of Glass’. They talked to Reggie Wells and we made a deal and they came to get me.”

It was at Club 371 that Eddie Cheba would meet Hollywood.

“It was Hollywood and his deejay Junebug downstairs and me, Reggie Wells and my deejay EZ Gee upstairs. I’m telling you, we had them people running up and down those steps all night long.” Eddie recalls. “My deejay EZ Gee played with me when it was time for me to rap, [that’s when] he’d take over. I used to rent out a loft so that we could practice our routines. God sent EZ Gee to me.”

“371 was one of the greatest clubs of all time in the Bronx, New York, it was the first black owned club in New York to gross over a million dollars in one year and this was back in 1979, when they charged six or seven dollars to get in the door.” Eddie asserts. “They cleared a million dollars at the door – not to say how much they cleared under the table. This was one of the greatest clubs of all time: Eddie Cheba, Reggie Wells, Junebug and DJ Hollywood at Club 371 that’s where all the fame and fortune came from.”

“Everybody came to Club 371”, Hollywood recalls, “If you came in from out of town, people would be like, you gotta go here – it was like no other!”

Any old time Club 371 regular will tell you that the original chant that Big Bank Hank from the Sugar Hill Gang used in ‘Rapper’s Delight’ went: “Hotel/Motel/Holiday Inn, if you don’t tell then I won’t tell, but I know where you been!” 98.7 KISS-FM mix master Reggie Wells told me the origin of the chant had something to do with the Courtesy in New Jersey and people sneaking around after the club let out.

The club did so well that the owners went to great lengths to take care of their deejays. Reggie Wells remembers the money being so good at 371 that “all of the deejays had caddy’s back then.”

“Hollywood needed a car and didn’t have a license, so they bought him a Caddy and got him a license by sliding somebody at the DMV some money.” Eddie laughs while recalling the time. “They really took care of us.”

Reflecting on his heyday Eddie told me, “I had everything I shopped at AJ Lester’s. I was walked into any club in the city – I always got in free. Champagne? I got bottles of it wherever I went. If I walked down 125th St. in Harlem, people would see me and walk up to me and want to shake my hand or ask me for an autograph. If I had someplace to go I called a car service [Godfather’s, Touch of Class and OJ’s] and they would be there to pick me up. I’d say wait here until I’m done and they would. I used to sell my tapes for $20 a pop. People would be reserving tapes weeks in advance. Godfather’s and OJ’s and them used to sell my tapes. They would have a customer in a car and would be playing my stuff, the customer would be like ‘Who’s that?’ They’d say that’s Eddie Cheba. I was one of the top deejays in the city.

Like Butch and Sundance

“Me and Hollywood became really good friends. We worked together as well, but we were also friends. We used to go to after hour’s spots all over the city together and sit, drink and talk into early in the morning. We were close man.” Eddie said to me.

Soon a partnership was born. “At one point they were called DJ-Eddie-Hollywood-Cheba”, laughs Kurtis Blow.

“Let me tell you how large I got.” Eddie says as he leans back in his seat and exhales a cloud of cigarette smoke above his head. “One night we were playing in Queens at the La Chalet on Hillside Ave. Anyway, these brothers were outside shooting at each other. I mean it was a real shootout. Me and my crew, the Cheeba Crew, pulled up when all of this is going on. We were like, ‘Shit, we ain’t getting’ out of the car!’ Somebody went inside and got on the mike and said, ‘Yo y’all stop all that shit. Eddie Cheba is outside right now and he says he ain’t coming in until y’all stop that shit.” Well, the next thing we know, they drop their guns and go inside.” Eddie says to me with an amazed look on his face, “these niggas stopped shooting at each other because they wanted to hear us play.”

The partnership of Hollywood and Cheba made them the two most popular Black deejays in the city. And the best paid. “Hollywood had no problem asking for whatever he wanted.” Eddie remembers. “He could be really arrogant. He had no problem at all blowing people off. I mean Wood was really arrogant. When we first started to play together, I was afraid to ask for more money. Wood would say ‘Say you want $500.” I’d be like, “I don’t know.” Wood would say that he was getting $500, so I’d go in there and say I wanted $500 too.”

As close as the two were they didn’t play everywhere together. Eddie played in midtown clubs such as the Pegasus, Captain Nemo’s, Nell Gwynn’s, Leviticus, the Tunnel, Cork and the Bottle and the Executive Suite. But it was at Charles Gallery that Eddie started to earn his rep.

“Charles Gallery was on some other shit”, Hollywood recalls, “Those guys in there were announcers, they would get on the mike and announce the next record and shit like that. I came in there with my rappin’ – they never heard anything like it before – they threw me out of there!”

Kurtis Blow described the Charles Huggins owned Charles Gallery as a classy spot for the 21 and over crowd. Men and women were dressed to the nines. Kurtis – and his then manager Russell Simmons first saw Eddie doing his thing there on a night called ‘Wild Wild Wednesday’s‘.

But Hollywood didn’t like those kinds of clubs. Nor did he like ghetto type clubs such as Disco Fever. “The Fever was a fuckin’ drug store”, Eddie shot back, “you could get anything you wanted at the Fever. Drugs were all over the place. Hollywood did not play the Fever – and he was arrogant about it too.” Eddie says while taking a drag off of his cigarette. “We used to say, ‘Yo Wood, you need to play the Fever.’ He would brush it off and say, ‘them niggas ain’t my kind of crowd.” Hollywood’s crowd were places that catered to an older black clientele such as the many clubs in the Bronx, Harlem and Queens.

“Me on the other hand I liked playing anywhere.” Eddie tells me.

A Young Russell Simmons

A Young Russell Simmons

It was while playing in clubs in Queens that Hollywood and Cheba would bump into an eager young promoter that called himself Russell Rush. “Every time we played in Queens in some place like… the Fantasia, Russell would be right outside waiting for us. He was a big fan of ours. He used to beg me, he’d be like “Yo Cheba, I’m throwing a party at so and so place, could you stop by and do a little something?” Hollywood would be very arrogant and would say things like ‘tell that nigga to go away’. I couldn’t do that. I’d say ‘Russell; I’m a little too expensive for what you’re trying to do. I’ll see what I can do.’ I couldn’t blow people off like Wood could.”

Out in Long Island, Hollywood and Cheba were the rap equivalent of the Beatles. According to Chuck D, “In 1979 the whole cowboy look was in [cowboy hats and boots] and Hollywood and Cheba pimped that!”

One night Eddie bought Furious Five lead MC Mele Mel with him to play a gig in Roosevelt. “When he brought Mele Mel with him it was like two voices from heaven,” Chuck D says, “back then, if you didn’t have a good voice you couldn’t ‘cut through inferior sound systems. These cats were flawless. Hearing them sold me on hip-hop as being a wonderful thing for my life.”

“The night I took Mele Mel with me, out to Long Island, I dunno, he was more reserved than usual. I had to give the nigga the mike and say, “here do your thing.” I knew the nigga was bad as a motherfucker. This was just before their record ‘Superrappin’ came out.” Said Eddie.

It was also during this time that he was introduced to a young man who was trying to make a name for himself on the rap scene.

“DJ Hollywood had a ‘disco son’ named DJ Smalls, we figured a way for me get my name out there was if I was the disco son of Eddie Cheba.” Said Kurtis Blow. Although Kurtis, who would later be known as the ‘King of Rap’, would see his own career eclipse that of both Hollywood and Eddie Cheba’s, is to this day still clearly a devoted fan.

At it’s root hip-hop is a competitive art form whether its MC’s going head to head on the mike, or deejay’s crossing swords on turntables, “I was the one that did all of the battling.” Cheba tells me, “Hollywood would not battle anybody. I battled everybody. I didn’t give a fuck. Wood was not into battling. The only person he battled was Woody Wood from Queens. And me and Lovebug Starski had to push him to battle that nigga to do it.”

“Why’s that?” I ask.

“Because that nigga was stealing everything that Wood was doing. Not only did he sound like Wood, but also he got his name from him and all of his rhymes too. I told him ‘Fuck that shit, you got to battle that nigga.’ The way Woody Wood was stealing from Hollywood was a damn shame.”

In any other business imitation is considered to be a form of flattery, but in the rap game even as far back as 1976, it was almost the equivalent of stealing a brother’s hubcaps.

“At one time there were about thirty to forty me’s out there”, Hollywood says to me sounding almost as irritated today about it as he was thirty years ago. “Everybody was saying the rhymes and when it would come time to say my name – they would take mine out and put theirs in. Woody Wood was one of them people.”

“So you battled him?” I asked.

“Yeah, I stepped on him too”, Wood said as confidently as Muhammad Ali in 1975, “at that time there wasn’t nobody that could get wit’ me. I was top dog back then. I had control of everything.”

The battle took place at the Hotel Diplomat, “It wasn’t really what you would call a battle”, Wood interjects, “He did his thing first and then I did mine. No one could beat me with the crowd response thing. Woody Wood was an imitator, his voice, his rhymes he did his pronunciations just like me.”

“We were on top.” Eddie says coolly, “I had battled everyone. But as much as Wood didn’t like to battle he’d always tell me: “Eddie, whatever you do: Never battle me.”

“I thought to myself, ‘What kind of shit is that for him to say?’ I had my own ego too you know. Little did I know…”

One night the two friends went head to head in a sound clash.

“I pulled out all stops this night at the Parkside Plaza. It was a battle for the title.” Eddie remembers. “Wood’s title was on the line. Wood did his thing, but even his people weren’t really feeling him on this night. And then I went on. I rocked the hell outta them people. At the end of the battle even Wood’s people were cheering for me, you know like his main man Captain Jack and all of them people. It took 45 minutes for the judges to make a decision. And they came back and gave the trophy to Hollywood. And that’s when it hit me: No wonder he said to never battle him, it was because he had it set up for him to win regardless. Hell, the trophy already had his name inscribed on it!”

“Nah, nah, nah, nah, it didn’t quite go down like that, Mark”, Hollywood tells me in between laughing.

“You see, it’s like this I was the top dog, couldn’t nobody touch me back then. Eddie did all of the battles. One night he kept going on and on saying, ‘I’m the king battler’ and this and that. He must’ve forgot who I was. He made that happen.” Wood said to me.
“Made what happen?” I ask.

“Yo man, he wouldn’t listen. The shit was already done. I didn’t know it was done. I told him, “Ok, but whatever you do never battle me. He wouldn’t listen.”

What Hollywood meant by it being ‘done’ was that at the time he got major love from all of the promoters back then, these were people that for many years had made good money from billing Hollywood all over the city. It was in their interest for Wood to emerge as the winner in any battle. Hollywood remembers the crowd response that night being about even, but to this day swears that he had no knowledge of the fix being in.

One Night at the Jamaica Armory

One day in October 1979 Eddie and his peers heard the sound that would forever alter the course of their lives: ‘Rapper’s Delight.’

“Hollywood and Starski, you would always hear them say ‘hip-hop-da-hippit-da-hibbit-to-da-hip-hip-a-hop ya don’t stop‘ and shit like that, they started it. I heard the song on the radio. I was mad when I first heard it. These people came from out of nowhere. We didn’t have the vision to see that records were the next level.” Eddie said as he thinks back to the time. ‘We were making so much money from deejaying that making records just wasn’t our thing. We couldn’t see it.”

What he didn’t know was that the first person that Sylvia Robinson approached to record ‘Rapper’s Delight’ was Lovebug Starski. Then she went to DJ Hollywood to see about he and Eddie making the record.

“One night and this was after ‘Rapper’s Delight’ had long been out and making money, Hollywood and I were at an after hours spot called ‘Poppa Dee’s‘ in Harlem. It was on 130th between 7th and Lenox Ave. I mean this was an exclusive spot. Only the hustlers could get in there – people with money. Anyway, so there we are drinking and talking and shit at like 3 o’clock in the morning when Hollywood turns to me and says, “Yeah man, she wanted me and you to do that record, but I turned her down.”

“I must’ve looked at him and said, ‘what record are you talking about?”

He said, “Yeah, Sylvia wanted us to do Rapper’s Delight first.” I couldn’t believe it. I wanted to knock him out of his seat. If I had done that record do you know what my life would be like today?”

‘Rapper’s Delight’ changed the direction of the rap movement forever. The days of guys running sections of the city or dominating the club scene were over. All you needed was a record to make a name.

It isn’t a stretch to believe that the Robinson’s wanted Hollywood and Cheba for their landmark recording, especially when you consider that both of the groundbreaking rap recordings The Fatback Band‘s (a group for whom Hollywood used to open for at the Apollo Theatre) ‘King Tim III (Personality Jock)‘ and the Sugar Hill Gang‘s ‘Rapper’s Delight‘ stylistically bore a serious resemblance to Hollywood and Cheba. Although Big Bank Hank got his rhymes from Grandmaster Caz his delivery was much closer to Hollywood’s than the Cold Crush Brothers lead MC.

https://www.youtube.com/watch?v=CP8CEz076R0

One night at the Jamaica, Queens Armory the best deejays and emcees of that time got together for a jam. In some ways it was the end of an era. To this day cassette tapes of that night still circulate the streets. It was a star-studded affair; on the bill were DJ Divine and the Infinity Machine, Grandmaster Flash and his MC’s Mele Mel and Kurtis Blow, Lovebug Starski, DJ Hollywood, DJ Smalls, Eddie Cheba and DJ Easy Gee.

“…Like Earl the Pearl has got the moves, ya see Cheba Cheba has got the groove. Now ya heard the best and you’re ready to go, with the baddest deejay of all disco…”

Easy Gee bought in MFSB‘s classic ‘Love is the Message‘, cued up from the point where the sax and violins are building up to the point of climax. This was a record that guys like Hollywood, Eddie Cheba, Kool Kyle and many others knew well. It was a staple of their act. In some ways it was the main part. This was the song that showcased their skills the best. They could do their crowd participation thing, free style rhymes and party chants; all of it came together best over that song.

“Get ready now you might’ve heard on WBLS tomorrow night we gonna take the sugar out the hill at Harlem World. Sugar Hill and Eddie Cheba tomorrow night. But first we have some unfinished business to take care of right here in Jamaica…we’re gonna rundown a few of the things that we know we made famous…”

As the sax squealed and the organist rocked Eddie went into one of the many routines that made him a legend at that time.

“Go down go down go down go down, owww, go down… Get up close on the freak and shake like Jones is at its peak. Ya say who makes it sweeter? (Cheba, Cheba, Cheba)…You don’t care if I’m the one – cause all you wanna do is have some fun…”

At least for that one night it didn’t matter if there was a record selling in stores all over the country because it was the guys on the stage that night that were the real stars. It could almost be said that ‘Rapper’s Delight’ was what changed the relationship between deejay and MC. For years it was the deejays that the crowds of thousands came out to see, now because the MC’s rap could be heard on a record, the balance of power was about to change.

One by one each crew went up onstage at the Armory that night and showcased for the crowd in Queens the reasons that they were better than any group of upstarts, especially ones from across the Hudson. These guys were the originators of a new phenomenon; they were kings of a sub-culture in a time of innocence. Every empire has its time in the sun, but the sun sets on every kingdom.

Welcome Home

disco feverAs we walk outside to the front of the hotel, Eddie tells me some funny stories about the club Disco Fever. If only I could print those stories. We sit on the steps and talk some more while I wait on my ride.

“I rocked the shit out of the Sugar Hill Gang that night at Harlem World”, he told me. “I pulled out all stops, I made it difficult for them to come .. me. All they had was that one record – I had books and books of rhymes – they couldn’t fuck with me.”

In the mid-80’s to everyone’s surprise hip-hop started its ascent to becoming a dominant force in music. But Eddie was nowhere to be found.

“France was some shit”, he tells me “I was the man over there.”

Sometime in the early 80’s while he was the resident deejay at the club Broadway International, Eddie got the call that would change his life. He went over to France to compete in deejay competitions and spin at clubs. Judging by his descriptions of the clubs and the audiences it sounds like he spun for the jet set crowd. “These people drove Ferrari’s and wore tuxedo’s and expensive jewelry”, he said. All together he stayed in France for eight years.

“I was a New York deejay in Paris. I was a rare commodity over there. They were so far behind what we were doing over here – I beat all of them. I did TV commercials, I spun at the biggest clubs in the country.” Eddie says, “I was a celebrity. I lived in a nice house and drove a custom made Mercedes Benz.”

“So why did you leave?” I ask him.

“Because”, he says as he frowns up his face, “I got bored over there. My daughter was growing up not knowing any of my family. I had done everything I could over there. I won the world competition; I spun at some of the chicest clubs. I got tired of it all.”

But coming back home to New York was not easy. Everything had changed. “Hollywood was over”, Eddie said looking out at the clouds, “he was on 8th Avenue messing up. Kurtis was over, he was in L.A.; Club 371 was over. Just about all of the clubs that I had spun at were over. And rap was different. I couldn’t relate to it anymore. I had been in France, I wore French clothes, and I had been living in a nice house. I couldn’t relate anymore.”

As my wife pulls up we say our good byes. I give him CD’s of the Queens Armory Jam in 1979 and mix tapes from the boat rides that he, Hollywood and Lovebug Starski had done together in the late 90’s.

“Eddie”, I ask him, “one more thing, did you know that JB Moore and Rocky Ford wanted you to do the Christmas Rappin’ record?”

“Yeah, I heard about that”, he says to me with a touch of regret. “If I had done that record do you have any idea what my life would be like right now?”

Not that the man is starving: he owns a funeral business as well as a limousine and deejay service. By no means is the man hard up for a dollar. But who among us couldn’t use a nice little royalty check every now and then?

Eddie Cheba wants to send a special shout and a big fat ‘I love you’ to all of the fans that supported him from 1972 until this day. He can be reached at EYMUSIC21@aol.com. Special thanks to Van Silk, Kurtis BlowChuck D, Dianne, Reggie Wells and DJ Hollywood.

This feature originally ran in Wax Poetics please contact author for permission to use any part of this story.

http://hiphop101a.blogspot.com/2007/09/cheeba-cheeba-yall.html

Hip Hop History: Afrika Bambaataa Speaks on the Early Days of Hip Hop & the Zulu Nation

Zulu_Natio symbolNovember marks Hip Hop History Month and hence we wanna kick things off by highlighting the work and perspective of one of Hip Hop’s founding fathers Afrika Bambaataa and the Universal Zulu Nation who celebrate their 40th anniversary this year (2013) Included below are a couple of short clips from documentaries where Bam speaks about Hip Hop culture and Zulu Nation.. The last one is a long interview done by myself and writer Mark Skillz, where Bam opens up and gives an in-depth History lesson.. I also included an article written back in the 90s called From Gangs to Glory

Afrika Bambaataa breaks down the history of the Universal Zulu Nation this is from a BBC documentary

http://www.youtube.com/watch?v=vq1ONZ7R6IQ&feature=player_embedded#!

http://www.youtube.com/watch?v=k8IO2KHjXZg&feature=related

In this interview Afrika Bambaataa gives an in depth look at what Hip Hop was like during the early days in the 1970s.. He talks about the importance of Funk Music.. He talks about the early gangs and the culture of violence. The forming of Zulu nation and the racial tensions that existed in NY as Hip Hop was forming.. Bambaataa also breaks down many of the myths surrounding early Hip Hop.

http://www.youtube.com/watch?v=eL1YntDNRHo

ZULU NATION: FROM GANGS TO HIP HOP GLORY

by – Davey D

afrika-Bambaataa-GangFirst thing we wanna do is offer up our congratulations to Hip Hop’s oldest and largest organization, the Universal Zulu Nation. They are set to celebrate their 29th Anniversary this weekend [November 8-10] where they will be paying tribute to soul music and funk music Godfathers, Sly Stone, James Brown, and George Clinton. They will also pay tribute to Hip Hop’s seminal figures Kool DJ Herc, Grandmaster Flash and Afrika Bambaataa.. For those who are unfamiliar with the Zulu Nation, they began as an organization founded by Afrika Bambaataa at Stevenson High School in the Bronx. Back than it was simply known as ‘The Organization‘.

Bam who once lived the gang lifestyle and was a Gang Lord was trying to change his ways and saw the newly formed group as a way out. Bam who was known for reading and staying up on the teachings of Elijah Muhammad and other African American leaders, changed the name to Zulu Nation after watching a movie of the same name that told the tale of the well known South African tribe.. Bam was inspired by their resistance to Dutch settlers. As Hip Hop became popular, the group became known as the Mighty Zulu Nation and as later the Universal Zulu Nation.

The story behind the evolution of UZN is significant. Back in the days Zulu’s struck fear in many who lived outside of their Bronx River Housing Project strong hold. While they gave birth to Hip Hop’s first B-Boys and B-Girls, the group for the most part was made up of former gang members. Many of them from the Notorious Black Spades which once reigned terror throughout the Bronx in the early to mid 70s. It used to be a really big deal for cats to hang out at Bronx River and not get stuck up. It was a sign of toughness and brought much prestige.

Black spades jacket 2Many of the early crews tried to associate themselves with Zulu Nation for protection from roving bands of stick up kids and other gangs turned crew. It was in this backdrop that Bambaataa and other conscious brothers spent a lot of time teaching and preaching and working with Zulu members to bring about positive change. Bam often talks about how he would do simple things like bestow titles like ‘King’ and ‘Queen’ upon Zulu members in an attempt to instill pride and confidence. His feeling was that if you treated people like royalty then they would turn around and act like royalty in their actions. As Bam’s recording career blew up, he saw too it that many of folks who were from the streets got an opportunity to go on tour with him and the Soul Sonic Force. Sometimes they were employed as roadies. Other times they worked as security. Again Bam’s main objective was to see to it that local cats got a chance to see there was a much bigger world outside the Bronx.

Change didn’t happen over night, but today the testament to all that hard work is the fact that there are vibrant Zulu chapters in more than 20 countries all over the world with estimated membership of over 10 thousand. They have come to embrace and preserve Hip Hop’s key elements and have exemplified what is often considered Hip Hop’s 5th Element-‘Knowledge‘.

Afrika Bambaataa mohawkTo me the beauty of it all is seeing what was once considered a ‘ruthless gang’ evolve’ to a group that has strived and succeeded in serving the community. There are all sorts of stories about Zulus ridding their housing projects of drug dealers and many of the older guys spending time mentoring younger people. There are stories about Zulus escorting women to and from their apartments as well as looking out and helping those in need. This of course is in addition to various Zulu chapters that have involved themselves in local politics including the fight to Free Mumia and get him a new trial. We also can not overlook the fact that it was Zulu Nation members who put out some of Hip Hop’s first records as well as among the first to establish Hip Hop’s first radio shows. Who could forget Zulu Beats with Afrika Islam on WHBI. It’s a shame that there hasn’t been more of a public celebration and acknowledgment of this organization and its accomplishments. In any case, props to them on their 29th anniversary.. For more information and a run down of this week’s schedule check out…http://www.zulunation.com/events.html

by Davey D
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