Forget President’s Day-Today We Celebrate Huey P Newton on His Bday

George Washington Today February 17th 2014. For many people it’s the conclusion of a 3 day weekend in which we are encouraged to celebrate Presidents Day where we honor Abraham Lincoln, George Washington and Thomas Jefferson. Celebrating Lincoln is understandable considering he helped put an end to the horrific institution of slavery by putting forth the Emancipation Proclamation, even though he had to be pressured by abolitionist like Frederick Douglass and others.

Celebrating Washington and Jefferson who were founding fathers of this country and slave owners is not the biz no matter what angle folks take. There was no excuse for their participation in the horrors that were unleashed on enslaved Africans who were not considered human, which on top of being forced to work from sun up to sun down, were subjected to harsh whippings, rapes and their children being sold off.

Some like to point out that Washington freed his slaves. In fact it was written in his will. Yes we heard that story. They were freed after he died. All  316 of them were freed by his wife Martha Washington who waited  a good twelve months to honor her husband’s wishes.

Some like to point out that Washington often expressed support for the gradual abolition of slavery. Maybe that’s true, but this is the same Washington who signed the Fugitive Slave Law which allowed slave owners to recapture enslaved Africans even if they managed to escape to states that had abolished slavery. Washington put this law into effect in 1790, which was a good 14 years after he signed the Declaration of Independence that asserted All Men Are Created Equal. We now know that assertion didn’t include Black folks.

We should also remember that Washington came to the aid of the French who had gotten their butts beat by enslaved Haitians who rebelled and overthrew their slave masters. Instead of recognizing their independence Washington dispatched emergency aid. He wanted the newly freed Africans to put back into bondage.

Thomas JeffersonThomas Jefferson is honored in many parts of this country on President’s Day and is depicted as a beloved figure. He should be remembered as a man who like Washington also owned hundreds of slaves and unlike Washington who instructed his slaves to be freed in his will, Jefferson feared slave revolts and opposed any law that would allow owners to free them.

Many like to talk and romanticize about the love affair Jefferson had with Sally Hemings, an enslaved girl of mixed race who was 14 when Jefferson first got at her. She had 6 children by the President. In describing the relationship, many like to refer to Hemings as Jefferson’s mistress which implies she was a woman who was free and willing participant in a sordid love triangle. Hemings was enslaved and had no agency in this relationship. That makes her a victim of rape. People should reflect on that for a minute.

Lastly folks should note, that like Washington, Jefferson opposed Haitian getting their independence and went HAM on them by putting in place an embargoes designed to economically cripple them. He too feared slave rebellions.

Huey P NewtonInstead of honoring slave holding Presidents, one should note that February 17th is the birthday of Huey P Newton co-founder of the Black Panther Party for Self-Defense..Since its Black History month we figured it would be good to give folks some insight as to who Huey was and what the Panthers were about.. Here’s a brief bio on Huey…

Huey Newton, the youngest of seven children, was born in Monroe, on 17th February, 1942. His father, who named his son after the radical politician, Huey P. Long, was an active member of the National Association for the Advancement of Coloured People (NAACP).

At Merritt College in Oakland, California, Newton met Bobby Seale and in 1966 they formed the Black Panther Party. Initially established to protect local communities from police brutality and racism, it eventually developed into a Marxist revolutionary group. The Black Panthers also ran medical clinics and provided free food to school children.

The activities of the Black Panthers came to the attention of J. Edgar Hoover and the FBI. Hoover described the Panthers as “the greatest threat to the internal security of the country” and in November 1968 ordered the FBI to employ “hard-hitting counter-intelligence measures to cripple the Black Panthers”.

The Black Panthers had chapters in several major cities and had a membership of over 2,000. Harassed by the police, members became involved in several shoot-outs. This included an exchange of fire between Panthers and the police at Oakland on 28th October, 1967. Newton was wounded and while in hospital was charged with killing a police officer. The following year he was found guilty of voluntary manslaughter.

After being released from prison Newton renounced political violence. Over a six-year period 24 Black Panthers had been killed in gun fights with the police. Another member, George Jackson, was killed while in San Quentin prison in August, 1971.

Huey P Newton chair Newton now concentrated on socialist community programs including free breakfasts for children, free medical clinics and helping the homeless. The Panthers also became involved in conventional politics and in 1973 Bobby Seale ran for mayor of Oakland and came second out of nine candidates with 43,710 votes (40 per cent of votes cast).

Newton published his book, Revolutionary Suicide in 1973. The following year he was arrested and charged with murder and assault with a deadly weapon. Released on bail, Newton fled to Cuba but in 1977 he returned to the United States and was freed after two hung juries.

Newton returned to his studies at the University of California and in 1980 he received a Ph.D. in social philosophy. His dissertation was entitled:War Against the Panthers: A Study in Repression in America. Huey Newton was shot dead on 22nd August, 1989, while walking along a street in Oakland.

courtesy of http://www.spartacus.schoolnet.co.uk/USAnewtonH.htm

Over the years Huey Newton and the Black Panthers inspired many within Hip Hop. From Public Enemy to 2Pac to Digital Underground who started off as the Spice Regime a Black Panther styled group to Paris to the Fugitives which was a Bay Area group composed of Panther children.

In recent years we’ve seen revolutionary artists like Eseibio the Automatic who hails from Oakland pick up the mantle and keep the Panther legacy alive. His album Revolutionary Minded is a testament to that commitment.  He furthers that commitment by organizing programs for the youth and sparking off weekly letter writing campaigns for political prisoners, many who are former Panthers who fearlessly laid it down for the liberation of the people.

http://www.youtube.com/watch?v=qKu-laBsMEY

Below are some clips to get you up to speed as to who Huey Newton was and what he was about..

http://www.youtube.com/watch?v=UhTD1CY1COs&playnext=1&list=PL0B8A60B9092950FA

http://www.youtube.com/watch?v=WuU7bEqKcLk&feature=related

http://www.youtube.com/watch?v=h4ypqCYPduI&feature=related

http://www.youtube.com/watch?v=po8eetZxqB0

http://www.youtube.com/watch?v=5oIWjbhZI-A&feature=related

On President’s Day We Remember How our Founding Fathers Owned Slaves

As we celebrate President’s Day the thought that four of our first 5 Presidents owned slaves has not gone unnoticed. I’ve been observing how President Ronald Reagan has undergone a major PR, revisionist makeover and could not help but wonder how much of a make over our early Presidents have undergone. BTW we set the record straight on Ronald Reagan with this essay we penned a couple of weeks ago.. Why All of Us Should Celebrate Ronald Reagan Day-Let’s Teach the Kids

It’s no secret that when we learn about George Washington and Thomas Jefferson in school, their slave-owning legacies are barely mentioned.  In fact if you bring it up, some so-called patriot types get angry. I found this out a few years ago during an appearance on CNN when engaged in a debate and some far right pundit attempted to extol the virtues and wisdom of the Founding Fathers.. She mentioned George Washington specifically. When I pointed he was a slave owner she almost blew a gasket. I haven’t been back on CNN since.

Its obvious reminding folks of our founding father’s dubious past is a touchy topic. Look at what’s going on in the great state of Tennessee. There you have Tea Party Lawmakers want to remove slavery and its association to Founding fathers from history books.

You have other Tea Party folks like Congresswoman Michele Bachmann attempting to rewrite history by suggesting the Founding Fathers attempted to end slavery. They did nothing of a kind and she got famously schooled by CNN reporter Anderson Cooper for making such erroneous remarks.

http://www.youtube.com/watch?v=eg8kDG94kb8&feature=player_embedded

No one wants to talk about how slaves were beaten, raped and at the mercy of slave owners. They were property with absolutely no rights and yet we insist on honoring the Founding Fathers on days like President’s Day without fully acknowledging the cruel institution some were a part of.  In addition there was the genocide that many participated in when it came to dealing with Native Americans. Treaties broken, people slaughtered and land taken are all a part of their sordid legacy.

The mantra of many who hold up the founding fathers on president’s Day is Deny, deny deny until people start believing the lies. I’m reminded of this encounter I had during the 2004 RNC in New York City. I came across a brother holding a banner of the Founding Fathers. I asked him about it and things got a little testy. He even called the police..

http://www.youtube.com/watch?v=9erWU9Qjobw

This President’s Day we should do more than shop at Macy’s for their annual sale.. We should become students of history and try to correct the wrongs of the past. It starts with us being honest about our Founding Fathers.

On a side note this year President’s Day falls on the Feb 21, this was the day Malcolm X was assassinated.. We should remember his legacy today. He’s sadly being written out of history, probably by the same folks who are busy remaking Reagan and removing the word ‘slavery’ from text books.

http://www.youtube.com/watch?v=K7o3zVD7rx0

Return to Davey D’s Hip Hop Corner

 

 

Immortal Technique: (Reflections on the Haitian Revolution & Present Condition)

(Reflections on the Haitian Revolution & Present Condition)
By Immortal Technique

http://www.everydropchi.com/

Since the recent tragedy that has befallen the proud and persevering nation of Haiti, there has been an outpouring of support followed by a few disturbing falsities being spread about the history of the island and its people. I wrote the following to shed some light on events during and around the Haitian Revolution. Please remember memorizing and reiterating should never pass for learning. Deciphering the significance of individuals and events is what truly teaches us not just about history, but also about ourselves.

There is a wide spectrum of beliefs behind what has caused Haiti to suffer ceaselessly over the years. Some see the problem as being mostly political, bad governance, modern day colonialism, and the perceived necessity to make an example to the world of what a successful slave revolution will get you. There are even those on the fringe who cling to an ancient superstition that the island was freed by a mythological pact with Satan (video) In order to shed light on the issue I am forced to go back in time. Obviously not to the beginning of occupational history, but far enough to give others a realistic perspective on Haiti and it’s struggle.

We join a story centuries in the making. It is the year 1794 and the scent of musket powder blows over all of Europe. The French Revolution may have changed the face of the world, but its unintended consequences that influenced its colonies would come to overshadow France’s own glory. It was during this year, on the 4th of February, that France’s First Republic Convention (under pressure from massive slave revolts) decided it had to transcend the stumbling efforts of the ‘enlightened monarchs’ of Europe and abolish slavery. Yet in the customary fashion of our own Declaration of Independence’s “We hold these truths to be self evident that all men are created equal,” the gesture, much like these words, became a glaring example of self-righteous insincerity. Equality, the fraternal twin brother of Independence, was aborted at the fetal stage of development and the Revolution came to betray itself.

Francois-Dominique Toussaint

Known then as “Saint Domingue”  (French for Santo Domingo,) the colony that we now call Haiti, yielded great fortune to those who possessed her. It was rich with sugar, cotton, tobacco, cocoa and other valued resources. So much so that the European Superpowers of that day fought bitterly against each other to control the island and her inhabitants. After all, the African slaves living on Saint Domingue were the proverbial engines that ran the machine. From among them appeared a man who was born a slave but who would become free and lead all his countrymen toward that same destiny. He was a glitch in the matrix, an act of nature, and a mistake to be corrected in the eyes of the islands autocratic semi-feudal society. His name was Francois-Dominique Toussaint soon to be heralded, “L’Overture.”

As a former servant and carriage driver, he had abstained from participating directly in previous uprisings stemming from the refusal of slave masters to honor “The Declaration of the Rights of Man and of the Citizen.” He had waited patiently and then allied himself with other rebel leaders who had risen to the task of overthrowing colonial rule. His ideas were innovative and his guerrilla tactics highly disciplined. No wonder then that he rose through the ranks of the rebellious forces so quickly.

Before fighting alongside the French against other colonial powers, Toussaint had been in league with the Spanish, who along with Great Britain were at war with France. The Spanish were used as a support system for his designs when white colonials refused to endorse the full rights of citizenship to free blacks given by the French edict of 1792. In other words, for Toussaint they were there to serve his vision rather than him serving theirs. Having so many different nations vying for a piece of the pie proved a difficult task to navigate. To his credit, Toussaint had managed to out-maneuver them all, cleverly using their own tactics of pitting one against another. But when Spain and England did not follow through with their promises to free slaves, he discarded his allegiance to them.

After grueling and hard-fought campaigns against the Spanish and British, he took control of the French Colony. Toussaint promoted reconciliation among the races, which wasn’t any easier then than it would be now. He also engaged and renegotiated better terms of trade with Britain and the new American Republic alike. Catholicism was adopted as the national religion and slavery was abolished. The news traveled around the world like lightning- the African Slaves were undergoing the course of reversing 300 years of domination.

As news of the Independence of Haiti was circulating, the reaction was mixed. Toussaint’s actions openly received the approval of Alexander Hamilton, who saw Europe’s weakening in the West as an opening for America’s bid for commercial supremacy. He even aided in the drafting of the precursor to the island’s first constitution in 1801. However, when Thomas Jefferson came to power, American support was reined in. Jefferson openly own slaves and had even fathered children with the now famous girl he owned, Sally Hemmings. But much more than his personal stake in legitimized servitude, it was the perceived international threat that most likely shaped his opinion. The surrounding colonies and his new Republic being destabilized by the idea of a successful slave revolt obviously frightened him. His assertion being that their freedom would suddenly cripple the economy built around them. He is quoted as saying that it was necessary at all costs to “confine the plague to the island.” I guess “My emancipation / don’t fit your equation.”

Napoleon Bonaparte

By 1801, Toussaint was in full control of Saint Domingue. In a moment of perhaps self-preserving foresight and/or genuine altruism, he advanced onto the Spanish side of the island. His army defeated the remaining white colonial powers and freed all the slaves, showing the people of color the first glimpses of freedom they’d known practically since the time of Columbus. He rejected the ancient custom that dated back to the Middle Ages, of sending his children as hostages to his ‘Suzerain’ as a symbol of fidelity. He further declared his intentions in a famous letter addressing Napoleon himself. It was titled: “From the First of Blacks to the First of the Whites.” In it he pledged his loyalty to France. He stated firmly that slavery would be utterly annihilated; that he (Toussaint) would remain governor indefinitely (a suggestion from Hamilton and then Sec. of State Pickering). Furthermore Saint Domingue would be a free and independent state. The correspondence must have come as a shock to then Consul Napoleon. It was probably the sheer audacity of a former slave proposing terms of independence, albeit in the most polite and articulate manner, that struck him. This man was obviously more dangerous than he could have ever imagined. Toussaint and his people represented something that had to be proved false no matter the cost.

See the very existence of their independence showed the entire human race a side of history that we are only now truly rediscovering. European society had relied mainly on creating divisions and the spread of epidemics, not simply superior military prowess to overcome the indigenous populations of Africa and the Americas. The Haitian Revolution exposed the façade of European invincibility, and it tore away at their justification for invasion on the grounds of Christianization. The mythology of racial superiority began to take the shape of an ancient death mask from classical antiquity.

Napoleon would hear no more and dispatched his brother in law Gen. Charles LeClerc to the island with a huge force of infantry troops and warships. His stated intention was to secure the new state. At first confrontation ensued, but they arrived at a truce once Toussaint promised that the French would not attempt to reinstate slavery. However, the moment he let his guard down he was almost immediately betrayed. Toussaint and his entire family were arrested. Restoring the island to France’s control, LeClerc had Toussaint sent to prison in France. But this was just the beginning. He quietly moved to begin the process of re-enslavement. “Since terror is the sole resource left me, I employ it…destroy all the mountain negroes, men and women, sparing only children under twelve years of age,” read his report to Napoleon.

The Mulatto

The French now shifted their focus on using the former so called “Mulatto” people who Toussaint had defeated in previous military campaigns to maintain control of the island. They, the “Mulatto’s” had been at odds with elements of the Revolution earlier although they had suffered almost equally from the torments of slavery. The very concept of the “Mulatto”, that still to this day plagues the African, Latin American, Caribbean, and so Called West Indian world, merits an explanation all to itself.

The Latin ‘mulus,’ became the Old Spanish or Old Castillian ‘mula,’ finally evolving into the Spanish and Portuguese “Mulatto,” that symbolized the reverse anthropomorphic semblance of a human being. A mule is the physical combination of a horse and a donkey. This part is simple enough. But the symbolic nature of this has a racial connotations that tear apart our society even today. The horse symbolizes the White European, elegant, regal and highly valued. And the donkey embodies what they thought the purpose of an African/Indigenous slave should be; a beast of burden to be worked until the day that ‘it’ dies.

The combination of a horse and a donkey create a species that rarely if ever is capable of reproducing. The male is always born sterile, and the female is exceptionally similar in this way. Hence the idea that nothing good can come from them. This concept then became permeated in the portrayal of the “tragic mulatto” in 19th century American literature, leading into classic Hollywood cinema. It is a theme symbolized by the downfall of a “Mulatto” or “Quadroon/Octoroon” attempting to pass for white. It also focused on the conflict of those trapped between two races. Those who despised and pitied their darker half and their own skin color, while needing the approval of whites to validate themselves. In most of the stories peace is only found for the said main character in death. The very definition of its existence solidified the role of White and Black in the American caste system, whose remnants we all still presently reside in. It also laid out the role of Blacks to themselves, without many of them even to this day understanding the loaded straw man argument about race posed within the terminology.

It was the Haitian Revolution that challenged the very idea of slavery and the existence of a lesser man. It put the “enlightenment” of Europeans on trial, and forced America to confront what she was becoming as opposed to what she was supposed to be. The usage of concepts like the “Mulatto” were necessary for late 18th century white society to put institutionalized racism on life support for another 150 years, and create a violent split in the psychology of Mother Earth’s first children.

They had used a traditional stratagem inherited from the Romans/Byzantines of understanding an empire’s limited capacity for multi-dimensional warfare on a global scale, and employed the service of a smaller state to outflank its opponents in conflict. Only this time it was not using the Visigoths to fight the Huns (Battle of Chalon, 451 A.D.) or the Cumans to fight the Pechenegs (Levonium, 1091 A.D.). Napoleon and those that served his court were innovators of the worst kind. They perfected what other colonial powers beforehand had only begun. They created virtual new age “foederati” for their designs by ripping a subsection out of the very people they sought to subjugate. In return for cooperation, the French promised the desperate “Mulattos” more rights and more privileges in what they painted as a new Saint Domingue. Effectively this action created a safe haven for racism that is even now nestled like a neonate Viper storing the poison of generation after generation. The idea built itself within the conscious and subconscious mind of an enslaved people, to keep them in bondage psychologically even if they found themselves physically free. This is evident not only in the continued degeneration of Black and “Mulatto” relations well into the mid 1800’s under Jean Pierre Boyer, but in present Black & Latino society’s obsession with skin color.

In other words, the French colonization efforts efficiently solidified adding dimensions to racism and the notion of racial superiority by creating a different “race” in our own minds. It was wicked and brilliant in its service to the cause of reducing man to property as it was to being duplicitous to the so-called ‘Mulatto’ himself. For in the end he was closer to his Master in his eyes only. To the French he was still little more than an animal, subject to an active and de-facto ‘Code Noir’.

(The cruel logic of the seemingly schizophrenic reflections in King Louis XIV’s Code Noir of 1641, is regarded as a predecessor to the U.S.’s Black Codes, which shaped the legal standing of former African slaves in the post civil war Era. It covers everything from the immediate persecution and expulsion of Jews, to laws concerning a slave’s position, methods of torture and capital punishment that could be implemented.)

Click to read the Code Noir http://chnm.gmu.edu/revolution/d/335/

Jean Jaques Dessalines and Black (Slave) Rage

Tricknowledge, is a late 20th century Harlem terminology for an old cosmopolitan strategy. It is used to describe an imperial power not having the physical force to conquer a people, and therefore resorting to the art of deception to achieve victory. Calculating lies are used to manipulate the target into compromising positions before it is attacked. Yet even with all of her elegantly worded deception, sweet-accented mandates, and counter-mandates, France would only hold the beautiful island prisoner for a few more fleeting moments of history. Once the Revolution was set into motion there was no opposing inertia capable of stopping it. Toussaint may have been taken under arms to France where he lived incarcerated, in a frozen fortress near Bensancon (eventually succumbing to pneumonia although some suspected poison), but the Revolution rolled on. In fact, right before Toussaint’s death, a perhaps karmic parting gift of yellow fever swept Saint Domingue weakening the French garrison and even claiming the life of Charles LeClerc.

Jean Jaques Dessalines

Napoleon’s Saint Domingue police state barely lasted a year, until it became blatantly evident that slavery was to be reinstated just as it had been on Guadeloupe. In the end, after watching the brutal conflict and horrific mistreatment of his own people, it was one of Toussaint’s young General’s, Jean Jaques Dessalines (who had ironically allied himself with LeClerc when Toussaint was captured), who decided to emerge as the leader that would avenge his people. Truthfully though, and perhaps more important to his own soulful vanity, he really sought to avenge himself. To hear him described by the contemporary European authors of his time, he sounds like the very manifestation of chaotic violence. But every scar has a story, and Dessalines had many scars. In fact a large percentage of his body was covered in painful grooves, partially healed lacerations and whip marks that made some of his skin look like it had melted over itself. He had received some of these in very visible places, and even the most sensitive areas of a man, for his perceived ‘insolence’ as a slave.

It is said General Dessalines would look upon his scars in the mirror and cry out in rage before battles. Then crashing into his enemies he fought with the valiant nature of a man seeking freedom, and persistent fury of a heart that would only be quenched by vengeance. His aim became to ensure the small Revolution’s continued success at any military cost. He was determined to maintain it by implementing the same campaigns of terror that the slave owners had recently utilized on him and his people. And this is what terrified white Europeans to the core of their being. Provoking most landowners and slave masters to flee. Some of them though, daring to look, must have surely seen a piece of themselves in him and been rattled. This is thought to be what initially led to the invention of stories about his pact with the devil and deals with voodoo spirits, as these then served the impertinent need to differentiate his actions from theirs.

To better understand how the slaves were treated and what exactly he sought to repay to his former masters for, I chose this famous quote from Henri Christophe‘s personal secretary. He, who was once a slave, describes in sick details the daily torture inflicted on the enslaved Africans of Saint-Domingue by the French.

“Have they not hung up men with heads downward, drowned them in sacks, crucified them on planks, buried them alive, crushed them in mortars? Have they not forced them to eat shit? And, having flayed them with the lash, have they not cast them alive to be devoured by worms, or onto anthills, or lashed them to stakes in the swamp to be devoured by mosquitoes? Have they not thrown them into boiling cauldrons of cane syrup? Have they not put men and women inside barrels studded with spikes and rolled them down mountainsides into the abyss? Have they not consigned these miserable blacks to man eating-dogs until the latter, sated by human flesh, left the mangled victims to be finished off with bayonet and poniard?”

His preferred mechanism for punishing European colonials, many of whom were former slave masters, was indeed ruthless. He implemented “Black Rage” as both his foreign and domestic policy, which meant the absolute destruction of the white colonists, soldiers, and civilians. Before him others had angrily suggested this sort of retribution but none had the gall to carry it out. After all, ideologues may design a Revolution and dismantle an empire verbally, but ideas are powerless without the hand that wields them mercilessly. In the end a combination of this, and allowing remaining whites to live without owning any property and having little say in government, was the result.

I make no attempt here to justify the actions of Jean-Jaques Dessalines, but a person cannot be made a slave unless they are terrorized and de-humanized. Unless they are mentally, spiritually and in many cases physically castrated, unless their women are raped before them and children are sold and tore from the womb in front of their eyes. He did in essence what he was taught to do by those that shaped his world.

His collective punishment & scorched earth policy frightened the remaining white colonials to such a degree that most migrated en masse to the other side of the island or to the mainland. General Dessalines fought many battles and eventually claimed the independence of Haiti on January 1st, 1804. During this time period he had ravaged the Eastern side of the island and having swept away all opposition, made himself Emperor in 1804. His absolute rule inspired anger and resentment, and only 2 years after his coronation he was assassinated. The country divided itself between North and South until power was consolidated again. The legend of Dessalines came to life upon his death. Stories grew out of the resentment of the white exiles that had once owned his people and now happily welcomed his demise. Even the “Mulatto” section of Haiti that never received his trusting and felt shunned by him. His immediate demonization followed in these circles, without a thought or a backtracking moment in history to consider what were the circumstances caused him to be. No context that showed the nature of the slow functional genocide of his people.

Just silence. And that silence without context continues even today while people suffer one of the worst natural catastrophes that has ever be known to mankind.

Extortion of Haiti

Not a word from proud France who defied the American War machine over Iraq, but has kept silent over these two centuries when concerning the 150 million gold francs it extorted from Haiti in 1838. The number was later lowered to 90 million gold francs but the factual story behind the extortion goes as such. Under the guise of a cessation of hostilities (a promise to curb re-invasion), repaying indemnities and for the loss of “property” (slaves) during the Revolution, France demanded payment. And of course since Haiti had no such sum in their treasury at the time, French bankers eagerly paid the first 30 million gold francs at exorbitant almost mafia-inspired interest rates. So high that it was not until 1947 that Haiti was actually able to repay THAT particular “loan”. By the mid to late twentieth century the IMF’s policy of changing it’s agricultural focus and conditional foreign aid had since indebted the island nation beyond ruin. In the wake of this current tragedy, I believe France should immediately repay the blood money it stole years ago no matter its legal apprehensions of reparations. This isn’t about reparations for slavery it’s about the over 20 billion dollars in the modern equivalent paid to a reinstated tyrannical king. It is not the pinnacle of restoring Haiti, but the beginning of repair.

Jean Betrand Aristide

I would be remiss to not pause here and point out that this was written as a moderately detailed historical account of events in and around the Haitian Revolution. It is not the entire history of the island and does not go in depth into the modern self-defeating racial and political schism between Haiti and the Dominican Republican during the mid 20th century. I purposely steered clear of recent events concerning Jean Bertrand Aristide because it deserves an article on it’s own. I also cannot and will not lay the blame solely on Europeans for the condition of Haiti. The French themselves cannot be demonized anymore than the Spanish, English, Portuguese or Belgians, etc. for their role in colonization. Although to rule out foreign intervention for Haiti’s condition would be ignoring a huge amount of independent variables that affect the equation. While military backed World Bank policy has always kept the island as an economic vassal, the mismanagement of resources and corrupt leaders also bled the nation dry.

At some point we have to accept the personal responsibility for repairing the framework of society ourselves, and not relying on the people that ruined our indigenous civilizations to fix them all the time. Brutally repressive dictators, such as Duvalier, who were allowed to exist by the U.S. because of their stance against Communism, must be put into their proper context as well. They are not simply a Western invention, but rather the natural order of bequeathing absolute power to an agent of “stability,” an experiment that could easily be repeated in our own Republic. And so we as a nation cannot claim ignorance in our understanding of this political formula anymore, whether at home or abroad. The sad truth is that we as a public entity or a people may understand this relationship and dissect it now, but our own government has recognized it since the founding of the nation.

We may sometimes point to these historical figures and attribute superstitious characteristics to them in order to either justify or vilify their position. My main problem is when it starts becoming obvious that our own government uses complete and utter falsities to promote a military objective. The following is an account written by a Soldier who participated in the ousting of then President Aristide, it sheds light on the deliberate dissemination of such information:

http://www.ibiblio.org/prism/May96/haiti.html

If he (Dessalines) really made a pact to deliver his nation to absolute evil then why only the leader of the one successful slave revolt on the hemisphere? Why just him and not every other military commander throughout history that faced insurmountable odds? And when is that sort of such vindictive and violent force ever justified? See, that my friends- is at the very core of what Haiti and it’s historic Revolution truly represent. That undiluted tactic of delivering oneself from slavery and oppression through physical force. The French Revolution beheaded their King they did not pay his family restitution. The American Revolution gave Britain no reparations and in fact collected the land of it’s Indigenous allies after England ceded it without so much as a word to the Native American’s still living there. Yet only in modern history have enslaved people of color been trained to think suffering through the worst of what an oppressor can punish them with is the only way to gain legitimacy or victory.

Are we tragically “Mulatto?”

Are we as Black and Indigenous people only noble and righteous in an emasculated form of confrontations against such a fate? Are we only correct in our undertaking of a non-violent approach to confronting Imperialism or Fascism? More of white America praises Martin Luther King Jr. as peacefully resistant and the preferable alternative to Malcolm X’s truth without modesty. More would rather hear the scholarly Fredrick Douglas than experiencing the fear-invoking Dessalines. I do not seek to discredit the legacy of either Douglas or King. We are all indebted to the vital parts of the struggle for freedom that they played historically. But why are Europe and American spared the same constant criticism by present day historians. Would we turn the other cheek to Hitler? What would a non-violent march and a hunger strike against the Confederate South have accomplished? Without colonial militias, Native American Warriors, and the French & Spanish Armadas, wouldn’t the (U.S.) Constitution have ended up as British toilet paper? As a matter of fact, if Ghandi’s tactics had been used in the American Revolution, wouldn’t he have been lying in a ditch in Virginia some 234 years ago? Without the purchased attention of a global media outlet is shaming the world even possible? And even if we managed to procure one, how could a profit margin be replaced by a soul, when that’s the one thing that a multi-national news corporation will never have?

I believe a balance is always necessary, and that might never makes right. It just makes right now. Having the power to take land, force payment or enslave others doesn’t make your cause justified. In fact I would argue that an oppressor who lies to his slaves about their ten thousand year old history, and presents them as a fraction of a human being to all, is in truth more savage than that which he has reduced his fellow man to. Strength and power are the tools that can reinforce a document, a government, a people and a nation. Without them there is only the word, and unfortunately we are not as evolved as we would like to believe because we do not respect words, not even the words of God when we write them in our own image. We are taught to only respect fear and violence.

I am not arrogant enough to claim to have all the answers, but I come rather humbly myself to pose these questions so that you may discover the answer. May we repay the slave master by acting like the slave master? Or have we already gone this route before? Perhaps in our forgotten history we have already employed these strategies amongst ourselves. Can it be that we treated each other this way when Rome was yet to be conceived and Greek civilization was still an adolescent student of Egypt? Why is violent Revolution coupled with diplomatic conflict settlement only the recourse of the Super powers alone? Why is it presented to us as fruit from the tree of knowledge in the Garden of Eden? Perhaps it was our oppressor’s pact with the devil that made it so. These are question that are easy to answer only if a personal bias already exists within us, they are harder to answer when they speak to all of humanity, and what it reflects about the future of our species.

The earthquake itself did not discriminate by skin color when deciding who would die in the collapsing buildings. It cared nothing for their religion, family connections, or politics. Corrupt diplomats have perished within the same epicenter as innocent hardworking families and dedicated public servants. The old and the young perish together subtracted from both sides of the equation. Our evolution is the rediscovery of the past not an invention of a mythical future. Will we always be a petty small people as a complete and single human race that we do not look beyond what is obvious in our faces as opposed to what is obvious in the actions that our hearts strive us towards?

As I look at the proud, resilient and suffering nation of Haiti. I have heard every sort of theory for this tragedy, an act of God, HAARP, and even superstition backed by the hands of social senility wielding faith. In the end I am left to ponder what role did the world’s super powers play in burying Haiti before the Earthquake, and what sort of role will we now play in digging her and our own collective human soul out of the rubble?

Beyond this though I think we should begin to seriously change the way that we look at each other around the world. We are a global community, a single race of people who might one day all become Haitians.

To all my brothers & sisters, those that have lost family and are suffering.

My Condolences along with Revolutionary Love & Respect,

Immortal Technique

Felipe Coronel

Check out the website...Every Drop Counts is a grassroots organization assembled in response to the recent devastating earthquake in Haiti….A group of young artists and activists in Chicago came together with the goal to raise funds in order to send filtration equipment that will provide sustainable, clean bathing and drinking water (Thus, the name Every Drop Counts.)

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Portable Hospital Turned Aways as France & America bicker as Haiti-US Accused of Occupying not Helping

I find this story about America and France to be bickering interesting on a number of levels. Both countries have long and sordid histories with the island nation.First, we have this situation of France being responsible for enslaved Africans being brought over to Haiti and that population turning around and defeating the French and winning their physical liberation. The problem was the newly freed Haiti were forced to pay their former slave owners reparations or risk future aggressions. America under Thomas Jefferson saw Haiti as a threat and feared that her succesful revolution would lead to enslaved Blacks in the US also revolting. His solution was to isolate the country and prevent freed Blacks from the US going to the island. All this led to massive poverty which has continued to this day. We’re including a link to an interview with long time Haitian activist Pierre LaBossier of the Haitian Action Commitee where he explains all this..

Intv w/ Pierre LaBossier about Haiti & Foreign Relations

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France & America bicker as Haiti aid fails to reach city

http://www.timesonline.co.uk/tol/news/world/us_and_americas/article6992809.ece?token=null&offset=12&page=2

The international effort to deliver humanitarian aid to the victims of last week’s Port-au-Prince earthquake was hit by bickering today as a French government minister accused the Americans of trying to occupy Haiti instead of helping it.

Thousands of American soldiers have poured in to Port-au-Prince airport since President Obama announced that he was ordering a “swift and aggressive” campaign to help millions of Haitians left homeless by last week’s 7.0 magnitude earthquake.

Six days after the quake, however, precious little aid is getting beyond the airport perimeters – largely because of security concerns – and aid agencies with long experience of operating in disaster zones have complained that their flights in are being blocked unnecessarily.

Among the aircraft turned back by American air traffic controllers who have assumed control at Port-au-Prince airport was a French government Airbus carrying a field hospital.

The plane was able to land the following day but the decision to turn it back prompted an official complaint from Alain Joyandet, the French Minister for Co-operation who is overseeing the French aid effort.

Speaking to Europe 1 radio from an EU ministerial meeting in Brussels this morning, Mr Joyandet said that the UN would have to clarify the role of the US in the Haitian aid effort. “It’s a matter of helping Haiti, not occupying Haiti,” he said.

Mr Joyandet’s sniping is likely to anger the White House although the Foreign Minister, Bernard Kouchner, warned both governments and aid groups not to squabble as they try to get their aid into Haiti.

“People always want it to be their plane … that lands,” Mr Kouchner said. “What is important is the fate of the Haitians.”

Before becoming a politician Mr Kouchner made his name as humanitarian pioneer, founding the doctors’ charity Medecins sans Frontieres (MSF) in 1971.

MSF is among the aid agencies directly affected by the logjam at Port-au-Prince airport. Its operations manager in Port-au-Prince, Benoit Leduc, complained today that five MSF flights have been turned back so far, three of them carrying cargo and two medical staff.

“We clearly had about 48 hours extra delay because of this access problem,” he told journalists in a conference call.

One of the MSF flights turned back on Saturday was carrying a large inflatable hospital of a type that MSF have used in various disaster zones since the Kashmir earthquake four years ago. The flight was diverted to the neighbouring Santa Domingo and the hospital and ther medical supplies are having to be brought in overland.

Six days after the devastating tremor that flattened much of the city and killed an estimated 200,000 people, 280 emergency centres were finally due to be set up, starting from today, to provide shelter and to distribute the enormous stockpiles of donated water and food that have been building up at Haiti’s airport.

The centres are due to be run and the supplies handed out by the United Nation’s World Food Programme. Each will have the capacity for around 500 people, and will be situated in public building like schools and churches in Port au Prince and six nearby towns.

Haitians complain that their Government has been silent – President Preval is himself camped out at the airport and has yet to address his people – and that aid distribution has been either totally absent or at best haphazard. They say that injured and vulnerable people are dying without shelter in the oppressive heat for lack of water.

Ordinary water supplies are polluted and broken, and bottled water is selling for $6 a bottle on the black market in the streets. On the rare occasion that a water truck appears on the streets, it is mobbed.

Even the most visible camp for homeless people – the sprawl of cardboard and blanket shelters in the Champs de Mars public park next to the ruined presidential palace – has not a single fixed water supply, aid distribution point or clinic to assess the needs of the wounded.

The UN says that yesterday it managed to feed 40,000 people and that it hopes to increase that to 1 million people a day within two weeks, and 2 million in a month.

“By the end of Monday, we will have distributed more than 200,000 food rations in and around Port-au-Prince,” the UN World Food Programme announced in a statement. It said that it was establishing food kitchens to feed the hungry.

But a community organiser at one makeshift camp for 10,000 people in Challe spoke angrily of UN blue berets arriving yesterday without warning and flinging small packets of biscuits from the back of their truck – the first aid workers they had seen and the first food most had eaten in days – but failing to bring the water and medical supplies that are most urgently needed.

“We have been waiting since Tuesday and that is all there is!” agreed Vanel Louis-Paul, a father of three, brandishing an empty biscuit packet.

At the airport, many soldiers from the 82nd Airborne Division have been hanging around since Wednesday night without leaving the complex.

One of them, Private First Class Patrick Jones, told The Times that only a few supplies of food and water had arrived. ”We don’t want to go out and distribute anything until we are sure we have enough for everyone,” he said. “We don’t want to give to some and not to others.”

The delays are causing anger and frustration, and leading to unrest and violence. Witnesses report large-scale, organised looting by groups of youths armed with knives in the tight grid of streets next to the Champs de Mars homeless camp, stripping the last remaining supplies from the empty city.

The gangs welcome the presence of reporters as protection from police. There are unconfirmed reports of police asking journalists to leave, and then firing live rounds to maim or kill the looters. A New York Times reported seeing four alleged looters dumped by police at the national cemetery, three dead and one dying from gunshot wounds.

Mobs of Haitians are also reported to taking the law into their own hands, with at least one confirmed case of a looter lynched to death.

Dorsainvil Robenson, a policeman chasing down looters in the capital, said: “We do not have the capacity to fix this situation. Haiti needs help … the Americans are welcome here, but where are they? We need them here on the street with us.”

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